महाभारतः mahābhārataḥ - book-12, chapter-196, verse-9

रूपवन्तमरूपत्वादुदयास्तमये बुधाः ।
धिया समनुपश्यन्ति तद्गताः सवितुर्गतिम् ॥९॥

9. rūpavantamarūpatvādudayāstamaye budhāḥ ,
dhiyā samanupaśyanti tadgatāḥ saviturgatim.

9. rūpavantam arūpatvāt udayāstamay-e budhāḥ
dhiyā samanupaśyanti tadgatāḥ savituḥ gatim

9. budhāḥ arūpatvāt dhiyā tadgatāḥ udayāstamay-e
rūpavantam savituḥ gatim samanupaśyanti

9. Wise individuals (budhāḥ), by virtue of the ultimate formless nature (arūpatvāt) of reality, perceive the sun, which appears to possess form (rūpavantam), and its movement (gati) at rising and setting. They discern this fully through their intellect (dhī), having become absorbed in that understanding.

Words meanings summery:

• रूपवन्तम् (rūpavantam) - possessing form, having a shape

• अरूपत्वात् (arūpatvāt) - due to the ultimate formless nature (of reality) (due to formlessness, on account of being formless)

• उदयास्तमय्-ए (udayāstamay-e) - at the time of rising and setting, at dawn and dusk

• बुधाः (budhāḥ) - the wise ones, intelligent people

• धिया (dhiyā) - by intellect, with understanding

• समनुपश्यन्ति (samanupaśyanti) - they perceive thoroughly, they observe completely

• तद्गताः (tadgatāḥ) - absorbed in that understanding (absorbed in that, immersed in it, directed towards that)

• सवितुः (savituḥ) - of the sun, of the stimulator

• गतिम् (gatim) - movement, course, path, state, true nature

Words meanings and morphology

रूपवन्तम् (rūpavantam) - possessing form, having a shape

(adjective)

Accusative, masculine, singular of rūpavat

rūpavat - possessing form, beautiful

Possessive suffix -vat added to rūpa (form)

Note: Accusative singular masculine of rūpavat, referring to savitṛ.

अरूपत्वात् (arūpatvāt) - due to the ultimate formless nature (of reality) (due to formlessness, on account of being formless)

(noun)

Ablative, neuter, singular of arūpatva

arūpatva - formlessness, incorporeality

Abstract noun formed from a-rūpa (formless) + -tva

Compound type : tatpuruṣa (a+rūpa)

• a – not, un-
  indeclinable
• rūpa – form, shape, appearance
  noun (neuter)

Note: Ablative singular of arūpatva.

उदयास्तमय्-ए (udayāstamay-e) - at the time of rising and setting, at dawn and dusk

(noun)

Locative, masculine, singular of udayāstamaya

udayāstamaya - rising and setting, dawn and dusk

Compound type : dvandva (udaya+astamaya)

• udaya – rising, ascent, dawn
  noun (masculine)
  Derived from ud-i (to rise)
  Prefix: ud
  Root: i (class 2)
• astamaya – setting, sunset, disappearance
  noun (masculine)
  Derived from asta-i (to set)
  Prefix: asta
  Root: i (class 2)

Note: Locative singular of udayāstamaya.

बुधाः (budhāḥ) - the wise ones, intelligent people

(noun)

Nominative, masculine, plural of budha

budha - wise, intelligent, a wise man

Root: budh (class 1)

Note: Nominative plural of budha.

धिया (dhiyā) - by intellect, with understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, understanding, wisdom

Note: Instrumental singular of dhī.

समनुपश्यन्ति (samanupaśyanti) - they perceive thoroughly, they observe completely

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Prefixes: sam+anu

Root: dṛś (class 1)

Note: Third person plural present active of root dṛś with upasargas sam and anu.

तद्गताः (tadgatāḥ) - absorbed in that understanding (absorbed in that, immersed in it, directed towards that)

(adjective)

Nominative, masculine, plural of tadgata

tadgata - gone into that, absorbed in that, relating to that

Compound of tad (that) and gata (gone/residing)

Compound type : tatpuruṣa (tad+gata)

• tad – that, it
  pronoun (masculine)
• gata – gone, gone to, being in, immersed
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go)
  Root: gam (class 1)

Note: Nominative plural masculine, agreeing with budhāḥ.

सवितुः (savituḥ) - of the sun, of the stimulator

(noun)

Genitive, masculine, singular of savitṛ

savitṛ - sun, stimulator, generator

Root: sū (class 2)

Note: Genitive singular of savitṛ.

गतिम् (gatim) - movement, course, path, state, true nature

(noun)

Accusative, feminine, singular of gati

gati - movement, course, path, state, destination, true nature

Root: gam (class 1)

Note: Accusative singular of gati.