महाभारतः mahābhārataḥ - book-12, chapter-196, verse-2

यथेन्द्रियार्थान्युगपत्समस्तान्नावेक्षते कृत्स्नमतुल्यकालम् ।
यथाबलं संचरते स विद्वांस्तस्मात्स एकः परमः शरीरी ॥२॥

2. yathendriyārthānyugapatsamastā;nnāvekṣate kṛtsnamatulyakālam ,
yathābalaṁ saṁcarate sa vidvāṁ;stasmātsa ekaḥ paramaḥ śarīrī.

2. yathā indriya-arthān yugapat samastān
na āvekṣate kṛtsnam atulya-kālam
yathā-balam saṃcarate saḥ
vidvān tasmāt saḥ ekaḥ paramaḥ śarīrī

2. yathā (ekaḥ) indriya-arthān yugapat
samastān kṛtsnam atulya-kālam na
āvekṣate saḥ vidvān yathā-balam
saṃcarate tasmāt saḥ ekaḥ paramaḥ śarīrī

2. Just as one does not perceive all objects of the senses (indriyārthas) simultaneously, entirely, and with a uniform temporal consistency, but rather that knower (vidvān) perceives according to his capacity; therefore, he is indeed the one supreme embodied being.

Words meanings summery:

• यथा (yathā) - just as (as, just as, in which way)

• इन्द्रिय-अर्थान् (indriya-arthān) - objects of the senses (indriyārthas) (objects of the senses, sense objects)

• युगपत् (yugapat) - simultaneously (simultaneously, at once)

• समस्तान् (samastān) - all (of them) (all, whole, entire)

• न (na) - not (not, no)

• आवेक्षते (āvekṣate) - perceives (he observes, perceives, beholds)

• कृत्स्नम् (kṛtsnam) - entirely (entirely, completely, wholly)

• अतुल्य-कालम् (atulya-kālam) - with a uniform temporal consistency (negated by 'na') (not at the same time, at unequal times, in an inconsistent temporal manner)

• यथा-बलम् (yathā-balam) - according to his capacity (according to strength/capacity)

• संचरते (saṁcarate) - perceives (functions, experiences) (moves about, proceeds, perceives (metaphorically))

• सः (saḥ) - that (knower) (he, that)

• विद्वान् (vidvān) - knower (knower, learned person, wise)

• तस्मात् (tasmāt) - therefore (therefore, from that, hence)

• सः (saḥ) - he (the knower) (he, that)

• एकः (ekaḥ) - one (supreme) (one, single, unique)

• परमः (paramaḥ) - supreme (supreme, highest, ultimate)

• शरीरी (śarīrī) - embodied being (embodied being, individual soul)

Words meanings and morphology

यथा (yathā) - just as (as, just as, in which way)

(indeclinable)

इन्द्रिय-अर्थान् (indriya-arthān) - objects of the senses (indriyārthas) (objects of the senses, sense objects)

(noun)

Accusative, masculine, plural of indriyārtha

indriyārtha - object of the senses, sense object

compound of indriya (sense) and artha (object)

Compound type : ṣaṣṭhī-tatpuruṣa (indriya+artha)

• indriya – sense, sense organ
  noun (neuter)
• artha – object, purpose, meaning, wealth
  noun (masculine)

Note: object of "āvekṣate"

युगपत् (yugapat) - simultaneously (simultaneously, at once)

(indeclinable)

from yuga (yoke) + suffix -pat

समस्तान् (samastān) - all (of them) (all, whole, entire)

(adjective)

Accusative, masculine, plural of samasta

samasta - all, whole, entire, collected

from prefix sam + root as (to be) + kta suffix

Prefix: sam

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

आवेक्षते (āvekṣate) - perceives (he observes, perceives, beholds)

(verb)

3rd person , singular, middle, present (laṭ) of īkṣ

present

from root īkṣ (to see) with prefix ā

Prefix: ā

Root: īkṣ (class 1)

Note: subject is implied (one/knower)

कृत्स्नम् (kṛtsnam) - entirely (entirely, completely, wholly)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete, all

Root: kṛt

अतुल्य-कालम् (atulya-kālam) - with a uniform temporal consistency (negated by 'na') (not at the same time, at unequal times, in an inconsistent temporal manner)

(adjective)

Accusative, neuter, singular of atulyakāla

atulyakāla - not at the same time, of unequal time, inconsistent in time

compound of a (not) + tulya (equal) + kāla (time)

Compound type : nañ-tatpuruṣa (a+tulya+kāla)

• a – not, un-
  indeclinable
  negative prefix
• tulya – equal, comparable
  adjective (neuter)
• kāla – time, season
  noun (masculine)

Note: adverbial accusative of manner or time

यथा-बलम् (yathā-balam) - according to his capacity (according to strength/capacity)

(indeclinable)

avyayībhāva compound (yathā + balam)

Compound type : avyayībhāva (yathā+bala)

• yathā – as, according to
  indeclinable
• bala – strength, power, force
  noun (neuter)

Note: modifies "saṃcarate"

संचरते (saṁcarate) - perceives (functions, experiences) (moves about, proceeds, perceives (metaphorically))

(verb)

3rd person , singular, middle, present (laṭ) of car

present

from root car (to move) with prefix saṃ

Prefix: sam

Root: car (class 1)

Note: subject is "saḥ vidvān"

सः (saḥ) - that (knower) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विद्वान् (vidvān) - knower (knower, learned person, wise)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, wise, learned, a knower

Present Active Participle

from root vid (to know)

Root: vid (class 2)

Note: substantivized participle

तस्मात् (tasmāt) - therefore (therefore, from that, hence)

(indeclinable)

ablative singular of tad

सः (saḥ) - he (the knower) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एकः (ekaḥ) - one (supreme) (one, single, unique)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique, alone

परमः (paramaḥ) - supreme (supreme, highest, ultimate)

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, ultimate, most excellent

superlative of para

शरीरी (śarīrī) - embodied being (embodied being, individual soul)

(noun)

Nominative, masculine, singular of śarīrin

śarīrin - embodied, having a body, an embodied being, the soul

from śarīra (body) + suffix -in

Note: predicate nominative