महाभारतः mahābhārataḥ - book-1, chapter-50, verse-11

नेह त्वदन्यो विद्यते जीवलोके समो नृपः पालयिता प्रजानाम् ।
धृत्या च ते प्रीतमनाः सदाहं त्वं वा राजा धर्मराजो यमो वा ॥११॥

11. neha tvadanyo vidyate jīvaloke; samo nṛpaḥ pālayitā prajānām ,
dhṛtyā ca te prītamanāḥ sadāhaṁ; tvaṁ vā rājā dharmarājo yamo vā.

11. na iha tvat anyaḥ vidyate jīvaloke
samaḥ nṛpaḥ pālayitā prajānām
dhṛtyā ca te prītamanāḥ sadā aham
tvam vā rājā dharmarājaḥ yamaḥ vā

11. Here in the world of living beings (jīvaloke), there is no other king equal to you who protects the subjects. And I am always delighted in mind because of your steadfastness (dhṛtyā). You are either a true king, or indeed the King of Natural Law (Dharmarāja) himself, or Yama.

Words meanings summery:

• न (na) - not, no

• इह (iha) - here, in this world, in this case

• त्वत् (tvat) - from you, than you

• अन्यः (anyaḥ) - other, another

• विद्यते (vidyate) - exists, is found

• जीवलोके (jīvaloke) - in the world of living beings

• समः (samaḥ) - equal, similar

• नृपः (nṛpaḥ) - king, ruler

• पालयिता (pālayitā) - protector, one who protects

• प्रजानाम् (prajānām) - of subjects, of progeny, of living beings

• धृत्या (dhṛtyā) - by steadfastness, by firmness, by resolution

• च (ca) - and, also

• ते (te) - your (referring to the king) (your, to you, by you)

• प्रीतमनाः (prītamanāḥ) - pleased in mind, joyful-minded

• सदा (sadā) - always, ever

• अहम् (aham) - I

• त्वम् (tvam) - you

• वा (vā) - or, either... or

• राजा (rājā) - king, ruler

• धर्मराजः (dharmarājaḥ) - king of dharma, king of natural law, Yama

• यमः (yamaḥ) - Yama (the god of death and justice)

• वा (vā) - or, either... or

Words meanings and morphology

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

त्वत् (tvat) - from you, than you

(pronoun)

Ablative, singular of tvam

tvam - you (singular)

अन्यः (anyaḥ) - other, another

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of √vid

Present Middle/Passive Indicative

Root class 4 (divādi) or ātmanepada from √vid (to exist)

Root: vid (class 4)

जीवलोके (jīvaloke) - in the world of living beings

(noun)

Locative, masculine, singular of jīvaloka

jīvaloka - the world of living beings, the mortal world

Compound type : tatpuruṣa (jīva+loka)

• jīva – living, existing; a living being, soul
  noun (masculine)
  Root: jīv (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

समः (samaḥ) - equal, similar

(adjective)

Nominative, masculine, singular of sama

sama - same, equal, similar, even, impartial

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, prince

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Agent noun from √pā (to protect)
  Root: pā (class 2)

पालयिता (pālayitā) - protector, one who protects

(noun)

Nominative, masculine, singular of pālayitṛ

pālayitṛ - protector, preserver, maintainer

Agent noun

Derived from the causative stem of √pā (to protect)

Root: pā (class 2)

प्रजानाम् (prajānām) - of subjects, of progeny, of living beings

(noun)

Genitive, feminine, plural of prajā

prajā - progeny, offspring, subjects, people, living beings

Prefix: pra

Root: jan (class 4)

धृत्या (dhṛtyā) - by steadfastness, by firmness, by resolution

(noun)

Instrumental, feminine, singular of dhṛti

dhṛti - firmness, steadfastness, resolve, courage

Derived from √dhṛ (to hold, support)

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

ते (te) - your (referring to the king) (your, to you, by you)

(pronoun)

Genitive, singular of tvam

tvam - you (singular)

Note: Enclitic form of genitive/dative singular of 'tvam'.

प्रीतमनाः (prītamanāḥ) - pleased in mind, joyful-minded

(adjective)

Nominative, masculine, singular of prītamanas

prītamanas - pleased in mind, joyful-hearted, glad

Compound type : bahuvrīhi (prīta+manas)

• prīta – pleased, satisfied, glad
  adjective (masculine)
  Past Passive Participle
  Derived from √prī (to please, to be pleased)
  Root: prī (class 9)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

सदा (sadā) - always, ever

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

वा (vā) - or, either... or

(indeclinable)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

धर्मराजः (dharmarājaḥ) - king of dharma, king of natural law, Yama

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of natural law, king of righteousness; a title of Yama

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)

यमः (yamaḥ) - Yama (the god of death and justice)

(proper noun)

Nominative, masculine, singular of yama

yama - Yama (deity of death and justice), restraint, control

Root: yam (class 1)

वा (vā) - or, either... or

(indeclinable)