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12,209

महाभारतः       mahābhārataḥ - book-12, chapter-209, verse-1

गुरुरुवाच ।
निष्कल्मषं ब्रह्मचर्यमिच्छता चरितुं सदा ।
निद्रा सर्वात्मना त्याज्या स्वप्नदोषानवेक्षता ॥१॥
1. gururuvāca ,
niṣkalmaṣaṁ brahmacaryamicchatā carituṁ sadā ,
nidrā sarvātmanā tyājyā svapnadoṣānavekṣatā.
1. guruḥ uvāca niṣkalmaṣam brahmacaryam icchata caritum
sadā nidrā sarva-ātmanā tyājyā svapna-doṣān avekṣatā
1. guruḥ uvāca niṣkalmaṣam brahmacaryam sadā caritum
icchata svapna-doṣān avekṣatā nidrā sarva-ātmanā tyājyā
1. The Guru (guru) said: For one who wishes to always practice pure (niṣkalmaṣa) celibacy (brahmacarya), and who contemplates the faults associated with dreams, sleep must be entirely abandoned.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • गुरुः (guruḥ) - The spiritual teacher (guru) (teacher, preceptor, spiritual guide)
  • उवाच (uvāca) - said (said, spoke)
  • निष्कल्मषम् (niṣkalmaṣam) - pure, unstained (stainless, faultless, pure)
  • ब्रह्मचर्यम् (brahmacaryam) - celibacy (brahmacarya) (celibacy, studenthood, chaste conduct)
  • इच्छत (icchata) - by one wishing (to practice) (by one wishing, for one desiring)
  • चरितुम् (caritum) - to practice, to perform (to practice, to move, to behave)
  • सदा (sadā) - always (always, ever, constantly)
  • निद्रा (nidrā) - sleep (sleep, slumber)
  • सर्व-आत्मना (sarva-ātmanā) - entirely, completely (by all means, entirely, completely)
  • त्याज्या (tyājyā) - must be abandoned (to be abandoned, to be given up)
  • स्वप्न-दोषान् (svapna-doṣān) - faults associated with dreams (faults of dreams, defects of sleep)
  • अवेक्षता (avekṣatā) - by one who contemplates, considers (by one considering, by one observing)

Words meanings and morphology

गुरुः (guruḥ) - The spiritual teacher (guru) (teacher, preceptor, spiritual guide)
(noun)
Nominative, masculine, singular of guru
guru - teacher, preceptor, venerable
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect Active Indicative
3rd person singular
Root: vac (class 2)
निष्कल्मषम् (niṣkalmaṣam) - pure, unstained (stainless, faultless, pure)
(adjective)
Accusative, neuter, singular of niṣkalmaṣa
niṣkalmaṣa - stainless, faultless, pure, sinless
from niṣ (out of, without) + kalmaṣa (stain, impurity)
ब्रह्मचर्यम् (brahmacaryam) - celibacy (brahmacarya) (celibacy, studenthood, chaste conduct)
(noun)
Accusative, neuter, singular of brahmacarya
brahmacarya - celibacy, studenthood, chaste life, religious student
Root: car (class 1)
इच्छत (icchata) - by one wishing (to practice) (by one wishing, for one desiring)
(adjective)
Instrumental, masculine, singular of icchat
icchat - wishing, desiring
Present Active Participle
from root iṣ (to wish), present stem icch
Root: iṣ (class 6)
चरितुम् (caritum) - to practice, to perform (to practice, to move, to behave)
(indeclinable)
infinitive
from root car (to move, to practice)
Root: car (class 1)
सदा (sadā) - always (always, ever, constantly)
(indeclinable)
निद्रा (nidrā) - sleep (sleep, slumber)
(noun)
Nominative, feminine, singular of nidrā
nidrā - sleep, slumber
Root: drā (class 2)
सर्व-आत्मना (sarva-ātmanā) - entirely, completely (by all means, entirely, completely)
(indeclinable)
can also mean 'entirely' when in instrumental
Compound type : karmadhāraya (sarva+ātman)
  • sarva – all, every, entire
    pronoun
  • ātman – self, soul, spirit, essential nature
    noun (masculine)
    Root: an (class 2)
Note: Adverbial usage
त्याज्या (tyājyā) - must be abandoned (to be abandoned, to be given up)
(adjective)
Nominative, feminine, singular of tyājya
tyājya - to be abandoned, to be given up, rejectable
Gerundive
from root tyaj (to abandon)
Root: tyaj (class 1)
स्वप्न-दोषान् (svapna-doṣān) - faults associated with dreams (faults of dreams, defects of sleep)
(noun)
Accusative, masculine, plural of svapna-doṣa
svapna-doṣa - fault of a dream, defect of sleep
Compound type : genitive tatpuruṣa (svapna+doṣa)
  • svapna – sleep, dream
    noun (masculine)
    Root: svap (class 2)
  • doṣa – fault, defect, vice, error
    noun (masculine)
    Root: duṣ (class 4)
Note: Object of 'avekṣatā'
अवेक्षता (avekṣatā) - by one who contemplates, considers (by one considering, by one observing)
(adjective)
Instrumental, masculine, singular of avekṣat
avekṣat - considering, observing, perceiving
Present Active Participle
from ava-īkṣ (to look at, consider)
Prefix: ava
Root: īkṣ (class 1)