महाभारतः mahābhārataḥ - book-1, chapter-66, verse-6

तस्या रूपगुणं दृष्ट्वा स तु विप्रर्षभस्तदा ।
चकार भावं संसर्गे तया कामवशं गतः ॥६॥

6. tasyā rūpaguṇaṁ dṛṣṭvā sa tu viprarṣabhastadā ,
cakāra bhāvaṁ saṁsarge tayā kāmavaśaṁ gataḥ.

6. tasyāḥ rūpaguṇam dṛṣṭvā saḥ tu viprarṣabhaḥ tadā
cakāra bhāvam saṃsarge tayā kāmavaśam gataḥ

6. Having then seen her beauty and qualities, that best of sages, overcome by desire, intended to unite with her.

Words meanings summery:

• तस्याः (tasyāḥ) - her (her, of her, to her)

• रूपगुणम् (rūpaguṇam) - beauty and qualities (beauty and qualities, form and attributes)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having perceived)

• सः (saḥ) - he (Vishvamitra) (he, that)

• तु (tu) - indeed (but, indeed, however)

• विप्रर्षभः (viprarṣabhaḥ) - the best of sages (best of brahmins, chief sage)

• तदा (tadā) - then (then, at that time)

• चकार (cakāra) - he made (an intention) (made, did)

• भावम् (bhāvam) - an intention (for union) (intention, sentiment, desire, existence)

• संसर्गे (saṁsarge) - for union (in contact, in union, in association)

• तया (tayā) - with her (with her, by her)

• कामवशम् (kāmavaśam) - under the sway of desire (under the sway of desire, subject to lust)

• गतः (gataḥ) - being (overcome by desire) (gone, arrived at, being in a state of)

Words meanings and morphology

तस्याः (tasyāḥ) - her (her, of her, to her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, he, it

रूपगुणम् (rūpaguṇam) - beauty and qualities (beauty and qualities, form and attributes)

(noun)

Accusative, masculine, singular of rūpaguṇa

rūpaguṇa - form and quality, beauty and attributes

Dvandva or Tatpurusha compound

Compound type : dvandva (rūpa+guṇa)

• rūpa – form, appearance, beauty
  noun (neuter)
• guṇa – quality, attribute, excellence
  noun (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having perceived)

(indeclinable)

absolutive

Absolutive (gerund) of root 'dṛś' (to see)

Root: dṛś (class 1)

सः (saḥ) - he (Vishvamitra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, she, he, it

तु (tu) - indeed (but, indeed, however)

(indeclinable)

विप्रर्षभः (viprarṣabhaḥ) - the best of sages (best of brahmins, chief sage)

(noun)

Nominative, masculine, singular of viprarṣabha

viprarṣabha - bull among brahmins, best of brahmins/sages

Tatpurusha compound

Compound type : tatpurusha (vipra+ṛṣabha)

• vipra – brahmin, sage, inspired
  noun (masculine)
• ṛṣabha – bull, chief, excellent one
  noun (masculine)

तदा (tadā) - then (then, at that time)

(indeclinable)

चकार (cakāra) - he made (an intention) (made, did)

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Root: kṛ (class 8)

भावम् (bhāvam) - an intention (for union) (intention, sentiment, desire, existence)

(noun)

Accusative, masculine, singular of bhāva

bhāva - existence, state, sentiment, intention, desire

Root: bhū (class 1)

संसर्गे (saṁsarge) - for union (in contact, in union, in association)

(noun)

Locative, masculine, singular of saṃsarga

saṁsarga - contact, union, association, intercourse

From root 'sṛj' (to emit, create) with prefix 'sam-' (together)

Prefix: sam

Root: sṛj (class 6)

तया (tayā) - with her (with her, by her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, he, it

कामवशम् (kāmavaśam) - under the sway of desire (under the sway of desire, subject to lust)

(noun)

Accusative, masculine, singular of kāmavaśa

kāmavaśa - under the control of desire, swayed by desire

Tatpurusha compound (kāmasya vaśam)

Compound type : tatpurusha (kāma+vaśa)

• kāma – desire, love
  noun (masculine)
  Root: kam (class 1)
• vaśa – power, control, sway
  noun (masculine)

Note: Used adverbially to describe the state of 'gataḥ'.

गतः (gataḥ) - being (overcome by desire) (gone, arrived at, being in a state of)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, passed, obtained, being in a state of

Past Passive Participle

From root 'gam' (to go)

Root: gam (class 1)

Note: Modifies 'saḥ viprarṣabhaḥ'.