महाभारतः mahābhārataḥ - book-12, chapter-209, verse-19

ब्रह्म तत्परमं वेद्यममृतं ज्योतिरक्षरम् ।
ये विदुर्भावितात्मानस्ते यान्ति परमां गतिम् ॥१९॥

19. brahma tatparamaṁ vedyamamṛtaṁ jyotirakṣaram ,
ye vidurbhāvitātmānaste yānti paramāṁ gatim.

19. brahma tat paramam vedyam amṛtam jyotiḥ akṣaram
| ye viduḥ bhāvitātmānaḥ te yānti paramām gatim

19. tat brahma paramam vedyam amṛtam jyotiḥ akṣaram
ye bhāvitātmānaḥ viduḥ te paramām gatim yānti

19. That is the supreme Brahman (brahman) to be known, immortal, the imperishable light. Those whose inner selves (ātman) are cultivated and who understand this, they attain the supreme state.

Words meanings summery:

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute Reality)

• तत् (tat) - that (that, that one)

• परमम् (paramam) - supreme (supreme, highest, ultimate)

• वेद्यम् (vedyam) - to be known (to be known, knowable, understandable)

• अमृतम् (amṛtam) - immortal (immortal, nectar, immortality)

• ज्योतिः (jyotiḥ) - light (light, luster, radiance)

• अक्षरम् (akṣaram) - imperishable (imperishable, indestructible, syllable)

• ये (ye) - those who (who, those who)

• विदुः (viduḥ) - who understand (they know, they understand)

• भावितात्मानः (bhāvitātmānaḥ) - whose inner selves (ātman) are cultivated (whose inner self is cultivated/disciplined)

• ते (te) - they (they, those)

• यान्ति (yānti) - they attain (they go, they proceed, they attain)

• परमाम् (paramām) - supreme (supreme, highest, ultimate)

• गतिम् (gatim) - state (path, course, destination, state, goal)

Words meanings and morphology

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth, sacred utterance

तत् (tat) - that (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, he, she, it

परमम् (paramam) - supreme (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent

वेद्यम् (vedyam) - to be known (to be known, knowable, understandable)

(adjective)

Nominative, neuter, singular of vedya

vedya - to be known, knowable, understandable, worthy of being known

Gerundive

Derived from root vid (to know) with -ya suffix.

Root: vid (class 2)

अमृतम् (amṛtam) - immortal (immortal, nectar, immortality)

(adjective)

Nominative, neuter, singular of amṛta

amṛta - immortal, undying, nectar, immortality

Compound type : bahuvrīhi (a+mṛta)

• a – not, non-, un-
  indeclinable
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  Derived from root mṛ (to die).
  Root: mṛ (class 6)

ज्योतिः (jyotiḥ) - light (light, luster, radiance)

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, luster, radiance, star

अक्षरम् (akṣaram) - imperishable (imperishable, indestructible, syllable)

(adjective)

Nominative, neuter, singular of akṣara

akṣara - imperishable, indestructible, syllable, letter

Compound type : bahuvrīhi (a+kṣara)

• a – not, non-, un-
  indeclinable
• kṣara – perishable, decaying, flowing
  adjective (masculine)
  Derived from root kṣar (to flow, to perish).
  Root: kṣar (class 1)

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

विदुः (viduḥ) - who understand (they know, they understand)

(verb)

3rd person , plural, active, perfect (lit) of vid

Root: vid (class 2)

भावितात्मानः (bhāvitātmānaḥ) - whose inner selves (ātman) are cultivated (whose inner self is cultivated/disciplined)

(adjective)

Nominative, masculine, plural of bhāvitātman

bhāvitātman - one whose self is cultivated, disciplined, or purified

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, developed, purified, disciplined, realized
  adjective (masculine)
  Past Passive Participle
  Derived from the causative of root bhū (to be, to become).
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, that one, he, she, it

यान्ति (yānti) - they attain (they go, they proceed, they attain)

(verb)

3rd person , plural, active, present (lat) of yā

Root: yā (class 2)

परमाम् (paramām) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, ultimate, most excellent

गतिम् (gatim) - state (path, course, destination, state, goal)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, course, destination, state, condition, means of success

Root: gam (class 1)