महाभारतः mahābhārataḥ - book-12, chapter-196, verse-5

श्रोत्रादीनि न पश्यन्ति स्वं स्वमात्मानमात्मना ।
सर्वज्ञः सर्वदर्शी च क्षेत्रज्ञस्तानि पश्यति ॥५॥

5. śrotrādīni na paśyanti svaṁ svamātmānamātmanā ,
sarvajñaḥ sarvadarśī ca kṣetrajñastāni paśyati.

5. śrotrādīni na paśyanti svam svam ātmānam ātmanā
sarvajñaḥ sarvadarśī cha kṣetrajñaḥ tāni paśyati

5. śrotrādīni svam svam ātmānam ātmanā na paśyanti.
cha sarvajñaḥ sarvadarśī kṣetrajñaḥ tāni paśyati.

5. The ears and other senses do not perceive their own selves by means of themselves. But the all-knowing and all-seeing Knower of the Field (kṣetrajña) perceives them (the senses).

Words meanings summery:

• श्रोत्रादीनि (śrotrādīni) - the ears and other senses (ears and others, beginning with ears)

• न (na) - not, nor (not, no, nor)

• पश्यन्ति (paśyanti) - they perceive (they see, they perceive)

• स्वम् (svam) - their own (one's own, self)

• स्वम् (svam) - their own (one's own, self)

• आत्मानम् (ātmānam) - their own self (ātman) (the self, the soul, oneself)

• आत्मना (ātmanā) - by themselves, through their own means (by the self, by oneself, by the soul)

• सर्वज्ञः (sarvajñaḥ) - the all-knowing one (all-knowing, omniscient)

• सर्वदर्शी (sarvadarśī) - the all-seeing one (all-seeing, omniscient)

• छ (cha) - and (and, also, moreover)

• क्षेत्रज्ञः (kṣetrajñaḥ) - the Knower of the Field (kṣetrajña), referring to the conscious principle or Self (knower of the field, the soul, the individual self)

• तानि (tāni) - them (referring to the senses, śrotrādīni) (those, them)

• पश्यति (paśyati) - perceives, sees (sees, perceives, observes)

Words meanings and morphology

श्रोत्रादीनि (śrotrādīni) - the ears and other senses (ears and others, beginning with ears)

(noun)

Nominative, neuter, plural of śrotrādi

śrotrādi - beginning with ears, ears and so forth

Compound type : dvandva or tatpurusha (śrotra+ādi)

• śrotra – ear, sense of hearing
  noun (neuter)
  Root: śru (class 5)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Subject of `paśyanti`.

न (na) - not, nor (not, no, nor)

(indeclinable)

Negative particle.

Note: Negates the following verb.

पश्यन्ति (paśyanti) - they perceive (they see, they perceive)

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present active, 3rd person plural, irregular stem paśya-.

Root: dṛś (class 1)

Note: Subject is `śrotrādīni`.

स्वम् (svam) - their own (one's own, self)

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self, property

Reflexive pronoun.

Note: Qualifies `ātmānam`.

स्वम् (svam) - their own (one's own, self)

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self, property

Reflexive pronoun.

Note: Qualifies `ātmānam`.

आत्मानम् (ātmānam) - their own self (ātman) (the self, the soul, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, breath

n-stem noun.

Root: an (class 2)

Note: Object of `paśyanti`.

आत्मना (ātmanā) - by themselves, through their own means (by the self, by oneself, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, essence, breath

n-stem noun.

Root: an (class 2)

Note: Instrument of action for `paśyanti`.

सर्वज्ञः (sarvajñaḥ) - the all-knowing one (all-knowing, omniscient)

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient, one who knows everything

Compound type : tatpurusha (sarva+jña)

• sarva – all, every, whole
  pronoun/adjective (masculine)
• jña – knowing, knower, intelligent
  adjective (masculine)
  From root jñā 'to know'.
  Root: jñā (class 9)

Note: Qualifies `kṣetrajñaḥ`.

सर्वदर्शी (sarvadarśī) - the all-seeing one (all-seeing, omniscient)

(adjective)

Nominative, masculine, singular of sarvadarśin

sarvadarśin - all-seeing, omniscient

Derived from sarva (all) + darśin (seeing).

Compound type : tatpurusha (sarva+darśin)

• sarva – all, every, whole
  pronoun/adjective (masculine)
• darśin – seeing, observing, knower, one who sees
  adjective (masculine)
  Derived from root dṛś 'to see' with -in suffix.
  Root: dṛś (class 1)

Note: Qualifies `kṣetrajñaḥ`.

छ (cha) - and (and, also, moreover)

(indeclinable)

Conjunction.

Note: Connects `sarvajñaḥ` and `sarvadarśī`.

क्षेत्रज्ञः (kṣetrajñaḥ) - the Knower of the Field (kṣetrajña), referring to the conscious principle or Self (knower of the field, the soul, the individual self)

(noun)

Nominative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field (kṣetra), the soul, the individual self, the conscious principle

Compound type : tatpurusha (kṣetra+jña)

• kṣetra – field, body, region, sphere
  noun (neuter)
• jña – knowing, knower, intelligent
  adjective (masculine)
  From root jñā 'to know'.
  Root: jñā (class 9)

Note: Subject of `paśyati`.

तानि (tāni) - them (referring to the senses, śrotrādīni) (those, them)

(pronoun)

Accusative, neuter, plural of tad

tad - that, it, such

Demonstrative pronoun.

Note: Object of `paśyati`.

पश्यति (paśyati) - perceives, sees (sees, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present active, 3rd person singular, irregular stem paśya-.

Root: dṛś (class 1)

Note: Subject is `kṣetrajñaḥ`.