भगवद्गीता
bhagavad-gītā
-
chapter-5, verse-8
नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित् ।
पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन् ॥८॥
पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन् ॥८॥
8. naiva kiṁcitkaromīti yukto manyeta tattvavit ,
paśyañśṛṇvanspṛśañjighrannaśnangacchansvapañśvasan.
paśyañśṛṇvanspṛśañjighrannaśnangacchansvapañśvasan.
8.
na eva kiñcit karomi iti yuktaḥ manyeta tattva-vit
paśyan śṛṇvan spṛśan jighran aśnan gacchan svapan śvasan
paśyan śṛṇvan spṛśan jighran aśnan gacchan svapan śvasan
8.
tattva-vit yuktaḥ paśyan śṛṇvan spṛśan jighran aśnan gacchan
svapan śvasan (api) "na eva kiñcit karomi" iti manyeta
svapan śvasan (api) "na eva kiñcit karomi" iti manyeta
8.
The one engaged in spiritual discipline (yoga), who understands the true nature of reality, should think, "I am not doing anything at all," even while seeing, hearing, touching, smelling, eating, moving, sleeping, or breathing.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- एव (eva) - only, indeed, certainly
- किञ्चित् (kiñcit) - anything, something, a little
- करोमि (karomi) - I do, I make, I perform
- इति (iti) - thus, in this manner, marking direct speech
- युक्तः (yuktaḥ) - engaged in spiritual discipline, connected with yoga, disciplined person
- मन्येत (manyeta) - he should think, he should consider
- तत्त्व-वित् (tattva-vit) - knower of truth, realist
- पश्यन् (paśyan) - seeing, looking
- शृण्वन् (śṛṇvan) - hearing, listening
- स्पृशन् (spṛśan) - touching, feeling
- जिघ्रन् (jighran) - smelling
- अश्नन् (aśnan) - eating
- गच्छन् (gacchan) - going, moving
- स्वपन् (svapan) - sleeping
- श्वसन् (śvasan) - breathing, inhaling
Words meanings and morphology
न (na) - not
(indeclinable)
एव (eva) - only, indeed, certainly
(indeclinable)
किञ्चित् (kiñcit) - anything, something, a little
(pronoun)
Accusative, neuter, singular of kiñcid
kiñcid - anything, something, a little
Note: Can also be used adverbially.
करोमि (karomi) - I do, I make, I perform
(verb)
1st person , singular, active, present (laṭ) of kṛ
Root: kṛ (class 8)
इति (iti) - thus, in this manner, marking direct speech
(indeclinable)
युक्तः (yuktaḥ) - engaged in spiritual discipline, connected with yoga, disciplined person
(noun)
Nominative, masculine, singular of yukta
yukta - joined, connected, engaged, disciplined, a person engaged in spiritual discipline (yoga)
Past Passive Participle
Root: yuj (class 7)
मन्येत (manyeta) - he should think, he should consider
(verb)
3rd person , singular, middle, optative (vidhi-liṅ) of man
Root: man (class 4)
तत्त्व-वित् (tattva-vit) - knower of truth, realist
(noun)
Nominative, masculine, singular of tattva-vid
tattva-vid - knower of truth, one who understands the true nature of reality
Compound type : tatpuruṣa (tattva+vid)
- tattva – truth, reality, principle, essence
noun (neuter) - vid – knower, understanding
noun (masculine)
From root vid 'to know'
Root: vid (class 2)
Note: The 'd' of 'vid' becomes 't' at the end of a word in sandhi.
पश्यन् (paśyan) - seeing, looking
(adjective)
Nominative, masculine, singular of paśyat
paśyat - seeing
Present Active Participle
From root dṛś 'to see', using paśya- stem
Root: dṛś (class 1)
शृण्वन् (śṛṇvan) - hearing, listening
(adjective)
Nominative, masculine, singular of śṛṇvat
śṛṇvat - hearing
Present Active Participle
From root śru 'to hear'
Root: śru (class 5)
स्पृशन् (spṛśan) - touching, feeling
(adjective)
Nominative, masculine, singular of spṛśat
spṛśat - touching
Present Active Participle
From root spṛś 'to touch'
Root: spṛś (class 6)
जिघ्रन् (jighran) - smelling
(adjective)
Nominative, masculine, singular of jighrat
jighrat - smelling
Present Active Participle
From root ghrā 'to smell', with reduplication and nasalization
Root: ghrā (class 1)
अश्नन् (aśnan) - eating
(adjective)
Nominative, masculine, singular of aśnat
aśnat - eating
Present Active Particatipl
From root aś 'to eat'
Root: aś (class 9)
गच्छन् (gacchan) - going, moving
(adjective)
Nominative, masculine, singular of gacchat
gacchat - going, moving
Present Active Participle
From root gam 'to go'
Root: gam (class 1)
स्वपन् (svapan) - sleeping
(adjective)
Nominative, masculine, singular of svapat
svapat - sleeping
Present Active Participle
From root svap 'to sleep'
Root: svap (class 2)
श्वसन् (śvasan) - breathing, inhaling
(adjective)
Nominative, masculine, singular of śvasat
śvasat - breathing, inhaling
Present Active Participle
From root śvas 'to breathe'
Root: śvas (class 2)