महाभारतः mahābhārataḥ - book-1, chapter-66, verse-13

शरीरकृत्प्राणदाता यस्य चान्नानि भुञ्जते ।
क्रमेण ते त्रयोऽप्युक्ताः पितरो धर्मनिश्चये ॥१३॥

13. śarīrakṛtprāṇadātā yasya cānnāni bhuñjate ,
krameṇa te trayo'pyuktāḥ pitaro dharmaniścaye.

13. śarīrakṛt prāṇadātā yasya ca annāni bhuñjate
krameṇa te trayaḥ api uktāḥ pitaraḥ dharmaniścaye

13. The one who creates the body, the one who gives life, and the one whose food is consumed — these three are successively declared to be fathers in the determination of dharma.

Words meanings summery:

• शरीरकृत् (śarīrakṛt) - the creator of the body (body-maker, creator of the body)

• प्राणदाता (prāṇadātā) - the giver of life (giver of life, life-giver)

• यस्य (yasya) - whose (whose, of which)

• च (ca) - and (and, also)

• अन्नानि (annāni) - foods (foods, provisions)

• भुञ्जते (bhuñjate) - are consumed / are eaten (they eat, are eaten, they enjoy)

• क्रमेण (krameṇa) - successively (in order, successively, gradually)

• ते (te) - these (three) (they, those)

• त्रयः (trayaḥ) - three

• अपि (api) - also (also, even, too)

• उक्ताः (uktāḥ) - are declared (said, declared, spoken)

• पितरः (pitaraḥ) - fathers (fathers, ancestors)

• धर्मनिश्चये (dharmaniścaye) - in the determination of dharma (in the ascertainment of dharma, in the decision of dharma)

Words meanings and morphology

शरीरकृत् (śarīrakṛt) - the creator of the body (body-maker, creator of the body)

(noun)

Nominative, masculine, singular of śarīrakṛt

śarīrakṛt - body-maker, creator of the body

Compound: 'śarīra' (body) + 'kṛt' (maker).

Compound type : upapada-tatpuruṣa (śarīra+kṛt)

• śarīra – body, corporeal form
  noun (neuter)
• kṛt – maker, doer, performing
  adjective (masculine)
  Agent noun
  From root √kṛ (to do, make).
  Root: kṛ (class 8)

प्राणदाता (prāṇadātā) - the giver of life (giver of life, life-giver)

(noun)

Nominative, masculine, singular of prāṇadātṛ

prāṇadātṛ - giver of life, life-giver

Compound: 'prāṇa' (life-breath) + 'dātṛ' (giver).

Compound type : ṣaṣṭhī-tatpuruṣa (prāṇa+dātṛ)

• prāṇa – breath, life-force, vital air
  noun (masculine)
• dātṛ – giver, donor
  noun (masculine)
  Agent noun
  From root √dā (to give).
  Root: dā (class 3)

Note: The base is 'dātṛ', but the nominative singular is 'dātā'.

यस्य (yasya) - whose (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, whose

Relative pronoun.

Note: Refers to the third 'father' (the food provider).

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अन्नानि (annāni) - foods (foods, provisions)

(noun)

Accusative, neuter, plural of anna

anna - food, corn, provision

From root √ad (to eat), means 'that which is eaten'.

Root: ad (class 2)

भुञ्जते (bhuñjate) - are consumed / are eaten (they eat, are eaten, they enjoy)

(verb)

3rd person , plural, middle, present (laṭ) of bhuj

Present tense, middle voice, 3rd person plural.

Root √bhuj.

Root: bhuj (class 7)

क्रमेण (krameṇa) - successively (in order, successively, gradually)

(indeclinable)

From root √kram (to step, to go).

Root: kram (class 1)

Note: Adverbial.

ते (te) - these (three) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

त्रयः (trayaḥ) - three

(numeral)

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

उक्ताः (uktāḥ) - are declared (said, declared, spoken)

(adjective)

Nominative, masculine, plural of ukta

ukta - said, spoken, declared

Past Passive Participle

From root √vac (to speak, say). 'vac' -> 'uk' in PPP.

Root: vac (class 2)

Note: The verb 'are' is implied.

पितरः (pitaraḥ) - fathers (fathers, ancestors)

(noun)

Nominative, masculine, plural of pitṛ

pitṛ - father, ancestor

Ṛ-ending noun.

धर्मनिश्चये (dharmaniścaye) - in the determination of dharma (in the ascertainment of dharma, in the decision of dharma)

(noun)

Locative, masculine, singular of dharmaniścaya

dharmaniścaya - ascertainment/determination of dharma, rule of dharma

Compound: 'dharma' (dharma) + 'niścaya' (determination).

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+niścaya)

• dharma – dharma, righteousness, duty, law, virtue
  noun (masculine)
  From root √dhṛ (to support, sustain).
  Root: dhṛ (class 1)
• niścaya – determination, ascertainment, decision, certainty
  noun (masculine)
  From 'ni-' + root '√ci' (to gather, collect) or '√śī' (to lie down, settle) with 'ś' -> 'c'. More likely from 'ni-' + '√ci' (to perceive, ascertain).
  Prefix: ni
  Root: ci (class 5)