महाभारतः mahābhārataḥ - book-12, chapter-209, verse-11

ततः पश्यत्यसंबद्धान्वातपित्तकफोत्तरान् ।
रजस्तमोभवैर्भावैस्तदप्याहुर्दुरन्वयम् ॥११॥

11. tataḥ paśyatyasaṁbaddhānvātapittakaphottarān ,
rajastamobhavairbhāvaistadapyāhurduranvayam.

11. tataḥ paśyati asaṃbaddhān vātapittakafottarān
rajastamobhavaiḥ bhāvaiḥ tat api āhuḥ duranvayam

11. tataḥ rajastamobhavaiḥ bhāvaiḥ asaṃbaddhān
vātapittakafottarān paśyati tat api duranvayam āhuḥ

11. Then, he observes people who are disconnected and whose constitution is dominated by vāta, pitta, and kapha, due to mental states born of rajas and tamas. This situation, they say, is also difficult to comprehend.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• पश्यति (paśyati) - (he) sees, perceives

• असंबद्धान् (asaṁbaddhān) - individuals or their states that are inconsistent or lack coherence (unconnected, disparate, inconsistent)

• वातपित्तकfओत्तरान् (vātapittakafottarān) - whose bodily constitution (doṣas) is dominated by vāta, pitta, and kapha (predominant in vāta, pitta, and kapha)

• रजस्तमोभवैः (rajastamobhavaiḥ) - by mental states or conditions arising from rajas (passion) and tamas (inertia) (by those born of rajas and tamas)

• भावैः (bhāvaiḥ) - by states, by dispositions, by mental conditions

• तत् (tat) - the entire complex situation of disconnected individuals and their doṣa-dominated states driven by rajas and tamas (that (situation))

• अपि (api) - also, even

• आहुः (āhuḥ) - they say, they declare

• दुरन्वयम् (duranvayam) - difficult to comprehend, hard to connect/trace

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Ablative adverbial particle

पश्यति (paśyati) - (he) sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of √dṛś

present tense

1st class root, parasmaipada. Present stem `paśya`

Root: dṛś (class 1)

असंबद्धान् (asaṁbaddhān) - individuals or their states that are inconsistent or lack coherence (unconnected, disparate, inconsistent)

(adjective)

Accusative, masculine, plural of asaṃbaddha

asaṁbaddha - unconnected, inconsistent, unrelated

Past Passive Participle (from √bandh with `sam` and `a`)

Compound `a` (neg.) + `sam` + `√bandh` + `kta`

Compound type : nañ-tatpuruṣa (a+saṃbaddha)

• a – not, non-
  indeclinable
• saṃbaddha – connected, related
  adjective
  Past Passive Participle
  From `√bandh` with `sam`
  Prefix: sam
  Root: bandh (class 9)

Note: Qualifies the objects of seeing (implied `janān` or `bhāvān`).

वातपित्तकfओत्तरान् (vātapittakafottarān) - whose bodily constitution (doṣas) is dominated by vāta, pitta, and kapha (predominant in vāta, pitta, and kapha)

(adjective)

Accusative, masculine, plural of vātapittakafottara

vātapittakafottara - having vāta, pitta, and kapha as predominant (doṣas)

Compound describing the three doṣas with `uttara`

Compound type : dvandva-tatpuruṣa (vāta+pitta+kapha+uttara)

• vāta – wind, one of the three humors (doṣas)
  noun (masculine)
  Root: vā (class 2)
• pitta – bile, one of the three humors (doṣas)
  noun (neuter)
• kapha – phlegm, one of the three humors (doṣas)
  noun (masculine)
• uttara – upper, subsequent, predominant, principal
  adjective

Note: Qualifies the objects of seeing (implied `janān` or `bhāvān`).

रजस्तमोभवैः (rajastamobhavaiḥ) - by mental states or conditions arising from rajas (passion) and tamas (inertia) (by those born of rajas and tamas)

(adjective)

Instrumental, masculine, plural of rajastamobhava

rajastamobhava - arising from rajas and tamas

Compound `rajas` + `tamas` + `bhava`

Compound type : dvandva-tatpuruṣa (rajas+tamas+bhava)

• rajas – passion, activity, one of the three guṇas
  noun (neuter)
  Root: rañj (class 1)
• tamas – darkness, inertia, one of the three guṇas
  noun (neuter)
  Root: tam (class 4)
• bhava – being, existence, origin, birth
  noun (masculine)
  From `√bhū`
  Root: bhū (class 1)

Note: Serves as the cause or means.

भावैः (bhāvaiḥ) - by states, by dispositions, by mental conditions

(noun)

Instrumental, masculine, plural of bhāva

bhāva - state, condition, feeling, disposition, existence

From `√bhū`

Root: bhū (class 1)

Note: Refers to the internal states or dispositions.

तत् (tat) - the entire complex situation of disconnected individuals and their doṣa-dominated states driven by rajas and tamas (that (situation))

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Demonstrative pronoun

Note: Object of `āhuḥ`.

अपि (api) - also, even

(indeclinable)

Conjunction or particle

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present (liṭ) of √brū

perfect tense (used as present)

2nd class root, parasmaipada. Perfect form used with present meaning

Root: brū (class 2)

Note: Perfect form with present meaning.

दुरन्वयम् (duranvayam) - difficult to comprehend, hard to connect/trace

(adjective)

Accusative, neuter, singular of duranvaya

duranvaya - difficult to connect, hard to understand, incomprehensible

Compound `dur` + `anvaya`

Compound type : pratī-tatpuruṣa (dur+anvaya)

• dur – difficult, bad, ill
  indeclinable
• anvaya – connection, relation, consistency, syntactic order
  noun (masculine)
  From `anu` + `√i`
  Prefix: anu
  Root: i (class 2)

Note: Predicative adjective for `tat`.