महाभारतः mahābhārataḥ - book-12, chapter-188, verse-4

निर्द्वंद्वा नित्यसत्त्वस्था विमुक्ता नित्यमाश्रिताः ।
असङ्गीन्यविवादीनि मनःशान्तिकराणि च ॥४॥

4. nirdvaṁdvā nityasattvasthā vimuktā nityamāśritāḥ ,
asaṅgīnyavivādīni manaḥśāntikarāṇi ca.

4. nirdvandvā nityasattvasthā vimuktā nityam
āśritāḥ asaṅgīni avivādīni manaḥśāntikarāṇi ca

4. nirdvandvā nityasattvasthā vimuktā nityam
āśritāḥ asaṅgīni avivādīni manaḥśāntikarāṇi ca

4. Qualities that are free from dualities, ever-abiding in purity, liberated, and always resorted to [by seekers], are unattached, non-contentious, and bring peace to the mind.

Words meanings summery:

• निर्द्वन्द्वा (nirdvandvā) - (referring to qualities or states) (free from dualities/pairs of opposites)

• नित्यसत्त्वस्था (nityasattvasthā) - (referring to qualities or states) (established in eternal purity/goodness)

• विमुक्ता (vimuktā) - (referring to qualities or states) (liberated, released, free)

• नित्यम् (nityam) - always, constantly, eternally

• आश्रिताः (āśritāḥ) - always cherished/resorted to (referring to qualities or states) (resorted to, dependent on, having taken refuge in, supported)

• असङ्गीनि (asaṅgīni) - (referring to mental states or actions) (unattached, non-possessive, free from company)

• अविवादीनि (avivādīni) - (referring to mental states or actions) (non-disputing, non-contentious)

• मनःशान्तिकराणि (manaḥśāntikarāṇi) - (referring to mental states or actions) (mind-pacifying, bringing peace to the mind)

• च (ca) - and, also

Words meanings and morphology

निर्द्वन्द्वा (nirdvandvā) - (referring to qualities or states) (free from dualities/pairs of opposites)

(adjective)

Nominative, feminine, plural of nirdvandva

nirdvandva - free from dualities (pairs of opposites like pleasure/pain, heat/cold)

From 'nir' (without) + 'dvandva' (duality). Compound.

Compound type : bahuvrīhi (nir+dvandva)

• nir – without, free from
  indeclinable
• dvandva – pair, couple, duality, pair of opposites
  noun (neuter)

Note: The feminine plural form 'nirdvandvā' is used here.

नित्यसत्त्वस्था (nityasattvasthā) - (referring to qualities or states) (established in eternal purity/goodness)

(adjective)

Nominative, feminine, plural of nityasattvastha

nityasattvastha - established in eternal sattva (purity, goodness)

Compound of 'nitya' (eternal), 'sattva' (purity), 'stha' (standing, established).

Compound type : tatpuruṣa (nitya+sattva+stha)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• sattva – purity, goodness, essence, existence, being
  noun (neuter)
• stha – standing, staying, situated, established in
  adjective (masculine)
  From root 'sthā' (to stand)
  Root: sthā (class 1)

Note: The feminine plural form 'nityasattvasthā' is used here.

विमुक्ता (vimuktā) - (referring to qualities or states) (liberated, released, free)

(adjective)

Nominative, feminine, plural of vimukta

vimukta - liberated, released, set free

Past Passive Participle

From 'vi' + root 'muc' (to release) + suffix 'kta'.

Prefix: vi

Root: muc (class 6)

Note: The feminine plural form 'vimuktā' is used here.

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Note: Used as an adverb here.

आश्रिताः (āśritāḥ) - always cherished/resorted to (referring to qualities or states) (resorted to, dependent on, having taken refuge in, supported)

(adjective)

Nominative, feminine, plural of āśrita

āśrita - resorted to, dependent on, connected with, based upon, having taken refuge in

Past Passive Participle

From 'ā' (towards) + root 'śri' (to resort to, cling to, depend on) + suffix 'kta'.

Prefix: ā

Root: śri (class 1)

Note: Interpreted as feminine plural nominative, aligning with previous adjectives to describe qualities.

असङ्गीनि (asaṅgīni) - (referring to mental states or actions) (unattached, non-possessive, free from company)

(adjective)

Nominative, neuter, plural of asaṅgin

asaṅgin - unattached, free from worldly ties, solitary, non-possessive

From 'a' (not) + 'saṅgin' (attached).

Compound type : nañ-tatpuruṣa (a+saṅgin)

• a – not, non-, un-
  indeclinable
• saṅgin – attached, connected, associated
  adjective (masculine)
  From root 'sañj' (to cling, be attached) + 'in' suffix
  Root: sañj (class 1)

अविवादीनि (avivādīni) - (referring to mental states or actions) (non-disputing, non-contentious)

(adjective)

Nominative, neuter, plural of avivādin

avivādin - non-disputing, not contentious

From 'a' (not) + 'vivādin' (disputing).

Compound type : nañ-tatpuruṣa (a+vivādin)

• a – not, non-, un-
  indeclinable
• vivādin – disputing, contentious, litigant
  adjective (masculine)
  From 'vi' + root 'vad' (to speak) + 'in' suffix
  Prefix: vi
  Root: vad (class 1)

मनःशान्तिकराणि (manaḥśāntikarāṇi) - (referring to mental states or actions) (mind-pacifying, bringing peace to the mind)

(adjective)

Nominative, neuter, plural of manaḥśāntikara

manaḥśāntikara - causing peace of mind, mind-pacifying

Compound of 'manas' (mind) + 'śānti' (peace) + 'kara' (making).

Compound type : tatpuruṣa (manas+śānti+kara)

• manas – mind, intellect, consciousness
  noun (neuter)
• śānti – peace, tranquility, calm
  noun (feminine)
  From root 'śam' (to be calm)
  Root: śam (class 4)
• kara – making, doing, causing, producing
  adjective (masculine)
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)