भगवद्गीता
bhagavad-gītā
-
chapter-8, verse-27
नैते सृती पार्थ जानन्योगी मुह्यति कश्चन ।
तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन ॥२७॥
तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन ॥२७॥
27. naite sṛtī pārtha jānanyogī muhyati kaścana ,
tasmātsarveṣu kāleṣu yogayukto bhavārjuna.
tasmātsarveṣu kāleṣu yogayukto bhavārjuna.
27.
na ete sṛtī pārtha jānan yogī muhyati kaścana
tasmāt sarveṣu kāleṣu yogayuktaḥ bhava arjuna
tasmāt sarveṣu kāleṣu yogayuktaḥ bhava arjuna
27.
pārtha jānan ete sṛtī yogī kaścana na muhyati
tasmāt arjuna sarveṣu kāleṣu yogayuktaḥ bhava
tasmāt arjuna sarveṣu kāleṣu yogayuktaḥ bhava
27.
O Pārtha (Arjuna), no practitioner of (yoga) who understands these two paths is ever deluded. Therefore, O Arjuna, at all times be steadfast in (yoga).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- एते (ete) - these two
- सृती (sṛtī) - paths, ways
- पार्थ (pārtha) - O Pārtha (Arjuna)
- जानन् (jānan) - knowing, understanding
- योगी (yogī) - A practitioner of spiritual discipline (yoga). (yogi, practitioner of yoga)
- मुह्यति (muhyati) - is deluded, confused, bewildered
- कश्चन (kaścana) - anyone, someone (with na, no one)
- तस्मात् (tasmāt) - therefore, from that
- सर्वेषु (sarveṣu) - in all
- कालेषु (kāleṣu) - in times, at seasons
- योगयुक्तः (yogayuktaḥ) - Engaged in spiritual discipline (yoga). (fixed in yoga, endowed with yoga)
- भव (bhava) - be, become
- अर्जुन (arjuna) - O Arjuna
Words meanings and morphology
न (na) - not, no
(indeclinable)
एते (ete) - these two
(pronoun)
Nominative, feminine, dual of etad
etad - this, these
सृती (sṛtī) - paths, ways
(noun)
Nominative, feminine, dual of sṛti
sṛti - path, way, course
From root sṛ (to flow, to go).
Root: sṛ (class 1)
पार्थ (pārtha) - O Pārtha (Arjuna)
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna
Derived from Pṛthā.
जानन् (jānan) - knowing, understanding
(adjective)
Nominative, masculine, singular of jānat
jānat - knowing, understanding, aware
Present Active Participle
Present active participle of root jñā (to know).
Root: jñā (class 9)
योगी (yogī) - A practitioner of spiritual discipline (yoga). (yogi, practitioner of yoga)
(noun)
Nominative, masculine, singular of yogin
yogin - a practitioner of yoga, ascetic, meditator
Agent noun from yoga.
मुह्यति (muhyati) - is deluded, confused, bewildered
(verb)
3rd person , singular, active, present (laṭ) of muhyati
Root muh (to be bewildered), present tense, active voice.
Root: muh (class 4)
कश्चन (kaścana) - anyone, someone (with na, no one)
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, someone (used with 'na' to mean 'no one')
तस्मात् (tasmāt) - therefore, from that
(pronoun)
Ablative, neuter, singular of tad
tad - that
सर्वेषु (sarveṣu) - in all
(pronoun)
Locative, masculine, plural of sarva
sarva - all, every
कालेषु (kāleṣu) - in times, at seasons
(noun)
Locative, masculine, plural of kāla
kāla - time, period
योगयुक्तः (yogayuktaḥ) - Engaged in spiritual discipline (yoga). (fixed in yoga, endowed with yoga)
(adjective)
Nominative, masculine, singular of yogayukta
yogayukta - fixed in yoga, endowed with yoga, devoted to yoga
Compound of yoga (spiritual discipline) and yukta (joined, endowed).
Compound type : tatpuruṣa (yoga+yukta)
- yoga – spiritual discipline, union, conjunction
noun (masculine)
From root yuj (to join).
Root: yuj (class 7) - yukta – joined, connected, endowed with, fixed in
adjective
Past Passive Participle
Past passive participle of root yuj (to join).
Root: yuj (class 7)
भव (bhava) - be, become
(verb)
2nd person , singular, active, imperative (loṭ) of bhava
Root bhū (to be), imperative, active voice.
Root: bhū (class 1)
अर्जुन (arjuna) - O Arjuna
(proper noun)
Vocative, masculine, singular of arjuna
arjuna - Arjuna (name of a warrior, son of Pāṇḍu)