महाभारतः mahābhārataḥ - book-12, chapter-188, verse-7

घ्रेयाण्यपि च सर्वाणि जह्याद्ध्यानेन योगवित् ।
पञ्चवर्गप्रमाथीनि नेच्छेच्चैतानि वीर्यवान् ॥७॥

7. ghreyāṇyapi ca sarvāṇi jahyāddhyānena yogavit ,
pañcavargapramāthīni neccheccaitāni vīryavān.

7. ghreyāṇi api ca sarvāṇi jahyāt dhyānena yogavit
pañcavargapramāthīni na icchet ca etāni vīryavān

7. yogavit dhyānena ghreyāṇi api ca sarvāṇi jahyāt
ca vīryavān etāni pañcavargapramāthīni na icchet

7. The knower of yoga (yoga) should also abandon all things to be smelled through meditation (dhyāna). Furthermore, the powerful one should not desire these (sense objects) which agitate the group of five senses.

Words meanings summery:

• घ्रेयाणि (ghreyāṇi) - things to be smelled, odorous objects

• अपि (api) - also, even, moreover

• च (ca) - and, also

• सर्वाणि (sarvāṇi) - all, every

• जह्यात् (jahyāt) - one should abandon, give up, renounce

• ध्यानेन (dhyānena) - by meditation (dhyāna)

• योगवित् (yogavit) - knower of yoga (yoga)

• पञ्चवर्गप्रमाथीनि (pañcavargapramāthīni) - agitating the group of five (senses)

• न (na) - not, no, nor

• इच्छेत् (icchet) - one should desire, wish

• च (ca) - and, also

• एतानि (etāni) - (referring to sense objects) (these)

• वीर्यवान् (vīryavān) - powerful, energetic, valiant

Words meanings and morphology

घ्रेयाणि (ghreyāṇi) - things to be smelled, odorous objects

(adjective)

Accusative, neuter, plural of ghreya

ghreya - to be smelled, odorous

Gerundive/Future Passive Participle

From root 'ghrā' (to smell) + suffix 'ya'.

Root: ghrā (class 1)

Note: Object of 'jahyāt'.

अपि (api) - also, even, moreover

(indeclinable)

च (ca) - and, also

(indeclinable)

सर्वाणि (sarvāṇi) - all, every

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Modifies 'ghreyāṇi'.

जह्यात् (jahyāt) - one should abandon, give up, renounce

(verb)

3rd person , singular, active, optative (vidhiliṅ) of hā

From root 'hā' (to abandon, class 3).

Optative mood, 3rd person singular, active voice. Reduplicated root.

Root: hā (class 3)

ध्यानेन (dhyānena) - by meditation (dhyāna)

(noun)

Instrumental, neuter, singular of dhyāna

dhyāna - meditation, contemplation, abstract meditation

From root 'dhyā' (to think, meditate).

Root: dhyā (class 1)

Note: Means/instrument for abandoning.

योगवित् (yogavit) - knower of yoga (yoga)

(noun)

Nominative, masculine, singular of yogavit

yogavit - knower of yoga (yoga), proficient in yoga

Compound of 'yoga' (union, discipline) and 'vit' (knower).

Compound type : tatpuruṣa (yoga+vit)

• yoga – union, spiritual discipline, effort
  noun (masculine)
  From root 'yuj' (to join)
  Root: yuj (class 7)
• vit – knower, understanding
  adjective (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)

Note: Subject of 'jahyāt'.

पञ्चवर्गप्रमाथीनि (pañcavargapramāthīni) - agitating the group of five (senses)

(adjective)

Accusative, neuter, plural of pañcavargapramāthin

pañcavargapramāthin - agitating or disturbing the group of five (senses)

Compound of 'pañcavarga' (group of five) and 'pramāthin' (agitating, churning).

Compound type : tatpuruṣa (pañcavarga+pramāthin)

• pañcavarga – group of five (referring to the five senses or elements)
  noun (masculine)
  From 'pañcan' (five) + 'varga' (group)
• pramāthin – agitating, disturbing, churning, tormenting
  adjective (masculine)
  From 'pra' + root 'math' (to churn, disturb) + suffix 'in'.
  Prefix: pra
  Root: math (class 1)

Note: Modifies 'etāni'.

न (na) - not, no, nor

(indeclinable)

इच्छेत् (icchet) - one should desire, wish

(verb)

3rd person , singular, active, optative (vidhiliṅ) of iṣ

From root 'iṣ' (to wish, class 6).

Optative mood, 3rd person singular, active voice.

Root: iṣ (class 6)

च (ca) - and, also

(indeclinable)

एतानि (etāni) - (referring to sense objects) (these)

(pronoun)

Accusative, neuter, plural of etad

etad - this, these

Demonstrative pronoun.

Note: Object of 'icchet'.

वीर्यवान् (vīryavān) - powerful, energetic, valiant

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, energetic, valiant, endowed with strength

From 'vīrya' (energy, strength) + suffix 'vat' (possessing).

Note: Subject of 'icchet'.