महाभारतः mahābhārataḥ - book-1, chapter-19, verse-7

शुभं दिव्यममर्त्यानाममृतस्याकरं परम् ।
अप्रमेयमचिन्त्यं च सुपुण्यजलमद्भुतम् ॥७॥

7. śubhaṁ divyamamartyānāmamṛtasyākaraṁ param ,
aprameyamacintyaṁ ca supuṇyajalamadbhutam.

7. śubham divyam amartyānām amṛtasya ākaram param
aprameyam acintyam ca supuṇyajalam adbhutam

7. (They saw the ocean as) auspicious, divine, the supreme source of nectar for the immortals, immeasurable, inconceivable, and having wonderfully sacred waters.

Words meanings summery:

• शुभम् (śubham) - auspicious (auspicious, beautiful, good)

• दिव्यम् (divyam) - divine (divine, celestial, heavenly)

• अमर्त्यानाम् (amartyānām) - for the immortals (gods) (of immortals, of gods)

• अमृतस्य (amṛtasya) - of nectar (of nectar, of immortality)

• आकरम् (ākaram) - source (mine, source, origin)

• परम् (param) - supreme (supreme, excellent, highest)

• अप्रमेयम् (aprameyam) - immeasurable (immeasurable, inconceivable, unlimited)

• अचिन्त्यम् (acintyam) - inconceivable (unthinkable, inconceivable, unimaginable)

• च (ca) - and

• सुपुण्यजलम् (supuṇyajalam) - having wonderfully sacred waters (with very sacred waters, having excellent sacred waters)

• अद्भुतम् (adbhutam) - wonderful (wonderful, amazing, miraculous)

Words meanings and morphology

शुभम् (śubham) - auspicious (auspicious, beautiful, good)

(adjective)

Accusative, masculine, singular of śubha

śubha - auspicious, fortunate, beautiful, bright, good

From root `śubh` (to shine, be beautiful).

Root: śubh (class 1)

Note: Modifies `samudram`.

दिव्यम् (divyam) - divine (divine, celestial, heavenly)

(adjective)

Accusative, masculine, singular of divya

divya - divine, celestial, heavenly, excellent, wonderful

From `div` (heaven, sky, day).

Root: div (class 4)

Note: Modifies `samudram`.

अमर्त्यानाम् (amartyānām) - for the immortals (gods) (of immortals, of gods)

(noun)

Genitive, masculine, plural of amartya

amartya - immortal, god, deity

From `a` (negation) + `martya` (mortal).

Compound type : nañ-tatpuruṣa (a+martya)

• a – not, un-
  indeclinable
  Negative prefix
• martya – mortal, human
  adjective/noun (masculine)
  potential passive participle
  From root `mṛ` (to die) + `tya` suffix.
  Root: mṛ (class 6)

Note: Genitive with dative sense.

अमृतस्य (amṛtasya) - of nectar (of nectar, of immortality)

(noun)

Genitive, neuter, singular of amṛta

amṛta - nectar, ambrosia, immortality, immortal

past passive participle

From `a` (negation) + `mṛta` (dead, from root `mṛ`).

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
  Negative prefix
• mṛta – dead, deceased
  adjective/noun (masculine)
  past passive participle
  From root `mṛ` (to die).
  Root: mṛ (class 6)

Note: Modifies `ākaram`.

आकरम् (ākaram) - source (mine, source, origin)

(noun)

Accusative, masculine, singular of ākara

ākara - mine, source, origin, collection

From `ā` + root `kṛ` (to scatter, throw, or make).

Prefix: ā

Root: kṛ (class 6)

Note: Appositive to `samudram`.

परम् (param) - supreme (supreme, excellent, highest)

(adjective)

Accusative, masculine, singular of para

para - other, distant, supreme, ultimate, excellent, highest

Note: Modifies `ākaram`.

अप्रमेयम् (aprameyam) - immeasurable (immeasurable, inconceivable, unlimited)

(adjective)

Accusative, masculine, singular of aprameya

aprameya - immeasurable, incomprehensible, beyond proof, boundless

potential passive participle (negated)

From `a` (negation) + `prameya` (measurable, from `pra` + root `mā`).

Compound type : nañ-tatpuruṣa (a+prameya)

• a – not, un-
  indeclinable
  Negative prefix
• prameya – measurable, knowable
  adjective
  potential passive participle
  From `pra` + root `mā` (to measure).
  Prefix: pra
  Root: mā (class 2)

Note: Modifies `samudram`.

अचिन्त्यम् (acintyam) - inconceivable (unthinkable, inconceivable, unimaginable)

(adjective)

Accusative, masculine, singular of acintya

acintya - unthinkable, inconceivable, unimaginable, beyond thought

potential passive participle (negated)

From `a` (negation) + `cintya` (thinkable, from root `cint`).

Compound type : nañ-tatpuruṣa (a+cintya)

• a – not, un-
  indeclinable
  Negative prefix
• cintya – to be thought, conceivable
  adjective
  potential passive participle
  From root `cint` (to think) + `ya` suffix.
  Root: cint (class 10)

Note: Modifies `samudram`.

च (ca) - and

(indeclinable)

Conjunction.

सुपुण्यजलम् (supuṇyajalam) - having wonderfully sacred waters (with very sacred waters, having excellent sacred waters)

(adjective)

Accusative, masculine, singular of supuṇyajala

supuṇyajala - having excellent or very pure waters, sacred water

Compound

Compound type : bahuvrīhi (su+puṇya+jala)

• su – good, well, excellent
  indeclinable
  Prefix for excellence
• puṇya – meritorious, virtuous, holy, sacred
  adjective (neuter)
• jala – water
  noun (neuter)

Note: Modifies `samudram`.

अद्भुतम् (adbhutam) - wonderful (wonderful, amazing, miraculous)

(adjective)

Accusative, masculine, singular of adbhuta

adbhuta - wonderful, amazing, miraculous, extraordinary

Note: Modifies `samudram`.