महाभारतः mahābhārataḥ - book-1, chapter-193, verse-11

तस्मिंस्तु निहते राजन्हतोत्साहा हतौजसः ।
यतिष्यन्ते न राज्याय स हि तेषां व्यपाश्रयः ॥११॥

11. tasmiṁstu nihate rājanhatotsāhā hataujasaḥ ,
yatiṣyante na rājyāya sa hi teṣāṁ vyapāśrayaḥ.

11. tasmin tu nihate rājan hatotsāhāḥ hataujasaḥ
yatiṣyante na rājyāya saḥ hi teṣām vyapāśrayaḥ

11. But, O King, with him (Bhīmasena) killed, their enthusiasm and vigor will be destroyed, and they will not strive for the kingdom. Indeed, he is their sole support.

Words meanings summery:

• तस्मिन् (tasmin) - with him (Bhīmasena) (in him, concerning him)

• तु (tu) - but, however, on the other hand

• निहते (nihate) - being killed, having been killed (killed, slain, destroyed)

• राजन् (rājan) - O King

• हतोत्साहाः (hatotsāhāḥ) - whose enthusiasm is destroyed, discouraged

• हतौजसः (hataujasaḥ) - whose vigor is destroyed, deprived of strength

• यतिष्यन्ते (yatiṣyante) - they will strive, they will exert themselves

• न (na) - not

• राज्याय (rājyāya) - for the kingdom, for dominion

• सः (saḥ) - Bhīmasena (he)

• हि (hi) - indeed, for, certainly

• तेषाम् (teṣām) - of the Pāṇḍavas (of them)

• व्यपाश्रयः (vyapāśrayaḥ) - support, refuge, resort

Words meanings and morphology

तस्मिन् (tasmin) - with him (Bhīmasena) (in him, concerning him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Part of a locative absolute construction 'tasmin nihate'.

तु (tu) - but, however, on the other hand

(indeclinable)

निहते (nihate) - being killed, having been killed (killed, slain, destroyed)

(adjective)

Locative, masculine, singular of nihata

nihata - killed, slain, destroyed, struck down

Past Passive Participle

Formed from root 'han' (to strike, kill) with prefix 'ni'.

Prefix: ni

Root: han (class 2)

Note: Part of a locative absolute construction 'tasmin nihate' (when he is killed).

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

हतोत्साहाः (hatotsāhāḥ) - whose enthusiasm is destroyed, discouraged

(adjective)

Nominative, masculine, plural of hatotsāha

hatotsāha - whose enthusiasm is destroyed, discouraged, dispirited

Compound type : bahuvrīhi (hata+utsāha)

• hata – killed, destroyed, lost
  adjective (masculine)
  Past Passive Participle
  From root 'han' (to strike, kill)
  Root: han (class 2)
• utsāha – enthusiasm, energy, effort, zeal
  noun (masculine)
  Prefix: ud
  Root: sah (class 1)

Note: Refers to the Pāṇḍavas.

हतौजसः (hataujasaḥ) - whose vigor is destroyed, deprived of strength

(adjective)

Nominative, masculine, plural of hataujas

hataujas - whose vigor is destroyed, deprived of strength/power

Compound type : bahuvrīhi (hata+ojas)

• hata – killed, destroyed, lost
  adjective (masculine)
  Past Passive Participle
  From root 'han' (to strike, kill)
  Root: han (class 2)
• ojas – vigor, strength, vitality, energy
  noun (neuter)

Note: Refers to the Pāṇḍavas.

यतिष्यन्ते (yatiṣyante) - they will strive, they will exert themselves

(verb)

3rd person , plural, middle, future (lṛṭ) of yat

Future Tense

3rd person plural, middle voice (ātmanepada)

Root: yat (class 1)

न (na) - not

(indeclinable)

राज्याय (rājyāya) - for the kingdom, for dominion

(noun)

Dative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion, rule

सः (saḥ) - Bhīmasena (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed, for, certainly

(indeclinable)

तेषाम् (teṣām) - of the Pāṇḍavas (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

व्यपाश्रयः (vyapāśrayaḥ) - support, refuge, resort

(noun)

Nominative, masculine, singular of vyapāśraya

vyapāśraya - support, refuge, resort, shelter, protection

Prefixes: vi+apa

Root: śrī (class 1)