महाभारतः mahābhārataḥ - book-1, chapter-50, verse-10

विभावसुश्चित्रभानुर्महात्मा हिरण्यरेता विश्वभुक्कृष्णवर्त्मा ।
प्रदक्षिणावर्तशिखः प्रदीप्तो हव्यं तवेदं हुतभुग्वष्टि देवः ॥१०॥

10. vibhāvasuścitrabhānurmahātmā; hiraṇyaretā viśvabhukkṛṣṇavartmā ,
pradakṣiṇāvartaśikhaḥ pradīpto; havyaṁ tavedaṁ hutabhugvaṣṭi devaḥ.

10. vibhāvasuḥ citrabhānuḥ mahātmā
hiraṇyaretā viśvabhuk kṛṣṇavartmā
pradakṣiṇāvarttaśikhaḥ pradīptaḥ
havyam tava idam hutabhuk vaṣṭi devaḥ

10. The god (deva) Agni, who is known as Vibhāvasu (possessing light/wealth), whose flames are brilliant (citrabhānu), the great-souled one (mahā-ātman), who has golden seed (hiraṇyaretas), who consumes all (viśvabhuk), and whose path is dark (kṛṣṇavartman), with intensely blazing (pradīpta) flames whirling clockwise (pradakṣiṇāvarttaśikha) — he desires and consumes this offering (havya) of yours.

Words meanings summery:

• विभावसुः (vibhāvasuḥ) - Agni, as the one possessing light/wealth (possessing light/wealth, Agni (fire), sun)

• चित्रभानुः (citrabhānuḥ) - Agni, having brilliant flames (having brilliant rays/flames, fire)

• महात्मा (mahātmā) - Agni, the great-souled one (mahā-ātman) (great-souled, magnanimous)

• हिरण्यरेता (hiraṇyaretā) - Agni, having golden seed (having golden seed/germ, fire)

• विश्वभुक् (viśvabhuk) - Agni, who consumes all (all-consuming, devouring all)

• कृष्णवर्त्मा (kṛṣṇavartmā) - Agni, whose path is dark due to smoke (having a dark path/trail (smoke), fire)

• प्रदक्षिणावर्त्तशिखः (pradakṣiṇāvarttaśikhaḥ) - Agni, with flames whirling clockwise (having flames whirling clockwise)

• प्रदीप्तः (pradīptaḥ) - Agni, intensely blazing (blazing, intensely shining)

• हव्यम् (havyam) - offering, oblation

• तव (tava) - your

• इदम् (idam) - this

• हुतभुक् (hutabhuk) - Agni, the consumer of offerings (consumer of offerings, fire)

• वष्टि (vaṣṭi) - he desires, he wishes, he consumes

• देवः (devaḥ) - god, divine being

Words meanings and morphology

विभावसुः (vibhāvasuḥ) - Agni, as the one possessing light/wealth (possessing light/wealth, Agni (fire), sun)

(adjective)

Nominative, masculine, singular of vibhāvasu

vibhāvasu - possessing light/wealth, radiant; fire, sun (as epithets)

Compound type : bahuvrihi (vibhā+vasu)

• vibhā – light, splendor, radiance
  noun (feminine)
• vasu – wealth, treasure, good, excellent
  noun (neuter)

चित्रभानुः (citrabhānuḥ) - Agni, having brilliant flames (having brilliant rays/flames, fire)

(adjective)

Nominative, masculine, singular of citrabhānu

citrabhānu - having bright rays/flames; fire, sun (as epithets)

Compound type : bahuvrihi (citra+bhānu)

• citra – bright, clear, variegated, wonderful
  adjective (neuter)
• bhānu – ray of light, flame, sun
  noun (masculine)

महात्मा (mahātmā) - Agni, the great-souled one (mahā-ātman) (great-souled, magnanimous)

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble (ātman)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

हिरण्यरेता (hiraṇyaretā) - Agni, having golden seed (having golden seed/germ, fire)

(adjective)

Nominative, masculine, singular of hiraṇyaretas

hiraṇyaretas - having golden seed/germ (an epithet of Agni, Sūrya)

Compound type : bahuvrihi (hiraṇya+retas)

• hiraṇya – gold, golden
  noun (neuter)
• retas – seed, semen, germ, fluid
  noun (neuter)

विश्वभुक् (viśvabhuk) - Agni, who consumes all (all-consuming, devouring all)

(adjective)

Nominative, masculine, singular of viśvabhuj

viśvabhuj - all-consuming, devouring all (an epithet of Agni)

Compound type : tatpurusha (viśva+bhuj)

• viśva – all, whole, entire
  adjective (masculine)
• bhuj – eating, consuming; one who enjoys/eats
  adjective (masculine)
  Root: bhuj (class 7)

कृष्णवर्त्मा (kṛṣṇavartmā) - Agni, whose path is dark due to smoke (having a dark path/trail (smoke), fire)

(adjective)

Nominative, masculine, singular of kṛṣṇavartman

kṛṣṇavartman - having a dark path/trail (epithet of fire due to smoke)

Compound type : bahuvrihi (kṛṣṇa+vartman)

• kṛṣṇa – dark, black
  adjective (masculine)
• vartman – path, track, road, trail
  noun (neuter)

प्रदक्षिणावर्त्तशिखः (pradakṣiṇāvarttaśikhaḥ) - Agni, with flames whirling clockwise (having flames whirling clockwise)

(adjective)

Nominative, masculine, singular of pradakṣiṇāvarttaśikha

pradakṣiṇāvarttaśikha - having flames whirling to the right/clockwise

Compound type : bahuvrihi (pradakṣiṇa+āvartta+śikhā)

• pradakṣiṇa – right, clockwise, auspicious
  adjective (neuter)
• āvartta – whirl, turning, eddy, rotation
  noun (masculine)
  Prefix: ā
  Root: vṛt (class 1)
• śikhā – flame, crest, peak, top-knot
  noun (feminine)

प्रदीप्तः (pradīptaḥ) - Agni, intensely blazing (blazing, intensely shining)

(adjective)

Nominative, masculine, singular of pradīpta

pradīpta - blazing, inflamed, intensely shining, illumined

Past Passive Participle

Prefix: pra

Root: dīp (class 4)

हव्यम् (havyam) - offering, oblation

(noun)

Accusative, neuter, singular of havya

havya - offering, oblation (fit for offering, to be offered)

Gerundive

Root: hu (class 3)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

हुतभुक् (hutabhuk) - Agni, the consumer of offerings (consumer of offerings, fire)

(adjective)

Nominative, masculine, singular of hutabhuj

hutabhuj - consumer of offerings (epithet of Agni)

Compound type : tatpurusha (huta+bhuj)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  Root: hu (class 3)
• bhuj – eating, consuming; one who enjoys/eats
  adjective (masculine)
  Root: bhuj (class 7)

वष्टि (vaṣṭi) - he desires, he wishes, he consumes

(verb)

3rd person , singular, active, present (laṭ) of vaś

Root: vaś (class 2)

देवः (devaḥ) - god, divine being

(noun)

Nominative, masculine, singular of deva

deva - god, divine being