महाभारतः mahābhārataḥ - book-12, chapter-119, verse-14

नावैद्यो नानृजुः पार्श्वे नाविद्यो नामहाधनः ।
संग्राह्यो वसुधापालैर्भृत्यो भृत्यवतां वर ॥१४॥

14. nāvaidyo nānṛjuḥ pārśve nāvidyo nāmahādhanaḥ ,
saṁgrāhyo vasudhāpālairbhṛtyo bhṛtyavatāṁ vara.

14. na avaidyaḥ na anṛjuḥ pārśve na avidyaḥ na amahādhanaḥ
saṅgrāhyaḥ vasudhāpālaiḥ bhṛtyaḥ bhṛtyavatām vara

14. bhṛtyavatām vara he bhṛtyaḥ yaḥ na avaidyaḥ na anṛjuḥ pārśve
na avidyaḥ na amahādhanaḥ saḥ vasudhāpālaiḥ saṅgrāhyaḥ

14. O best among those who employ servants, a servant (bhṛtya) who is skilled (not unskilled - avaidya), honest (not crooked - anṛju) in one's presence (pārśve), learned (not ignorant - avidya), and wealthy (not without great wealth - amahādhana) should be retained (saṅgrāhya) by the rulers of the earth (vasudhāpāla).

Words meanings summery:

• न (na) - not, no

• अवैद्यः (avaidyaḥ) - unskilled, not a physician

• न (na) - not, no

• अनृजुः (anṛjuḥ) - not straightforward, crooked, dishonest

• पार्श्वे (pārśve) - in the side, nearby, in the vicinity

• न (na) - not, no

• अविद्यः (avidyaḥ) - ignorant, unlearned

• न (na) - not, no

• अमहाधनः (amahādhanaḥ) - not greatly wealthy, poor

• सङ्ग्राह्यः (saṅgrāhyaḥ) - should be accepted, should be retained

• वसुधापालैः (vasudhāpālaiḥ) - by the rulers of the earth, by kings

• भृत्यः (bhṛtyaḥ) - a servant, an employee

• भृत्यवताम् (bhṛtyavatām) - of those who have servants, of those who employ servants

• वर (vara) - O best, O excellent one

Words meanings and morphology

न (na) - not, no

(indeclinable)

अवैद्यः (avaidyaḥ) - unskilled, not a physician

(adjective)

Nominative, masculine, singular of avaidya

avaidya - unskilled, ignorant (of a skill), not a physician

Compound type : nañ-tatpuruṣa (a+vaidya)

• a – not, non-
  indeclinable
• vaidya – skilled, learned, physician
  adjective (masculine)

न (na) - not, no

(indeclinable)

अनृजुः (anṛjuḥ) - not straightforward, crooked, dishonest

(adjective)

Nominative, masculine, singular of anṛju

anṛju - not straightforward, crooked, dishonest

Compound type : nañ-tatpuruṣa (a+ṛju)

• a – not, non-
  indeclinable
• ṛju – straight, honest, upright
  adjective (masculine)

पार्श्वे (pārśve) - in the side, nearby, in the vicinity

(noun)

Locative, neuter, singular of pārśva

pārśva - side, flank, vicinity

न (na) - not, no

(indeclinable)

अविद्यः (avidyaḥ) - ignorant, unlearned

(adjective)

Nominative, masculine, singular of avidya

avidya - ignorant, unlearned, without knowledge

Compound type : nañ-tatpuruṣa (a+vidya)

• a – not, non-
  indeclinable
• vidya – knowledge, learning, learned
  noun (neuter)

न (na) - not, no

(indeclinable)

अमहाधनः (amahādhanaḥ) - not greatly wealthy, poor

(adjective)

Nominative, masculine, singular of amahādhana

amahādhana - not greatly wealthy, lacking great wealth, poor

Compound type : nañ-tatpuruṣa (a+mahādhana)

• a – not, non-
  indeclinable
• mahādhana – greatly wealthy, having great wealth
  adjective (masculine)

सङ्ग्राह्यः (saṅgrāhyaḥ) - should be accepted, should be retained

(adjective)

Nominative, masculine, singular of saṅgrāhya

saṅgrāhya - to be accepted, to be collected, to be retained

Gerundive

Prefix: sam

Root: grah (class 9)

वसुधापालैः (vasudhāpālaiḥ) - by the rulers of the earth, by kings

(noun)

Instrumental, masculine, plural of vasudhāpāla

vasudhāpāla - ruler of the earth, king (lit. protector of the earth)

Compound type : tatpuruṣa (vasudhā+pāla)

• vasudhā – earth
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)

भृत्यः (bhṛtyaḥ) - a servant, an employee

(noun)

Nominative, masculine, singular of bhṛtya

bhṛtya - servant, employee, dependent

भृत्यवताम् (bhṛtyavatām) - of those who have servants, of those who employ servants

(adjective)

Genitive, masculine, plural of bhṛtyavat

bhṛtyavat - having servants, employing servants

वर (vara) - O best, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, boon, choice