महाभारतः mahābhārataḥ - book-12, chapter-119, verse-10

न्यग्भूतास्तत्पराः क्षान्ताश्चौक्षाः प्रकृतिजाः शुभाः ।
स्वे स्वे स्थानेऽपरिक्रुष्टास्ते स्यू राज्ञो बहिश्चराः ॥१०॥

10. nyagbhūtāstatparāḥ kṣāntāścaukṣāḥ prakṛtijāḥ śubhāḥ ,
sve sve sthāne'parikruṣṭāste syū rājño bahiścarāḥ.

10. nyak-bhūtāḥ tat-parāḥ kṣāntāḥ caukṣāḥ prakṛti-jāḥ śubhāḥ
sve sve sthāne apari-kruṣṭāḥ te syuḥ rājñaḥ bahiḥ-carāḥ

10. nyak-bhūtāḥ tat-parāḥ kṣāntāḥ caukṣāḥ prakṛti-jāḥ śubhāḥ
sve sve sthāne apari-kruṣṭāḥ te rājñaḥ bahiḥ-carāḥ syuḥ

10. Humble, devoted, patient, pure, naturally loyal, and good individuals, who are unblemished in their respective positions, should serve as the king's external agents.

Words meanings summery:

• न्यक्-भूताः (nyak-bhūtāḥ) - humble, submissive, modest, lowly

• तत्-पराः (tat-parāḥ) - devoted to the king's interests or duties (devoted to that, intent on that, absorbed in it)

• क्षान्ताः (kṣāntāḥ) - patient, forbearing, forgiving, endured

• चौक्षाः (caukṣāḥ) - pure, clean, clever, neat

• प्रकृति-जाः (prakṛti-jāḥ) - naturally loyal (to the king or their duties) (born from nature, natural, inherent, loyal by nature)

• शुभाः (śubhāḥ) - auspicious, good, beautiful, handsome

• स्वे (sve) - in their respective (positions) (in their own, in his own)

• स्वे (sve) - in their respective (positions) (in their own, in his own)

• स्थाने (sthāne) - in their respective positions (of duty or office) (in a place, in a position, in a state)

• अपरि-क्रुष्टाः (apari-kruṣṭāḥ) - not blamed, unblemished, unreviled

• ते (te) - they

• स्युः (syuḥ) - should be, may be, would be

• राज्ञः (rājñaḥ) - of the king

• बहिः-चराः (bahiḥ-carāḥ) - the king's external agents (for reconnaissance or communication) (external agents, those who move outside, spies, messengers)

Words meanings and morphology

न्यक्-भूताः (nyak-bhūtāḥ) - humble, submissive, modest, lowly

(adjective)

Nominative, masculine, plural of nyak-bhūta

nyak-bhūta - become low, humble, submissive, modest

Compound of nyak (downwards, low) and bhūta (become)

Compound type : tatpuruṣa (nyak+bhūta)

• nyak – downwards, low, inferior
  indeclinable
• bhūta – become, been, existing
  adjective (masculine)
  Past Passive Participle
  Derived from the verb root √bhū (to be, to become)
  Root: √bhū (class 1)

तत्-पराः (tat-parāḥ) - devoted to the king's interests or duties (devoted to that, intent on that, absorbed in it)

(adjective)

Nominative, masculine, plural of tat-para

tat-para - devoted to that, intent on that, having that as the chief object

Compound of tad (that) and para (intent on, devoted)

Compound type : tatpuruṣa (tad+para)

• tad – that
  pronoun (neuter)
  Neuter singular pronoun
• para – devoted, intent on, supreme, chief
  adjective (masculine)

क्षान्ताः (kṣāntāḥ) - patient, forbearing, forgiving, endured

(adjective)

Nominative, masculine, plural of kṣānta

kṣānta - patient, forbearing, forgiving, endured

Past Passive Participle

Derived from the verb root √kṣam (to be patient, to endure)

Root: √kṣam (class 1)

चौक्षाः (caukṣāḥ) - pure, clean, clever, neat

(adjective)

Nominative, masculine, plural of caukṣa

caukṣa - pure, clean, neat, clever, honest

प्रकृति-जाः (prakṛti-jāḥ) - naturally loyal (to the king or their duties) (born from nature, natural, inherent, loyal by nature)

(adjective)

Nominative, masculine, plural of prakṛti-ja

prakṛti-ja - born of nature, natural, inherent, native

Compound of prakṛti (nature) and ja (born from)

Compound type : tatpuruṣa (prakṛti+ja)

• prakṛti – nature, origin, primordial matter
  noun (feminine)
• ja – born, produced from
  suffix (masculine)
  Suffix derived from √jan (to be born)
  Root: √jan (class 4)

शुभाः (śubhāḥ) - auspicious, good, beautiful, handsome

(adjective)

Nominative, masculine, plural of śubha

śubha - auspicious, good, beautiful, bright, fortunate

स्वे (sve) - in their respective (positions) (in their own, in his own)

(pronoun)

Locative, masculine, singular of sva

sva - own, one's own, self

स्वे (sve) - in their respective (positions) (in their own, in his own)

(pronoun)

Locative, masculine, singular of sva

sva - own, one's own, self

स्थाने (sthāne) - in their respective positions (of duty or office) (in a place, in a position, in a state)

(noun)

Locative, neuter, singular of sthāna

sthāna - place, position, stand, state, office

Derived from the verb root √sthā (to stand)

Root: √sthā (class 1)

अपरि-क्रुष्टाः (apari-kruṣṭāḥ) - not blamed, unblemished, unreviled

(adjective)

Nominative, masculine, plural of apari-kruṣṭa

apari-kruṣṭa - not blamed, unreviled, unblemished

Compound of a- (negative prefix) and parikruṣṭa (blamed, reviled)

Compound type : nañ-tatpuruṣa (a+pari-kruṣṭa)

• a – not, un-, without
  indeclinable
  Negative prefix
• pari-kruṣṭa – blamed, reviled, censured
  adjective (masculine)
  Past Passive Participle
  Derived from the verb root √kruś (to cry, call) with the prefix pari-
  Prefix: pari
  Root: √kruś (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Demonstrative pronoun

स्युः (syuḥ) - should be, may be, would be

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of √as

Root: √as (class 2)

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

बहिः-चराः (bahiḥ-carāḥ) - the king's external agents (for reconnaissance or communication) (external agents, those who move outside, spies, messengers)

(noun)

Nominative, masculine, plural of bahiḥ-cara

bahiḥ-cara - going outside, moving externally; an external agent, spy, messenger

Compound of bahiḥ (outside) and cara (moving, going)

Compound type : tatpuruṣa (bahiḥ+cara)

• bahiḥ – outside, externally
  indeclinable
• cara – moving, going, dwelling in
  adjective (masculine)
  Agent Noun/Adjective
  Derived from the verb root √car (to move, go)
  Root: √car (class 1)