महाभारतः mahābhārataḥ - book-12, chapter-196, verse-10

तथा बुद्धिप्रदीपेन दूरस्थं सुविपश्चितः ।
प्रत्यासन्नं निनीषन्ति ज्ञेयं ज्ञानाभिसंहितम् ॥१०॥

10. tathā buddhipradīpena dūrasthaṁ suvipaścitaḥ ,
pratyāsannaṁ ninīṣanti jñeyaṁ jñānābhisaṁhitam.

10. tathā buddhipradīpena dūrastham suvipaścitaḥ
pratyāsannam ninīṣanti jñeyam jñānābhisaṃhitam

10. tathā suvipaścitaḥ buddhipradīpena jñānābhisaṃhitam
dūrastham jñeyam pratyāsannam ninīṣanti

10. Similarly, highly learned individuals (suvipaścitaḥ), with the lamp of their intellect, desire to bring near that which is distant — the ultimate knowable (jñeyam) — which is permeated by knowledge (jñāna).

Words meanings summery:

• तथा (tathā) - similarly, thus, so

• बुद्धिप्रदीपेन (buddhipradīpena) - by the lamp of intellect, with the light of understanding

• दूरस्थम् (dūrastham) - that which is distant, remote

• सुविपश्चितः (suvipaścitaḥ) - the very learned, the highly wise

• प्रत्यासन्नम् (pratyāsannam) - near, brought near, imminent

• निनीषन्ति (ninīṣanti) - they wish to lead/bring, they desire to obtain

• ज्ञेयम् (jñeyam) - the knowable, that which is to be known

• ज्ञानाभिसंहितम् (jñānābhisaṁhitam) - connected with knowledge, accompanied by knowledge, permeated by knowledge

Words meanings and morphology

तथा (tathā) - similarly, thus, so

(indeclinable)

बुद्धिप्रदीपेन (buddhipradīpena) - by the lamp of intellect, with the light of understanding

(noun)

Instrumental, masculine, singular of buddhipradīpa

buddhipradīpa - lamp of intellect, light of understanding

Compound type : tatpuruṣa (buddhi+pradīpa)

• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• pradīpa – lamp, light
  noun (masculine)
  Prefix: pra
  Root: dīp (class 4)

Note: Instrumental singular of buddhipradīpa.

दूरस्थम् (dūrastham) - that which is distant, remote

(adjective)

Accusative, neuter, singular of dūrastha

dūrastha - situated afar, distant, remote

Compound of dūra (far) and stha (standing/being)

Compound type : tatpuruṣa (dūra+stha)

• dūra – far, distant
  adjective (neuter)
• stha – standing, abiding, situated
  adjective (neuter)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Accusative singular neuter of dūrastha, describing jñeyam.

सुविपश्चितः (suvipaścitaḥ) - the very learned, the highly wise

(noun)

Nominative, masculine, plural of suvipaścit

suvipaścit - very learned, highly wise, highly discerning

Compound of su- (good, very) and vipaścit (wise, learned)

Compound type : karmadhāraya (su+vipaścit)

• su – good, well, very
  indeclinable
• vipaścit – wise, learned, discerning
  adjective (masculine)
  Prefix: vi
  Root: paś (class 1)

Note: Nominative plural masculine of suvipaścit.

प्रत्यासन्नम् (pratyāsannam) - near, brought near, imminent

(adjective)

Accusative, neuter, singular of pratyāsanna

pratyāsanna - near, close at hand, imminent, brought near

Past Passive Participle

Derived from prati-ā-sad (to approach)

Prefixes: prati+ā

Root: sad (class 1)

Note: Accusative singular neuter of pratyāsanna, functions as a secondary object/predicate accusative: 'to be brought near'.

निनीषन्ति (ninīṣanti) - they wish to lead/bring, they desire to obtain

(verb)

3rd person , plural, active, present (laṭ) of nī

Desiderative Verb

Desiderative stem of root nī (to lead/bring)

Root: nī (class 1)

Note: Third person plural present active of the desiderative of root nī.

ज्ञेयम् (jñeyam) - the knowable, that which is to be known

(gerundive)

Note: Accusative singular neuter of jñeya, main object of ninīṣanti.

ज्ञानाभिसंहितम् (jñānābhisaṁhitam) - connected with knowledge, accompanied by knowledge, permeated by knowledge

(adjective)

Accusative, neuter, singular of jñānābhisaṃhita

jñānābhisaṁhita - accompanied by knowledge, connected with knowledge, permeated by knowledge

Compound of jñāna (knowledge) and abhisaṃhita (connected/combined with)

Compound type : tatpuruṣa (jñāna+abhisaṃhita)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• abhisaṃhita – connected, joined, combined
  adjective (neuter)
  Past Passive Participle
  Derived from abhi-sam-dhā (to join, combine)
  Prefixes: abhi+sam
  Root: dhā (class 3)

Note: Accusative singular neuter, describing jñeyam.