भगवद्गीता
bhagavad-gītā
-
chapter-5, verse-20
न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम् ।
स्थिरबुद्धिरसंमूढो ब्रह्मविद्ब्रह्मणि स्थितः ॥२०॥
स्थिरबुद्धिरसंमूढो ब्रह्मविद्ब्रह्मणि स्थितः ॥२०॥
20. na prahṛṣyetpriyaṁ prāpya nodvijetprāpya cāpriyam ,
sthirabuddhirasaṁmūḍho brahmavidbrahmaṇi sthitaḥ.
sthirabuddhirasaṁmūḍho brahmavidbrahmaṇi sthitaḥ.
20.
na prahṛṣyet priyam prāpya na udvijet prāpya ca apriyam
sthirabuddhiḥ asaṃmūḍhaḥ brahmavit brahmaṇi sthitaḥ
sthirabuddhiḥ asaṃmūḍhaḥ brahmavit brahmaṇi sthitaḥ
20.
sthirabuddhiḥ asaṃmūḍhaḥ brahmavit brahmaṇi sthitaḥ
priyam prāpya na prahṛṣyet ca apriyam prāpya na udvijet
priyam prāpya na prahṛṣyet ca apriyam prāpya na udvijet
20.
A person with a steady intellect (sthirabuddhiḥ), who is undeluded (asaṃmūḍhaḥ) and a knower of Brahman (brahmavit), should neither rejoice upon obtaining something pleasant nor become agitated upon encountering something unpleasant. Such a one remains firmly established in Brahman (brahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- प्रहृष्येत् (prahṛṣyet) - should rejoice, should be pleased
- प्रियम् (priyam) - pleasant, dear, beloved (thing)
- प्राप्य (prāpya) - having obtained, after attaining
- न (na) - not, no
- उद्विजेत् (udvijet) - should be agitated, should tremble
- प्राप्य (prāpya) - having obtained, after attaining
- च (ca) - and, also
- अप्रियम् (apriyam) - unpleasant, disagreeable (thing)
- स्थिरबुद्धिः (sthirabuddhiḥ) - one whose intellect is firm/steady, steady-minded
- असंमूढः (asaṁmūḍhaḥ) - undeluded, unconfused, firm-minded
- ब्रह्मवित् (brahmavit) - a knower of Brahman
- ब्रह्मणि (brahmaṇi) - in Brahman
- स्थितः (sthitaḥ) - established, situated, placed
Words meanings and morphology
न (na) - not, no
(indeclinable)
प्रहृष्येत् (prahṛṣyet) - should rejoice, should be pleased
(verb)
3rd person , singular, active, present optative (vidhi liṅ) of prahṛṣ
Optative Mood, Parasmaipada
3rd person singular, present optative, from root hṛṣ- with upasarga pra-
Prefix: pra
Root: hṛṣ (class 4)
प्रियम् (priyam) - pleasant, dear, beloved (thing)
(adjective)
Accusative, neuter, singular of priya
priya - pleasant, dear, beloved
Root: prī (class 4)
प्राप्य (prāpya) - having obtained, after attaining
(indeclinable)
Absolutive (gerund)
derived from root āp- with upasarga pra- and suffix -ya
Prefix: pra
Root: āp (class 5)
न (na) - not, no
(indeclinable)
उद्विजेत् (udvijet) - should be agitated, should tremble
(verb)
3rd person , singular, active, present optative (vidhi liṅ) of udvij
Optative Mood, Parasmaipada
3rd person singular, present optative, from root vij- with upasarga ud-
Prefix: ud
Root: vij (class 6)
प्राप्य (prāpya) - having obtained, after attaining
(indeclinable)
Absolutive (gerund)
derived from root āp- with upasarga pra- and suffix -ya
Prefix: pra
Root: āp (class 5)
च (ca) - and, also
(indeclinable)
अप्रियम् (apriyam) - unpleasant, disagreeable (thing)
(adjective)
Accusative, neuter, singular of apriya
apriya - unpleasant, disagreeable
Compound type : tatpurusha (a+priya)
- a – not, non
indeclinable - priya – pleasant, dear
adjective (masculine)
Root: prī (class 4)
स्थिरबुद्धिः (sthirabuddhiḥ) - one whose intellect is firm/steady, steady-minded
(adjective)
Nominative, masculine, singular of sthirabuddhi
sthirabuddhi - one whose intellect is firm/steady, steady-minded
Compound type : bahuvrihi (sthira+buddhi)
- sthira – firm, steady, stable
adjective (masculine)
Root: sthā (class 1) - buddhi – intellect, understanding, wisdom
noun (feminine)
Root: budh (class 1)
असंमूढः (asaṁmūḍhaḥ) - undeluded, unconfused, firm-minded
(adjective)
Nominative, masculine, singular of asaṃmūḍha
asaṁmūḍha - undeluded, unconfused, firm-minded
Compound type : bahuvrihi (a+sammūḍha)
- a – not, non
indeclinable - sammūḍha – deluded, confused
adjective (masculine)
Past Passive Participle
from root muh- with upasarga sam-
Prefix: sam
Root: muh (class 4)
ब्रह्मवित् (brahmavit) - a knower of Brahman
(noun)
Nominative, masculine, singular of brahmavid
brahmavid - a knower of Brahman, one who knows Brahman
compound of Brahman + vid (from root vid- 'to know')
Compound type : tatpurusha (brahman+vid)
- brahman – Brahman, the Absolute Truth, the ultimate reality
noun (neuter)
Root: bṛh (class 1) - vid – knower
noun (masculine)
derived from root vid- 'to know'
Root: vid (class 2)
ब्रह्मणि (brahmaṇi) - in Brahman
(noun)
Locative, neuter, singular of brahman
brahman - Brahman, the Absolute Truth, the ultimate reality
Root: bṛh (class 1)
स्थितः (sthitaḥ) - established, situated, placed
(adjective)
Nominative, masculine, singular of sthita
sthita - established, situated, placed, standing
Past Passive Participle
derived from root sthā- with suffix kta
Root: sthā (class 1)