महाभारतः mahābhārataḥ - book-1, chapter-50, verse-8

इमे हि ते सूर्यहुताशवर्चसः समासते वृत्रहणः क्रतुं यथा ।
नैषां ज्ञानं विद्यते ज्ञातुमद्य दत्तं येभ्यो न प्रणश्येत्कथंचित् ॥८॥

8. ime hi te sūryahutāśavarcasaḥ; samāsate vṛtrahaṇaḥ kratuṁ yathā ,
naiṣāṁ jñānaṁ vidyate jñātumadya; dattaṁ yebhyo na praṇaśyetkathaṁcit.

8. ime hi te sūryahutāśavarcasaḥ
samāsate vṛtrahaṇaḥ kratum yathā na
eṣām jñānam vidyate jñātum adya
dattam yebhyaḥ na praṇaśyet kathaṃcit

8. Indeed, these individuals, radiant like the sun and fire, assemble for the sacrifice (kratu) just as Indra, the slayer of Vṛtra, would. Their profound wisdom (jñāna) cannot be fully comprehended today, and whatever is imparted to them will never perish in any way.

Words meanings summery:

• इमे (ime) - these

• हि (hi) - indeed, certainly

• ते (te) - they, those

• सूर्यहुताशवर्चसः (sūryahutāśavarcasaḥ) - having the splendor of the sun and fire

• समासते (samāsate) - they sit together, they assemble

• वृत्रहणः (vṛtrahaṇaḥ) - of the slayer of Vṛtra, of Indra

• क्रतुम् (kratum) - sacrifice, ritual

• यथा (yathā) - as, like, just as

• न (na) - not, no

• एषाम् (eṣām) - of these

• ज्ञानम् (jñānam) - knowledge, wisdom

• विद्यते (vidyate) - exists, is found

• ज्ञातुम् (jñātum) - to know, to comprehend

• अद्य (adya) - today, now

• दत्तम् (dattam) - given, bestowed, imparted

• येभ्यः (yebhyaḥ) - to whom, for whom

• न (na) - not, no

• प्रणश्येत् (praṇaśyet) - it would perish, it should perish

• कथंचित् (kathaṁcit) - in any way, somehow

Words meanings and morphology

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

हि (hi) - indeed, certainly

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

सूर्यहुताशवर्चसः (sūryahutāśavarcasaḥ) - having the splendor of the sun and fire

(adjective)

Nominative, masculine, plural of sūryahutāśavarcas

sūryahutāśavarcas - having the splendor of the sun and fire

Compound type : bahuvrihi (sūrya+hutāśa+varcas)

• sūrya – sun
  noun (masculine)
• hutāśa – fire, blazing fire
  noun (masculine)
  Root: hu (class 3)
• varcas – splendor, brilliance, radiance
  noun (neuter)

समासते (samāsate) - they sit together, they assemble

(verb)

3rd person , plural, middle, present (laṭ) of ās

Prefix: sam

Root: ās (class 2)

वृत्रहणः (vṛtrahaṇaḥ) - of the slayer of Vṛtra, of Indra

(proper noun)

Genitive, masculine, singular of vṛtrahan

vṛtrahan - slayer of Vṛtra, Indra

Compound type : tatpurusha (vṛtra+han)

• vṛtra – Vṛtra (a Vedic demon)
  proper noun (masculine)
• han – slayer, killing
  noun (masculine)
  Root: han (class 2)

क्रतुम् (kratum) - sacrifice, ritual

(noun)

Accusative, masculine, singular of kratu

kratu - sacrifice, ritual, rite, power, will, intelligence (kratu)

यथा (yathā) - as, like, just as

(indeclinable)

न (na) - not, no

(indeclinable)

एषाम् (eṣām) - of these

(pronoun)

Genitive, masculine, plural of idam

idam - this, these

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding (jñāna)

Root: jñā (class 9)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 2)

ज्ञातुम् (jñātum) - to know, to comprehend

(indeclinable)

infinitive

Root: jñā (class 9)

अद्य (adya) - today, now

(indeclinable)

दत्तम् (dattam) - given, bestowed, imparted

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, presented

Past Passive Participle

Root: dā (class 3)

येभ्यः (yebhyaḥ) - to whom, for whom

(pronoun)

Dative, plural of yad

yad - which, who, what

न (na) - not, no

(indeclinable)

प्रणश्येत् (praṇaśyet) - it would perish, it should perish

(verb)

3rd person , singular, active, optative (vidhiliṅ) of naś

Prefix: pra

Root: naś (class 4)

कथंचित् (kathaṁcit) - in any way, somehow

(indeclinable)