महाभारतः mahābhārataḥ - book-12, chapter-209, verse-13

व्यापकं सर्वभूतेषु वर्ततेऽप्रतिघं मनः ।
मनस्यन्तर्हितं द्वारं देहमास्थाय मानसम् ॥१३॥

13. vyāpakaṁ sarvabhūteṣu vartate'pratighaṁ manaḥ ,
manasyantarhitaṁ dvāraṁ dehamāsthāya mānasam.

13. vyāpakam sarvabhūteṣu vartate apratīgham manaḥ
manasi antarhitam dvāram deham āsthāya mānasam

13. manaḥ sarvabhūteṣu vyāpakam apratīgham vartate
mānasam deham āsthāya manasi antarhitam dvāram

13. The mind (manas) is all-pervading in all beings and operates unhindered. This mental faculty (mānasam), residing in the body, is a hidden gateway within the (universal) mind (manas).

Words meanings summery:

• व्यापकम् (vyāpakam) - omnipresent, all-pervading (pervading, extensive, comprehensive)

• सर्वभूतेषु (sarvabhūteṣu) - in all existent beings or entities (in all beings, among all creatures)

• वर्तते (vartate) - exists, is present (exists, is present, is, turns)

• अप्रतीघम् (apratīgham) - unhindered (in its operation) (unopposed, unhindered, irresistible)

• मनः (manaḥ) - the universal mind or mental principle (manas) (the mind, intellect, thought)

• मनसि (manasi) - within the universal mind (manas) (in the mind, mentally)

• अन्तर्हितम् (antarhitam) - concealed, kept secret (hidden, concealed, vanished)

• द्वारम् (dvāram) - a gateway, an access point (door, gate, entrance)

• देहम् (deham) - the physical body (the body, form)

• आस्थाय (āsthāya) - having taken its seat, residing in, having settled in (having stood upon, having taken recourse to, having resorted to)

• मानसम् (mānasam) - the individual mental faculty (mānasam) (the mind, mental faculty, pertaining to the mind)

Words meanings and morphology

व्यापकम् (vyāpakam) - omnipresent, all-pervading (pervading, extensive, comprehensive)

(adjective)

Nominative, neuter, singular of vyāpaka

vyāpaka - pervading, diffused, extensive, comprehensive

Present Active Participle

Derived from vi-ā-√āp (to pervade).

Prefixes: vi+ā

Root: āp (class 5)

Note: Agrees with 'manaḥ'.

सर्वभूतेषु (sarvabhūteṣu) - in all existent beings or entities (in all beings, among all creatures)

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of sarva (all) and bhūta (being, creature).

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from √bhū (to be, to exist).
  Root: bhū (class 1)

वर्तते (vartate) - exists, is present (exists, is present, is, turns)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Root: vṛt (class 1)

Note: Main verb of the first clause.

अप्रतीघम् (apratīgham) - unhindered (in its operation) (unopposed, unhindered, irresistible)

(adjective)

Nominative, neuter, singular of apratīgha

apratīgha - unopposed, unhindered, irresistible

Negative compound of a- (not) and pratīgha (opposition, hindrance). Pratīgha from prati-√han (to strike against).

Compound type : nañ-tatpuruṣa (a+pratīgha)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• pratīgha – opposition, hindrance, resistance
  noun (masculine)
  Derived from prati-√han (to strike against, resist).
  Prefix: prati
  Root: han (class 2)

Note: Agrees with 'manaḥ'.

मनः (manaḥ) - the universal mind or mental principle (manas) (the mind, intellect, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, spirit, thought, intention

Root √man (to think).

Root: man (class 4)

Note: Subject of 'vartate'.

मनसि (manasi) - within the universal mind (manas) (in the mind, mentally)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, spirit, thought, intention

Root √man (to think).

Root: man (class 4)

Note: Refers to the broader, universal mind.

अन्तर्हितम् (antarhitam) - concealed, kept secret (hidden, concealed, vanished)

(adjective)

Nominative, neuter, singular of antarhita

antarhita - hidden, concealed, vanished, disappeared

Past Passive Participle

Derived from antar-√dhā (to place between, to conceal).

Prefix: antar

Root: dhā (class 3)

Note: Agrees with 'dvāram'.

द्वारम् (dvāram) - a gateway, an access point (door, gate, entrance)

(noun)

Nominative, neuter, singular of dvāra

dvāra - door, gate, entrance, passage

Derived from √dvā (to enclose, to stop).

Root: dvā (class 2)

देहम् (deham) - the physical body (the body, form)

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

Derived from √dih (to smear, to grow).

Root: dih (class 1)

Note: Object of the gerund 'āsthāya'.

आस्थाय (āsthāya) - having taken its seat, residing in, having settled in (having stood upon, having taken recourse to, having resorted to)

(indeclinable)

Absolutive / Gerund

Derived from ā-√sthā (to stand, to place).

Prefix: ā

Root: sthā (class 1)

Note: Functions as a gerund/absolutive.

मानसम् (mānasam) - the individual mental faculty (mānasam) (the mind, mental faculty, pertaining to the mind)

(noun)

Nominative, neuter, singular of mānasam

mānasam - pertaining to the mind, mental, the mind (noun)

Derived from manas (mind) with suffix -a.

Root: man

Note: Subject of the second clause (implied verb 'is').