महाभारतः
mahābhārataḥ
-
book-1, chapter-200, verse-14
तस्याभिवाद्य चरणौ देवर्षेर्धर्मचारिणी ।
कृताञ्जलिः सुसंवीता स्थिताथ द्रुपदात्मजा ॥१४॥
कृताञ्जलिः सुसंवीता स्थिताथ द्रुपदात्मजा ॥१४॥
14. tasyābhivādya caraṇau devarṣerdharmacāriṇī ,
kṛtāñjaliḥ susaṁvītā sthitātha drupadātmajā.
kṛtāñjaliḥ susaṁvītā sthitātha drupadātmajā.
14.
tasya abhivādya caraṇau devarsheḥ dharmacāriṇī
kṛtāñjaliḥ susaṃvītā sthitā atha drupadātmajā
kṛtāñjaliḥ susaṃvītā sthitā atha drupadātmajā
14.
The dutiful wife (dharmacāriṇī), Draupadi (the daughter of Drupada), then saluted the feet of that divine sage (devarṣi). Modestly attired and with palms joined in reverence, she stood before him.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - of the divine sage Narada (his, of him)
- अभिवाद्य (abhivādya) - having saluted, having bowed to
- चरणौ (caraṇau) - two feet
- देवर्स्हेः (devarsheḥ) - of the divine sage Narada (of the divine sage)
- धर्मचारिणी (dharmacāriṇī) - Draupadi, who diligently fulfills her wifely duties (dharma) (dutiful wife, one who practices (dharma))
- कृताञ्जलिः (kṛtāñjaliḥ) - with joined palms (a gesture of reverence)
- सुसंवीता (susaṁvītā) - well-covered, modestly attired, properly clad
- स्थिता (sthitā) - she stood, remained
- अथ (atha) - then, now, thereupon
- द्रुपदात्मजा (drupadātmajā) - Draupadi, daughter of King Drupada (daughter of Drupada)
Words meanings and morphology
तस्य (tasya) - of the divine sage Narada (his, of him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
अभिवाद्य (abhivādya) - having saluted, having bowed to
(indeclinable)
Absolutive (Gerund)
Derived from root √vad (to speak) with prefix abhi
Prefix: abhi
Root: vad (class 1)
चरणौ (caraṇau) - two feet
(noun)
Accusative, masculine, dual of caraṇa
caraṇa - foot, leg
Derived from root √car (to move)
Root: car (class 1)
देवर्स्हेः (devarsheḥ) - of the divine sage Narada (of the divine sage)
(noun)
Genitive, masculine, singular of devarṣi
devarṣi - divine sage, celestial seer
Compound type : karmadhāraya (deva+ṛṣi)
- deva – god, deity
noun (masculine)
Root: div (class 4) - ṛṣi – sage, seer
noun (masculine)
Root: ṛṣ
धर्मचारिणी (dharmacāriṇī) - Draupadi, who diligently fulfills her wifely duties (dharma) (dutiful wife, one who practices (dharma))
(noun)
Nominative, feminine, singular of dharmacāriṇī
dharmacāriṇī - dutiful wife, one who practices righteousness/duty
Feminine form of dharmacārin (agent noun from √car with dharma)
Compound type : tatpurusha (dharma+cārin)
- dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue
noun (masculine)
Derived from root √dhṛ (to uphold, support)
Root: dhṛ - cārin – moving, practicing, acting, observing
adjective (masculine)
Agent Noun
Derived from root √car (to move, perform)
Root: car (class 1)
कृताञ्जलिः (kṛtāñjaliḥ) - with joined palms (a gesture of reverence)
(adjective)
Nominative, feminine, singular of kṛtāñjali
kṛtāñjali - with joined palms (a gesture of reverence)
Compound type : bahuvrīhi (kṛta+añjali)
- kṛta – done, made
adjective (neuter)
Past Passive Participle
Derived from root √kṛ (to do, make)
Root: kṛ (class 8) - añjali – joined palms, hollow of the hands, reverence
noun (masculine)
Derived from root √añj (to anoint)
Root: añj (class 7)
सुसंवीता (susaṁvītā) - well-covered, modestly attired, properly clad
(adjective)
Nominative, feminine, singular of susaṃvīta
susaṁvīta - well-covered, properly clothed, modest
Past Passive Participle
Derived from root √vī (to cover) with prefixes sam + su (well)
Compound type : karmadhāraya (su+saṃvīta)
- su – well, good, excellent
indeclinable - saṃvīta – covered, clothed, veiled
adjective (feminine)
Past Passive Participle
Derived from root √vī (to cover) with prefix sam
Prefix: sam
Root: vī
स्थिता (sthitā) - she stood, remained
(adjective)
Nominative, feminine, singular of sthita
sthita - stood, remained, situated
Past Passive Participle
Derived from root √sthā (to stand)
Root: sthā (class 1)
अथ (atha) - then, now, thereupon
(indeclinable)
द्रुपदात्मजा (drupadātmajā) - Draupadi, daughter of King Drupada (daughter of Drupada)
(proper noun)
Nominative, feminine, singular of drupadātmajā
drupadātmajā - daughter of Drupada
Compound type : tatpurusha (drupada+ātmajā)
- drupada – Drupada (proper noun, name of a king)
proper noun (masculine) - ātmajā – daughter
noun (feminine)
Feminine form of ātmaja (self-born), meaning 'daughter'
Root: jan