महाभारतः mahābhārataḥ - book-12, chapter-188, verse-11

तस्य तत्पूर्वसंरुद्धं मनःषष्ठमनन्तरम् ।
स्फुरिष्यति समुद्भ्रान्तं विद्युदम्बुधरे यथा ॥११॥

11. tasya tatpūrvasaṁruddhaṁ manaḥṣaṣṭhamanantaram ,
sphuriṣyati samudbhrāntaṁ vidyudambudhare yathā.

11. tasya tat pūrvasaṃruddham manaḥṣaṣṭham anantaram
sphuriṣyati samudbhrāntam vidyut ambudhare yathā

11. tasya pūrvasaṃruddham manaḥṣaṣṭham tat manaḥ anantaram samudbhrāntam sphuriṣyati,
yathā ambudhare vidyut

11. Thereafter, his mind—which includes the senses as the sixth (faculty) and was previously restrained—will flash forth, greatly agitated, just as lightning (vidyut) in a cloud.

Words meanings summery:

• तस्य (tasya) - of his (referring to the meditator) (of him, of that)

• तत् (tat) - that (mind) (that, it)

• पूर्वसंरुद्धम् (pūrvasaṁruddham) - previously restrained (previously restrained, formerly held back)

• मनःषष्ठम् (manaḥṣaṣṭham) - which includes the senses as the sixth (faculty) (having mind as the sixth, with the mind and five senses)

• अनन्तरम् (anantaram) - thereafter (after, immediately following, subsequently)

• स्फुरिष्यति (sphuriṣyati) - will flash forth (will flash, will throb, will manifest)

• समुद्भ्रान्तम् (samudbhrāntam) - greatly agitated (greatly agitated, completely bewildered, confused)

• विद्युत् (vidyut) - lightning (lightning, electricity)

• अम्बुधरे (ambudhare) - in a cloud (in the cloud, on the cloud)

• यथा (yathā) - just as (as, just as, in which way)

Words meanings and morphology

तस्य (tasya) - of his (referring to the meditator) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to ayam (the person) from the previous verse.

तत् (tat) - that (mind) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to manaḥ (mind).

पूर्वसंरुद्धम् (pūrvasaṁruddham) - previously restrained (previously restrained, formerly held back)

(adjective)

Nominative, neuter, singular of pūrvasaṃruddha

pūrvasaṁruddha - previously restrained

Past Passive Participle

Tatpurusha compound 'pūrva' + 'saṃruddha'

Compound type : tatpurusha (pūrva+saṃruddha)

• pūrva – previous, former
  adjective (masculine)
• saṃruddha – restrained, obstructed, confined
  adjective (masculine)
  Past Passive Participle
  Derived from root √rudh with prefix sam-
  Prefix: sam
  Root: rudh (class 7)

Note: Agrees with manaḥṣaṣṭham and implicitly manaḥ.

मनःषष्ठम् (manaḥṣaṣṭham) - which includes the senses as the sixth (faculty) (having mind as the sixth, with the mind and five senses)

(adjective)

Nominative, neuter, singular of manaḥṣaṣṭha

manaḥṣaṣṭha - having mind as the sixth

Bahuvrīhi compound 'manas' + 'ṣaṣṭha'

Compound type : bahuvrīhi (manas+ṣaṣṭha)

• manas – mind
  noun (neuter)
• ṣaṣṭha – sixth
  numeral (masculine)

Note: Agrees with manaḥ (implied or referent of tat).

अनन्तरम् (anantaram) - thereafter (after, immediately following, subsequently)

(indeclinable)

स्फुरिष्यति (sphuriṣyati) - will flash forth (will flash, will throb, will manifest)

(verb)

3rd person , singular, active, future (lṛṭ) of sphur

Future tense, 3rd person singular

Derived from root √sphur

Root: sphur (class 6)

Note: The subject is manaḥ.

समुद्भ्रान्तम् (samudbhrāntam) - greatly agitated (greatly agitated, completely bewildered, confused)

(adjective)

Nominative, neuter, singular of samudbhrānta

samudbhrānta - greatly agitated, completely bewildered

Past Passive Participle

Derived from root √bhram with prefixes sam- and ud-

Prefixes: sam+ud

Root: bhram (class 1)

Note: Agrees with manaḥ.

विद्युत् (vidyut) - lightning (lightning, electricity)

(noun)

Nominative, feminine, singular of vidyut

vidyut - lightning, electricity

Derived from root √vidyut (to shine)

Root: vidyut (class 0)

Note: Subject of the comparison.

अम्बुधरे (ambudhare) - in a cloud (in the cloud, on the cloud)

(noun)

Locative, masculine, singular of ambudhara

ambudhara - cloud (bearer of water)

Tatpurusha compound 'ambu' + 'dhara'

Compound type : tatpurusha (ambu+dhara)

• ambu – water
  noun (neuter)
• dhara – bearer, holder
  noun (masculine)
  Derived from root √dhṛ
  Root: dhṛ (class 1)

यथा (yathā) - just as (as, just as, in which way)

(indeclinable)