भगवद्गीता
bhagavad-gītā
-
chapter-8, verse-22
पुरुषः स परः पार्थ भक्त्या लभ्यस्त्वनन्यया ।
यस्यान्तःस्थानि भूतानि येन सर्वमिदं ततम् ॥२२॥
यस्यान्तःस्थानि भूतानि येन सर्वमिदं ततम् ॥२२॥
22. puruṣaḥ sa paraḥ pārtha bhaktyā labhyastvananyayā ,
yasyāntaḥsthāni bhūtāni yena sarvamidaṁ tatam.
yasyāntaḥsthāni bhūtāni yena sarvamidaṁ tatam.
22.
puruṣaḥ saḥ paraḥ pārtha bhaktyā labhyaḥ tu ananyayā
yasya antaḥsthāni bhūtāni yena sarvam idam tatam
yasya antaḥsthāni bhūtāni yena sarvam idam tatam
22.
pārtha,
saḥ paraḥ puruṣaḥ ananyayā bhaktyā tu labhyaḥ.
yasya antaḥsthāni bhūtāni,
yena idam sarvam tatam.
saḥ paraḥ puruṣaḥ ananyayā bhaktyā tu labhyaḥ.
yasya antaḥsthāni bhūtāni,
yena idam sarvam tatam.
22.
O Pārtha, that supreme Person (puruṣa) is indeed attainable by unswerving devotion (bhakti). All beings reside within Him, and by Him, this entire universe is pervaded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुरुषः (puruṣaḥ) - the supreme cosmic Person (puruṣa) (person, male; the cosmic person; spirit)
- सः (saḥ) - that (supreme Person) (that, he)
- परः (paraḥ) - supreme (supreme, highest, greatest; other, distant)
- पार्थ (pārtha) - O Arjuna (O son of Pṛthā (Kuntī); O Arjuna)
- भक्त्या (bhaktyā) - by unswerving devotion (bhakti) (by devotion, by faith, by worship)
- लभ्यः (labhyaḥ) - attainable (to be obtained, attainable, procurable)
- तु (tu) - indeed (but, indeed, on the other hand)
- अनन्यया (ananyayā) - by unswerving, exclusive (devotion) (by exclusive, by non-other)
- यस्य (yasya) - whose (within whom) (whose, of which)
- अन्तःस्थानि (antaḥsthāni) - residing within (standing within, residing inside)
- भूतानि (bhūtāni) - all beings (beings, creatures, elements)
- येन (yena) - by whom (by that supreme Person) (by whom, by which)
- सर्वम् (sarvam) - the entire (all, whole, entire)
- इदम् (idam) - this (universe) (this (neuter nominative singular))
- ततम् (tatam) - pervaded (spread, pervaded, extended)
Words meanings and morphology
पुरुषः (puruṣaḥ) - the supreme cosmic Person (puruṣa) (person, male; the cosmic person; spirit)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, person, male; the cosmic spirit, the supreme being; soul, self
सः (saḥ) - that (supreme Person) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
परः (paraḥ) - supreme (supreme, highest, greatest; other, distant)
(adjective)
Nominative, masculine, singular of para
para - other, distant, foreign; chief, supreme, highest
पार्थ (pārtha) - O Arjuna (O son of Pṛthā (Kuntī); O Arjuna)
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (a name of Kuntī, mother of Arjuna); a name of Arjuna
Derived from Pṛthā with suffix 'aṇ'.
भक्त्या (bhaktyā) - by unswerving devotion (bhakti) (by devotion, by faith, by worship)
(noun)
Instrumental, feminine, singular of bhakti
bhakti - devotion, faith, loyalty, worship; attachment, fondness
From root 'bhaj' (to divide, share, participate in, worship).
Root: bhaj (class 1)
लभ्यः (labhyaḥ) - attainable (to be obtained, attainable, procurable)
(adjective)
Nominative, masculine, singular of labhya
labhya - to be obtained, attainable, procurable, receivable
Gerundive (Passive Future Participle)
Formed from root 'labh' (to obtain) + suffix 'ya'.
Root: labh (class 1)
तु (tu) - indeed (but, indeed, on the other hand)
(indeclinable)
अनन्यया (ananyayā) - by unswerving, exclusive (devotion) (by exclusive, by non-other)
(adjective)
Instrumental, feminine, singular of ananya
ananya - not other, identical; exclusive, single-minded
Compound of 'a' (not) + 'anya' (other).
Compound type : nañ-tatpuruṣa (a+anya)
- a – not, non-, un-
indeclinable
Negative prefix - anya – other, another
pronoun (masculine)
यस्य (yasya) - whose (within whom) (whose, of which)
(pronoun)
Genitive, masculine, singular of yad
yad - which, what, who
अन्तःस्थानि (antaḥsthāni) - residing within (standing within, residing inside)
(adjective)
Nominative, neuter, plural of antaḥstha
antaḥstha - standing within, being inside
Compound of 'antas' (within) + 'stha' (standing).
Compound type : avyayībhāva (antas+stha)
- antas – within, inside, internal
indeclinable - stha – standing, existing, situated
adjective (masculine)
Agent noun/Adjective derived from root
From root 'sthā' (to stand).
Root: sthā (class 1)
भूतानि (bhūtāni) - all beings (beings, creatures, elements)
(noun)
Nominative, neuter, plural of bhūta
bhūta - been, become; creature, being; element; ghost
Past Passive Participle
From root 'bhū' (to be, become).
Root: bhū (class 1)
येन (yena) - by whom (by that supreme Person) (by whom, by which)
(pronoun)
Instrumental, masculine, singular of yad
yad - which, what, who
सर्वम् (sarvam) - the entire (all, whole, entire)
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
इदम् (idam) - this (universe) (this (neuter nominative singular))
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
ततम् (tatam) - pervaded (spread, pervaded, extended)
(adjective)
Nominative, neuter, singular of tata
tata - spread, extended, pervaded; covered
Past Passive Participle
From root 'tan' (to spread, extend).
Root: tan (class 8)