महाभारतः mahābhārataḥ - book-1, chapter-200, verse-20

रक्ष्यतां सौहृदं तस्मादन्योन्यप्रतिभाविकम् ।
यथा वो नात्र भेदः स्यात्तत्कुरुष्व युधिष्ठिर ॥२०॥

20. rakṣyatāṁ sauhṛdaṁ tasmādanyonyapratibhāvikam ,
yathā vo nātra bhedaḥ syāttatkuruṣva yudhiṣṭhira.

20. rakṣyatām sauhṛdam tasmāt anyonyapratibhāvikam yathā
vaḥ na atra bhedaḥ syāt tat kuruṣva yudhiṣṭhira

20. Therefore, O Yudhiṣṭhira, protect this mutually assured friendship so that no discord may arise among you in this matter. Do that.

Words meanings summery:

• रक्ष्यताम् (rakṣyatām) - let it be protected, let it be guarded

• सौहृदम् (sauhṛdam) - friendship, affection, kindliness

• तस्मात् (tasmāt) - therefore, from that reason

• अन्योन्यप्रतिभाविकम् (anyonyapratibhāvikam) - mutually guaranteeing, mutually pledged, mutually assured

• यथा (yathā) - so that, in order that, as, just as

• वः (vaḥ) - among you (to you, your, among you (plural))

• न (na) - not, no

• अत्र (atra) - here, in this matter, on this occasion

• भेदः (bhedaḥ) - division, difference, discord, breach

• स्यात् (syāt) - may be, should be, would be

• तत् (tat) - that, therefore

• कुरुष्व (kuruṣva) - do, perform, accomplish

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

Words meanings and morphology

रक्ष्यताम् (rakṣyatām) - let it be protected, let it be guarded

(verb)

3rd person , singular, passive, imperative (loṭ) of rakṣ

Imperative, Passive

From root rakṣ (class 1), ātmanepada, imperative mood, 3rd person singular.

Root: rakṣ (class 1)

सौहृदम् (sauhṛdam) - friendship, affection, kindliness

(noun)

Accusative, neuter, singular of sauhṛda

sauhṛda - friendship, affection, kindliness

Note: Object of 'rakṣyatām'.

तस्मात् (tasmāt) - therefore, from that reason

(indeclinable)

Note: Used adverbially to mean 'therefore'.

अन्योन्यप्रतिभाविकम् (anyonyapratibhāvikam) - mutually guaranteeing, mutually pledged, mutually assured

(adjective)

Accusative, neuter, singular of anyonyapratibhāvika

anyonyapratibhāvika - mutually guaranteeing, mutually pledged, mutually assured

Compound type : tatpuruṣa (anyonya+pratibhāvika)

• anyonya – mutual, each other
  pronoun
• pratibhāvika – guaranteeing, assuring, pledged for
  adjective
  Derived from 'pratibhāva' (guarantee).

Note: Agrees with 'sauhṛdam'.

यथा (yathā) - so that, in order that, as, just as

(indeclinable)

वः (vaḥ) - among you (to you, your, among you (plural))

(pronoun)

plural of yuṣmad

yuṣmad - you (pronoun)

Note: Contextually functions as a genitive ('your') or dative ('to you') indicating relation/possession.

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this matter, on this occasion

(indeclinable)

भेदः (bhedaḥ) - division, difference, discord, breach

(noun)

Nominative, masculine, singular of bheda

bheda - division, difference, discord, breach

स्यात् (syāt) - may be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative

From root as (class 2), active voice, optative mood, 3rd person singular.

Root: as (class 2)

तत् (tat) - that, therefore

(indeclinable)

Note: Used adverbially to mean 'therefore' or refers to the preceding clause as 'that (action)'.

कुरुष्व (kuruṣva) - do, perform, accomplish

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Imperative, Middle

From root kṛ (class 8), ātmanepada, imperative mood, 2nd person singular.

Root: kṛ (class 8)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava)