महाभारतः mahābhārataḥ - book-12, chapter-119, verse-4

अनुरूपाणि कर्माणि भृत्येभ्यो यः प्रयच्छति ।
स भृत्यगुणसंपन्नं राजा फलमुपाश्नुते ॥४॥

4. anurūpāṇi karmāṇi bhṛtyebhyo yaḥ prayacchati ,
sa bhṛtyaguṇasaṁpannaṁ rājā phalamupāśnute.

4. anurūpāṇi karmāṇi bhṛtyebhyaḥ yaḥ prayacchati
saḥ bhṛtyaguṇasaṃpannaṃ rājā phalam upāśnute

4. yaḥ bhṛtyebhyaḥ anurūpāṇi karmāṇi prayacchati,
saḥ rājā bhṛtyaguṇasaṃpannaṃ phalam upāśnute

4. The king who assigns appropriate duties (karma) to his servants obtains the reward of having servants endowed with good qualities.

Words meanings summery:

• अनुरूपाणि (anurūpāṇi) - appropriate (duties) (suitable, appropriate, corresponding)

• कर्माणि (karmāṇi) - duties (karma) (actions, deeds, duties)

• भृत्येभ्यः (bhṛtyebhyaḥ) - to servants, for servants

• यः (yaḥ) - who, which

• प्रयच्छति (prayacchati) - assigns (gives, bestows, offers, assigns)

• सः (saḥ) - he, that

• भृत्यगुणसंपन्नं (bhṛtyaguṇasaṁpannaṁ) - having servants endowed with good qualities (endowed with the qualities of servants, possessing servant qualities)

• राजा (rājā) - king, ruler

• फलम् (phalam) - reward (fruit, result, reward)

• उपाश्नुते (upāśnute) - obtains (obtains, enjoys, attains)

Words meanings and morphology

अनुरूपाणि (anurūpāṇi) - appropriate (duties) (suitable, appropriate, corresponding)

(adjective)

neuter, plural of anurūpa

anurūpa - suitable, appropriate, corresponding, conforming

Compound of anu (after, conforming) and rūpa (form, nature).

Compound type : Tatpurusha (anu+rūpa)

• anu – after, along, conforming to, resembling
  indeclinable
• rūpa – form, shape, appearance, nature, kind
  noun (neuter)

कर्माणि (karmāṇi) - duties (karma) (actions, deeds, duties)

(noun)

neuter, plural of karman

karman - action, deed, work, duty, religious rite, fate (karma)

From root kṛ (to do, make) with suffix -man.

Root: kṛ (class 8)

भृत्येभ्यः (bhṛtyebhyaḥ) - to servants, for servants

(noun)

masculine, plural of bhṛtya

bhṛtya - servant, dependent, one to be maintained

From root bhṛ (to bear, support) with suffix -tya.

Root: bhṛ (class 3)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

प्रयच्छति (prayacchati) - assigns (gives, bestows, offers, assigns)

(verb)

3rd person , singular, active, present (lat) of prayacchati

Prefix: pra

Root: yam (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भृत्यगुणसंपन्नं (bhṛtyaguṇasaṁpannaṁ) - having servants endowed with good qualities (endowed with the qualities of servants, possessing servant qualities)

(adjective)

Accusative, neuter, singular of bhṛtyaguṇasaṃpanna

bhṛtyaguṇasaṁpanna - endowed with the qualities of servants

Compound: bhṛtya-guṇa-saṃpanna. The third part 'saṃpanna' (past passive participle) qualifies 'bhṛtyaguṇa'.

Compound type : Tatpurusha-Bahuvrihi (bhṛtya+guṇa+saṃpanna)

• bhṛtya – servant, dependent
  noun (masculine)
  From root bhṛ (to bear, support) + -tya suffix.
  Root: bhṛ (class 3)
• guṇa – quality, attribute, virtue, thread
  noun (masculine)
• saṃpanna – endowed with, accomplished, possessed of, fulfilled
  adjective
  Past Passive Participle
  Formed from sam-pad (to fall together, happen) with kta suffix.
  Prefix: sam
  Root: pad (class 4)

Note: Modifies 'phalam'.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

फलम् (phalam) - reward (fruit, result, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

उपाश्नुते (upāśnute) - obtains (obtains, enjoys, attains)

(verb)

3rd person , singular, middle, present (lat) of upāśnute

Prefixes: upa+ā

Root: aś (class 5)