महाभारतः
mahābhārataḥ
-
book-1, chapter-193, verse-13
ते जानमाना दौर्बल्यं भीमसेनमृते महत् ।
अस्मान्बलवतो ज्ञात्वा नशिष्यन्त्यबलीयसः ॥१३॥
अस्मान्बलवतो ज्ञात्वा नशिष्यन्त्यबलीयसः ॥१३॥
13. te jānamānā daurbalyaṁ bhīmasenamṛte mahat ,
asmānbalavato jñātvā naśiṣyantyabalīyasaḥ.
asmānbalavato jñātvā naśiṣyantyabalīyasaḥ.
13.
te jānamānāḥ daurbalyam bhīmasenam ṛte mahat
asmān balavataḥ jñātvā naśiṣyanti abalīyasaḥ
asmān balavataḥ jñātvā naśiṣyanti abalīyasaḥ
13.
Realizing the great weakness without Bhīmasena, and knowing us to be strong, they, being powerless, will be destroyed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - the Pāṇḍavas (they)
- जानमानाः (jānamānāḥ) - knowing, realizing, perceiving
- दौर्बल्यम् (daurbalyam) - weakness, feebleness
- भीमसेनम् (bhīmasenam) - Bhīmasena
- ऋते (ṛte) - without, except for
- महत् (mahat) - great, large, vast
- अस्मान् (asmān) - the speaker (Duryodhana) and his allies (us)
- बलवतः (balavataḥ) - as strong (strong, powerful)
- ज्ञात्वा (jñātvā) - having known, having perceived, after knowing
- नशिष्यन्ति (naśiṣyanti) - they will perish, they will be destroyed
- अबलीयसः (abalīyasaḥ) - powerless, very weak
Words meanings and morphology
ते (te) - the Pāṇḍavas (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
जानमानाः (jānamānāḥ) - knowing, realizing, perceiving
(adjective)
Nominative, masculine, plural of jānamāna
jānamāna - knowing, recognizing, perceiving
Present Middle Participle
From root 'jñā' (to know).
Root: jñā (class 9)
Note: Functions adverbially, 'while knowing'.
दौर्बल्यम् (daurbalyam) - weakness, feebleness
(noun)
Accusative, neuter, singular of daurbalya
daurbalya - weakness, feebleness, infirmity
Derived from 'durbala' (weak).
भीमसेनम् (bhīmasenam) - Bhīmasena
(proper noun)
Accusative, masculine, singular of bhīmasena
bhīmasena - Bhīmasena (a Pāṇḍava prince)
Note: Used with 'ṛte' (without).
ऋते (ṛte) - without, except for
(indeclinable)
महत् (mahat) - great, large, vast
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, extensive, important
Note: Modifies 'daurbalyam'.
अस्मान् (asmān) - the speaker (Duryodhana) and his allies (us)
(pronoun)
Accusative, plural of asmad
asmad - we, us
बलवतः (balavataḥ) - as strong (strong, powerful)
(adjective)
Accusative, masculine, plural of balavat
balavat - strong, powerful, mighty
Possessive suffix -vat.
Note: Modifies 'asmān' implicitly, functioning as a predicate adjective.
ज्ञात्वा (jñātvā) - having known, having perceived, after knowing
(indeclinable)
Absolutive (Gerund)
Formed from root 'jñā' (to know).
Root: jñā (class 9)
नशिष्यन्ति (naśiṣyanti) - they will perish, they will be destroyed
(verb)
3rd person , plural, active, future (lṛṭ) of naś
Future Tense
3rd person plural, parasmaipada.
Root: naś (class 4)
अबलीयसः (abalīyasaḥ) - powerless, very weak
(adjective)
Nominative, masculine, plural of abalīyas
abalīyas - weaker, feebler, less powerful (comparative degree)
Comparative form of 'abala' (weak/powerless).
Note: Modifies 'te' (they).