महाभारतः mahābhārataḥ - book-12, chapter-188, verse-10

इन्द्रियाणि मनश्चैव यदा पिण्डीकरोत्ययम् ।
एष ध्यानपथः पूर्वो मया समनुवर्णितः ॥१०॥

10. indriyāṇi manaścaiva yadā piṇḍīkarotyayam ,
eṣa dhyānapathaḥ pūrvo mayā samanuvarṇitaḥ.

10. indriyāṇi manaḥ ca eva yadā piṇḍīkaroti ayam
eṣaḥ dhyānapathaḥ pūrvaḥ mayā samanuvarṇitaḥ

10. yadā ayam indriyāṇi manaḥ ca eva piṇḍīkaroti,
eṣaḥ pūrvaḥ dhyānapathaḥ mayā samanuvarṇitaḥ

10. When a person unifies the senses and the mind, this is indeed the primary path of meditation (dhyāna) that I have fully described.

Words meanings summery:

• इन्द्रियाणि (indriyāṇi) - senses (senses, sense organs)

• मनः (manaḥ) - mind (mind, intellect)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (only, just, indeed, certainly)

• यदा (yadā) - when (when, at which time)

• पिण्डीकरोति (piṇḍīkaroti) - unifies (makes into a lump, unifies, collects, brings together)

• अयम् (ayam) - this person (this, he)

• एषः (eṣaḥ) - this (this, this one)

• ध्यानपथः (dhyānapathaḥ) - path of meditation (dhyāna)

• पूर्वः (pūrvaḥ) - primary (former, prior, first, primary)

• मया (mayā) - by me

• समनुवर्णितः (samanuvarṇitaḥ) - fully described (fully described, explained, delineated)

Words meanings and morphology

इन्द्रियाणि (indriyāṇi) - senses (senses, sense organs)

(noun)

Accusative, neuter, plural of indriya

indriya - sense organ, faculty of sense

मनः (manaḥ) - mind (mind, intellect)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, intention

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (only, just, indeed, certainly)

(indeclinable)

यदा (yadā) - when (when, at which time)

(indeclinable)

पिण्डीकरोति (piṇḍīkaroti) - unifies (makes into a lump, unifies, collects, brings together)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present tense, 3rd person singular

Derived from root √kṛ with the verbalizer piṇḍī- (from piṇḍa)

Root: kṛ (class 8)

अयम् (ayam) - this person (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to the meditator.

एषः (eṣaḥ) - this (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Agrees with dhyānapathaḥ.

ध्यानपथः (dhyānapathaḥ) - path of meditation (dhyāna)

(noun)

Nominative, masculine, singular of dhyānapatha

dhyānapatha - path of meditation, way of contemplation

Tatpurusha compound 'dhyāna' + 'patha'

Compound type : tatpurusha (dhyāna+patha)

• dhyāna – meditation, contemplation
  noun (neuter)
  Derived from root √dhyai
  Root: dhyai (class 1)
• patha – path, way, road
  noun (masculine)

पूर्वः (pūrvaḥ) - primary (former, prior, first, primary)

(adjective)

Nominative, masculine, singular of pūrva

pūrva - former, prior, eastern, primary

Note: Agrees with dhyānapathaḥ.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

Note: Agent of passive participle samanuvarṇitaḥ.

समनुवर्णितः (samanuvarṇitaḥ) - fully described (fully described, explained, delineated)

(adjective)

Nominative, masculine, singular of samanuvarṇita

samanuvarṇita - fully described, explained

Past Passive Participle

Derived from root √varṇ with prefixes sam- and anu-

Prefixes: sam+anu

Root: varṇ (class 10)

Note: Agrees with dhyānapathaḥ.