महाभारतः mahābhārataḥ - book-12, chapter-188, verse-3

नावर्तन्ते पुनः पार्थ मुक्ताः संसारदोषतः ।
जन्मदोषपरिक्षीणाः स्वभावे पर्यवस्थिताः ॥३॥

3. nāvartante punaḥ pārtha muktāḥ saṁsāradoṣataḥ ,
janmadoṣaparikṣīṇāḥ svabhāve paryavasthitāḥ.

3. na āvartante punaḥ pārtha muktāḥ saṃsāradoṣataḥ
janmadoṣaparikṣīṇāḥ svabhāve paryavasthitāḥ

3. pārtha,
muktāḥ janmadoṣaparikṣīṇāḥ svabhāve paryavasthitāḥ (santi) punaḥ saṃsāradoṣataḥ na āvartante

3. O Partha, those liberated individuals do not return again from the faults of worldly existence (saṃsāra). Having exhausted the defects of birth, they are firmly established in their own true nature (svabhāva).

Words meanings summery:

• न (na) - not, no

• आवर्तन्ते (āvartante) - they return, they revolve

• पुनः (punaḥ) - again, anew

• पार्थ (pārtha) - O Arjuna (son of Pritha (Kunti), Arjuna)

• मुक्ताः (muktāḥ) - the liberated ones (liberated, released, free)

• संसारदोषतः (saṁsāradoṣataḥ) - from the faults of worldly existence (saṃsāra) (from the fault of transmigration, from the defects of worldly existence)

• जन्मदोषपरिक्षीणाः (janmadoṣaparikṣīṇāḥ) - having exhausted the defects of birth (whose faults of birth are completely exhausted, free from the defects of existence)

• स्वभावे (svabhāve) - in their own true nature (svabhāva) (in their own nature, in their intrinsic nature, in their true self)

• पर्यवस्थिताः (paryavasthitāḥ) - established, fixed, abiding, standing firm

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

आवर्तन्ते (āvartante) - they return, they revolve

(verb)

3rd person , plural, middle, present (laṭ) of āvṛt

Present tense, class 1 verb, Ātmanepada.

From root vṛt (to turn), with prefix ā.

Prefix: ā

Root: vṛt (class 1)

Note: Denies the action of returning.

पुनः (punaḥ) - again, anew

(indeclinable)

Adverb.

पार्थ (pārtha) - O Arjuna (son of Pritha (Kunti), Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a name for Arjuna

Patronymic from Pṛthā.

मुक्ताः (muktāḥ) - the liberated ones (liberated, released, free)

(participle)

Nominative, masculine, plural of mukta

mukta - liberated, released, free, delivered

Past Passive Participle

From root muc (to release, liberate).

Root: muc (class 6)

Note: Subject of na āvartante.

संसारदोषतः (saṁsāradoṣataḥ) - from the faults of worldly existence (saṃsāra) (from the fault of transmigration, from the defects of worldly existence)

(noun)

Ablative, masculine, singular of saṃsāradoṣa

saṁsāradoṣa - fault/defect of saṃsāra

Compound of saṃsāra (transmigration) and doṣa (fault, defect), tas suffix for ablative.

Compound type : tatpurusha (saṃsāra+doṣa)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  From sam + root sṛ (to flow, run).
  Prefix: sam
  Root: sṛ (class 1)
• doṣa – fault, defect, vice, sin
  noun (masculine)
  From root duṣ (to be faulty).
  Root: duṣ (class 4)

Note: tas-suffix indicates ablative meaning 'from'.

जन्मदोषपरिक्षीणाः (janmadoṣaparikṣīṇāḥ) - having exhausted the defects of birth (whose faults of birth are completely exhausted, free from the defects of existence)

(adjective)

Nominative, masculine, plural of janmadoṣaparikṣīṇa

janmadoṣaparikṣīṇa - whose faults of birth are completely exhausted

Bahuvrihi compound: janma (birth) + doṣa (fault) + parikṣīṇa (completely exhausted).

Compound type : bahuvrihi (janma+doṣa+parikṣīṇa)

• janma – birth, origin, existence
  noun (neuter)
  From root jan (to be born).
  Root: jan (class 4)
• doṣa – fault, defect, sin
  noun (masculine)
  From root duṣ (to be faulty).
  Root: duṣ (class 4)
• parikṣīṇa – completely exhausted, destroyed, diminished
  participle (masculine)
  Past Passive Participle
  From pari + root kṣī (to destroy, diminish).
  Prefix: pari
  Root: kṣī (class 5)

Note: Adjective for muktāḥ.

स्वभावे (svabhāve) - in their own true nature (svabhāva) (in their own nature, in their intrinsic nature, in their true self)

(noun)

Locative, masculine, singular of svabhāva

svabhāva - own being, intrinsic nature, essential quality

Compound of sva (own) and bhāva (being, nature).

Compound type : tatpurusha (sva+bhāva)

• sva – own, self
  pronoun (masculine)
• bhāva – being, existence, state, nature
  noun (masculine)
  From root bhū (to be, become).
  Root: bhū (class 1)

पर्यवस्थिताः (paryavasthitāḥ) - established, fixed, abiding, standing firm

(participle)

Nominative, masculine, plural of paryavasthita

paryavasthita - established, fixed, settled, abiding

Past Passive Participle

From pari + ava + root sthā (to stand).

Prefixes: pari+ava

Root: sthā (class 1)

Note: Adjective for muktāḥ.