महाभारतः mahābhārataḥ - book-12, chapter-209, verse-3

ज्ञानाभ्यासाज्जागरतो जिज्ञासार्थमनन्तरम् ।
विज्ञानाभिनिवेशात्तु जागरत्यनिशं सदा ॥३॥

3. jñānābhyāsājjāgarato jijñāsārthamanantaram ,
vijñānābhiniveśāttu jāgaratyaniśaṁ sadā.

3. jñāna-abhyāsāt jāgarataḥ jijñāsa-artham anantaram
vijñāna-abhiniveśāt tu jāgarati aniśam sadā

3. anantaram jñāna-abhyāsāt jāgarataḥ jijñāsa-artham
tu vijñāna-abhiniveśāt sadā aniśam jāgarati

3. Through the continuous practice of spiritual knowledge (jñāna), a seeker (jijñāsa) immediately becomes vigilant. Furthermore, by firm absorption in realization (vijñāna), one remains constantly and tirelessly awake.

Words meanings summery:

• ज्ञान-अभ्यासात् (jñāna-abhyāsāt) - through the continuous practice of spiritual knowledge (jñāna) (from the practice of knowledge, through the study of knowledge)

• जागरतः (jāgarataḥ) - for one who is awake and vigilant (of one who is awake, for one who is vigilant)

• जिज्ञास-अर्थम् (jijñāsa-artham) - for a seeker, for the purpose of inquiry (for the purpose of seeking knowledge, for inquiry)

• अनन्तरम् (anantaram) - immediately (immediately, subsequently, without interval)

• विज्ञान-अभिनिवेशात् (vijñāna-abhiniveśāt) - by firm absorption in realization (vijñāna) (from firm absorption in higher knowledge/realization)

• तु (tu) - furthermore, then (but, indeed, yet, moreover)

• जागरति (jāgarati) - one remains awake (remains awake, wakes up, is vigilant)

• अनिशम् (aniśam) - constantly, tirelessly (constantly, tirelessly, without interruption)

• सदा (sadā) - always (always, ever, constantly)

Words meanings and morphology

ज्ञान-अभ्यासात् (jñāna-abhyāsāt) - through the continuous practice of spiritual knowledge (jñāna) (from the practice of knowledge, through the study of knowledge)

(noun)

Ablative, masculine, singular of jñāna-abhyāsa

jñāna-abhyāsa - practice of knowledge, study of knowledge

Compound type : genitive tatpuruṣa (jñāna+abhyāsa)

• jñāna – knowledge, spiritual knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• abhyāsa – practice, repetition, study
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)

जागरतः (jāgarataḥ) - for one who is awake and vigilant (of one who is awake, for one who is vigilant)

(adjective)

Genitive, masculine, singular of jāgarat

jāgarat - awake, vigilant, waking

Present Active Participle

from root jāgṛ (to wake, be awake)

Root: jāgṛ (class 2)

Note: Could also be ablative, but context suggests genitive/dative.

जिज्ञास-अर्थम् (jijñāsa-artham) - for a seeker, for the purpose of inquiry (for the purpose of seeking knowledge, for inquiry)

(indeclinable)

Compound type : genitive tatpuruṣa (jijñāsa+artha)

• jijñāsa – desire to know, inquiry
  noun (feminine)
  from desiderative root jñā (to know)
  Root: jñā (class 9)
• artha – purpose, meaning, object
  noun (masculine)

अनन्तरम् (anantaram) - immediately (immediately, subsequently, without interval)

(indeclinable)

from a-antara (without interval)

विज्ञान-अभिनिवेशात् (vijñāna-abhiniveśāt) - by firm absorption in realization (vijñāna) (from firm absorption in higher knowledge/realization)

(noun)

Ablative, masculine, singular of vijñāna-abhiniveśa

vijñāna-abhiniveśa - firm absorption in knowledge/realization

Compound type : karmadhāraya / tatpuruṣa (vijñāna+abhiniveśa)

• vijñāna – higher knowledge, realization, discrimination
  noun (neuter)
  from vi-jñā (to know, discern)
  Prefix: vi
  Root: jñā (class 9)
• abhiniveśa – firm absorption, strong inclination, tenacity
  noun (masculine)
  from abhi-ni-viś (to enter into, cling to)
  Prefixes: abhi+ni
  Root: viś (class 6)

तु (tu) - furthermore, then (but, indeed, yet, moreover)

(indeclinable)

जागरति (jāgarati) - one remains awake (remains awake, wakes up, is vigilant)

(verb)

3rd person , singular, active, present (lat) of jāgṛ

Present Active Indicative

3rd person singular

Root: jāgṛ (class 2)

अनिशम् (aniśam) - constantly, tirelessly (constantly, tirelessly, without interruption)

(indeclinable)

from a-niś (without night/rest)

Prefix: a

Root: niś (class 1)

सदा (sadā) - always (always, ever, constantly)

(indeclinable)