महाभारतः mahābhārataḥ - book-12, chapter-119, verse-8

न बालिशा न च क्षुद्रा न चाप्रतिमितेन्द्रियाः ।
नाकुलीना नराः पार्श्वे स्थाप्या राज्ञा हितैषिणा ॥८॥

8. na bāliśā na ca kṣudrā na cāpratimitendriyāḥ ,
nākulīnā narāḥ pārśve sthāpyā rājñā hitaiṣiṇā.

8. na bāliśāḥ na ca kṣudrāḥ na ca apratimita-indriyāḥ
na akulīnāḥ narāḥ pārśve sthāpyāḥ rājñā hita-eṣiṇā

8. hita-eṣiṇā rājñā pārśve bāliśāḥ ca kṣudrāḥ ca
apratimita-indriyāḥ ca akulīnāḥ narāḥ na sthāpyāḥ

8. A king who desires his own well-being should not place foolish, petty, or unrestrained individuals, nor those of ignoble birth, by his side.

Words meanings summery:

• न (na) - not, no, nor

• बालिशाः (bāliśāḥ) - foolish, simple-minded, childish

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• क्षुद्राः (kṣudrāḥ) - petty, mean, lowly, insignificant

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• अप्रतिमित-इन्द्रियाः (apratimita-indriyāḥ) - those whose senses are not restrained (and thus unsuitable for royal service) (uncontrolled in senses, having unrestrained senses)

• न (na) - not, no, nor

• अकुलीनाः (akulīnāḥ) - of ignoble birth, not of noble family, low-born

• नराः (narāḥ) - men, people, individuals

• पार्श्वे (pārśve) - by his side (referring to the king) (beside, near, in the vicinity)

• स्थाप्याः (sthāpyāḥ) - should be appointed (to positions near the king) (should be placed, fit to be appointed)

• राज्ञा (rājñā) - by the king

• हित-एषिणा (hita-eṣiṇā) - by the king who seeks his own welfare (by one seeking welfare, by a well-wisher)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

Negative particle

बालिशाः (bāliśāḥ) - foolish, simple-minded, childish

(adjective)

Nominative, masculine, plural of bāliśa

bāliśa - foolish, simple-minded, childish

Derived from bāla (child) with the suffix -iśa

न (na) - not, no, nor

(indeclinable)

Negative particle

च (ca) - and, also, moreover

(indeclinable)

Conjunction

क्षुद्राः (kṣudrāḥ) - petty, mean, lowly, insignificant

(adjective)

Nominative, masculine, plural of kṣudra

kṣudra - petty, mean, lowly, insignificant, small

न (na) - not, no, nor

(indeclinable)

Negative particle

च (ca) - and, also, moreover

(indeclinable)

Conjunction

अप्रतिमित-इन्द्रियाः (apratimita-indriyāḥ) - those whose senses are not restrained (and thus unsuitable for royal service) (uncontrolled in senses, having unrestrained senses)

(adjective)

Nominative, masculine, plural of apratimita-indriya

apratimita-indriya - having unrestrained senses, uncontrolled in senses

Compound meaning 'one whose senses are not restrained'.

Compound type : bahuvrihi (a+pratimita+indriya)

• a – not, un-, without
  indeclinable
  Negative prefix
• pratimita – measured, limited, restrained
  adjective (masculine)
  Past Passive Participle
  Derived from the verb root √mā with the prefix pra-
  Prefix: pra
  Root: √mā (class 3)
• indriya – sense organ, faculty, power
  noun (neuter)

न (na) - not, no, nor

(indeclinable)

Negative particle

अकुलीनाः (akulīnāḥ) - of ignoble birth, not of noble family, low-born

(adjective)

Nominative, masculine, plural of akulīna

akulīna - of ignoble birth, not of noble family, low-born

Compound of a- (negative prefix) and kulīna (of good family)

Compound type : nañ-tatpuruṣa (a+kulīna)

• a – not, un-, without
  indeclinable
  Negative prefix
• kulīna – of good family, noble, well-born
  adjective (masculine)
  Derived from kula (family)

नराः (narāḥ) - men, people, individuals

(noun)

Nominative, masculine, plural of nara

nara - man, person, male

पार्श्वे (pārśve) - by his side (referring to the king) (beside, near, in the vicinity)

(noun)

Locative, neuter, singular of pārśva

pārśva - side, vicinity, flank

स्थाप्याः (sthāpyāḥ) - should be appointed (to positions near the king) (should be placed, fit to be appointed)

(adjective)

Nominative, masculine, plural of sthāpya

sthāpya - to be placed, to be appointed, fit to be established

Gerundive/Passive Future Participle

Derived from the causative form of √sthā (to stand) with the suffix -ya

Root: √sthā (class 1)

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler

हित-एषिणा (hita-eṣiṇā) - by the king who seeks his own welfare (by one seeking welfare, by a well-wisher)

(adjective)

Instrumental, masculine, singular of hita-eṣin

hita-eṣin - seeking what is beneficial, desiring good, well-wisher

Agent Noun/Adjective

Compound of hita (welfare) and eṣin (seeking)

Compound type : tatpuruṣa (hita+eṣin)

• hita – welfare, good, beneficial
  noun (neuter)
  Past Passive Participle (of √dhā with hi)
  Root: √dhā (class 3)
• eṣin – seeking, desiring
  adjective (masculine)
  Agent Noun/Adjective
  Derived from the verb root √iṣ (to seek, desire) with the suffix -in
  Root: √iṣ (class 4)