भगवद्गीता
bhagavad-gītā
-
chapter-5, verse-14
न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः ।
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते ॥१४॥
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते ॥१४॥
14. na kartṛtvaṁ na karmāṇi lokasya sṛjati prabhuḥ ,
na karmaphalasaṁyogaṁ svabhāvastu pravartate.
na karmaphalasaṁyogaṁ svabhāvastu pravartate.
14.
na kartṛtvaṃ na karmāṇi lokasya sṛjati prabhuḥ
na karmaphalasaṃyogaṃ svabhāvaḥ tu pravartate
na karmaphalasaṃyogaṃ svabhāvaḥ tu pravartate
14.
prabhuḥ lokasya kartṛtvaṃ na sṛjati,
karmāṇi na sṛjati,
karmaphalasaṃyogaṃ na sṛjati tu svabhāvaḥ pravartate
karmāṇi na sṛjati,
karmaphalasaṃyogaṃ na sṛjati tu svabhāvaḥ pravartate
14.
The Lord (prabhuḥ) does not create doership, nor actions (karma), nor the connection with the fruits of actions (karma) for the world. But it is one's own intrinsic nature (svabhāva) that functions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- कर्तृत्वं (kartṛtvaṁ) - doership, agency, the state of being a doer
- न (na) - not, nor
- कर्माणि (karmāṇi) - actions, deeds
- लोकस्य (lokasya) - of the world, of people, for the world
- सृजति (sṛjati) - creates, generates, releases
- प्रभुः (prabhuḥ) - the Lord, master, mighty one
- न (na) - not, nor
- कर्मफलसंयोगं (karmaphalasaṁyogaṁ) - connection with the fruit of action (karma)
- स्वभावः (svabhāvaḥ) - one's own nature, inherent disposition, intrinsic nature
- तु (tu) - but, on the other hand, however
- प्रवर्तते (pravartate) - functions, acts, proceeds, operates
Words meanings and morphology
न (na) - not, no
(indeclinable)
Negative particle.
Note: Negates 'kartṛtvaṃ'.
कर्तृत्वं (kartṛtvaṁ) - doership, agency, the state of being a doer
(noun)
Accusative, neuter, singular of kartṛtva
kartṛtva - doership, agency, the state of being an agent or doer
Derived from kartṛ (doer) with suffix tva.
Root: kṛ (class 8)
Note: Object of 'sṛjati'.
न (na) - not, nor
(indeclinable)
Negative particle.
Note: Negates 'karmāṇi'.
कर्माणि (karmāṇi) - actions, deeds
(noun)
Accusative, neuter, plural of karman
karman - action, deed, work, ritual, fate, consequence of actions
From root kṛ (to do, to make).
Root: kṛ (class 8)
Note: Object of 'sṛjati'.
लोकस्य (lokasya) - of the world, of people, for the world
(noun)
Genitive, masculine, singular of loka
loka - world, people, realm, universe
From root lok (to see, to perceive).
Root: lok (class 1)
Note: In the context of 'for the world/people'.
सृजति (sṛjati) - creates, generates, releases
(verb)
3rd person , singular, active, present (laṭ) of sṛj
Present Active Third Singular
Third person singular present active indicative form of the root sṛj.
Root: sṛj (class 6)
Note: The subject is 'prabhuḥ'.
प्रभुः (prabhuḥ) - the Lord, master, mighty one
(noun)
Nominative, masculine, singular of prabhu
prabhu - Lord, master, ruler, mighty, powerful
From prefix pra + root bhū (to be).
Prefix: pra
Root: bhū (class 1)
Note: Subject of 'sṛjati'.
न (na) - not, nor
(indeclinable)
Negative particle.
Note: Negates 'karmaphalasaṃyogaṃ'.
कर्मफलसंयोगं (karmaphalasaṁyogaṁ) - connection with the fruit of action (karma)
(noun)
Accusative, masculine, singular of karmaphalasaṃyoga
karmaphalasaṁyoga - connection or union with the fruit of action (karma)
Compound of karman, phala, and saṃyoga.
Compound type : tatpurusha (karman+phala+saṃyoga)
- karman – action, deed, work
noun (neuter)
From root kṛ (to do).
Root: kṛ (class 8) - phala – fruit, result, consequence
noun (neuter) - saṃyoga – connection, union, combination, conjunction
noun (masculine)
From prefix sam + root yuj (to join).
Prefix: sam
Root: yuj (class 7)
Note: Object of 'sṛjati' (implied by parallelism).
स्वभावः (svabhāvaḥ) - one's own nature, inherent disposition, intrinsic nature
(noun)
Nominative, masculine, singular of svabhāva
svabhāva - own being, inherent nature, innate disposition, intrinsic nature
Compound of sva and bhāva.
Compound type : tatpurusha (sva+bhāva)
- sva – own, one's own
pronoun (masculine) - bhāva – being, state, condition, nature, sentiment
noun (masculine)
From root bhū (to be).
Root: bhū (class 1)
Note: Subject of 'pravartate'.
तु (tu) - but, on the other hand, however
(indeclinable)
Conjunction.
प्रवर्तते (pravartate) - functions, acts, proceeds, operates
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
Present Middle Third Singular
Third person singular present middle indicative form of the root vṛt with prefix pra.
Prefix: pra
Root: vṛt (class 1)
Note: The subject is 'svabhāvaḥ'.