भगवद्गीता
bhagavad-gītā
-
chapter-5, verse-5
यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते ।
एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥५॥
एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥५॥
5. yatsāṁkhyaiḥ prāpyate sthānaṁ tadyogairapi gamyate ,
ekaṁ sāṁkhyaṁ ca yogaṁ ca yaḥ paśyati sa paśyati.
ekaṁ sāṁkhyaṁ ca yogaṁ ca yaḥ paśyati sa paśyati.
5.
yat sāṅkhyaiḥ prāpyate sthānam tat yogaiḥ api gamyate
ekam sāṅkhyam ca yogam ca yaḥ paśyati saḥ paśyati
ekam sāṅkhyam ca yogam ca yaḥ paśyati saḥ paśyati
5.
yat sthānam sāṅkhyaiḥ prāpyate tat yogaiḥ api gamyate
ca yaḥ sāṅkhyam ca yogam ekam paśyati saḥ paśyati
ca yaḥ sāṅkhyam ca yogam ekam paśyati saḥ paśyati
5.
The state (sthāna) that is attained by the followers of the path of knowledge (sāṅkhya) is also reached by the followers of the path of action (yoga). One who sees the path of knowledge (sāṅkhya) and the path of action (yoga) as a single path truly comprehends.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, that which
- साङ्ख्यैः (sāṅkhyaiḥ) - by the followers of the path of knowledge (sāṅkhya) (by the Sāṅkhyas, by those who follow Sāṅkhya)
- प्राप्यते (prāpyate) - is attained, is reached
- स्थानम् (sthānam) - place, state, position, goal
- तत् (tat) - that
- योगैः (yogaiḥ) - by the followers of the path of action (yoga) (by the Yogis, by those who follow Yoga)
- अपि (api) - even, also, too
- गम्यते (gamyate) - is reached, is attained, is gone to
- एकम् (ekam) - Sāṅkhya and Yoga as one (one, a single)
- साङ्ख्यम् (sāṅkhyam) - the path of knowledge (sāṅkhya) (Sāṅkhya)
- च (ca) - and
- योगम् (yogam) - the path of action (yoga) (Yoga)
- च (ca) - and
- यः (yaḥ) - who
- पश्यति (paśyati) - he sees, observes, understands
- सः (saḥ) - he, that one
- पश्यति (paśyati) - he sees, truly comprehends
Words meanings and morphology
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which
Note: Used as a relative pronoun for 'sthānam'.
साङ्ख्यैः (sāṅkhyaiḥ) - by the followers of the path of knowledge (sāṅkhya) (by the Sāṅkhyas, by those who follow Sāṅkhya)
(noun)
Instrumental, masculine, plural of sāṅkhya
sāṅkhya - Sāṅkhya philosophy, relating to number, enumerative, discriminative knowledge
Note: Agent in a passive construction.
प्राप्यते (prāpyate) - is attained, is reached
(verb)
3rd person , singular, passive, present (laṭ) of āp
Present passive indicative
3rd person singular, present tense, passive voice, with prefix pra-.
Prefix: pra
Root: āp (class 5)
स्थानम् (sthānam) - place, state, position, goal
(noun)
Nominative, neuter, singular of sthāna
sthāna - place, position, state, condition, standing, station, goal
Root: sthā (class 1)
Note: Also functions as accusative if interpreted as object of an implied verb for the relative clause. But passive makes it nominative.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Refers back to 'sthānam'.
योगैः (yogaiḥ) - by the followers of the path of action (yoga) (by the Yogis, by those who follow Yoga)
(noun)
Instrumental, masculine, plural of yoga
yoga - union, spiritual discipline, method, path of action (karma-yoga)
Root: yuj (class 7)
Note: Agent in a passive construction.
अपि (api) - even, also, too
(indeclinable)
गम्यते (gamyate) - is reached, is attained, is gone to
(verb)
3rd person , singular, passive, present (laṭ) of gam
Present passive indicative
3rd person singular, present tense, passive voice.
Root: gam (class 1)
एकम् (ekam) - Sāṅkhya and Yoga as one (one, a single)
(adjective)
Accusative, neuter, singular of eka
eka - one, unique, single, alone
Note: Qualifies 'sāṅkhyam ca yogam ca' as a single entity.
साङ्ख्यम् (sāṅkhyam) - the path of knowledge (sāṅkhya) (Sāṅkhya)
(noun)
Accusative, neuter, singular of sāṅkhya
sāṅkhya - Sāṅkhya philosophy, discriminative knowledge
च (ca) - and
(indeclinable)
योगम् (yogam) - the path of action (yoga) (Yoga)
(noun)
Accusative, masculine, singular of yoga
yoga - union, spiritual discipline, method, path of action (karma-yoga)
Root: yuj (class 7)
च (ca) - and
(indeclinable)
Note: Used as an enclitic 'and'.
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Subject of the first 'paśyati'.
पश्यति (paśyati) - he sees, observes, understands
(verb)
3rd person , singular, active, present (laṭ) of dṛś
Present active indicative
3rd person singular, present tense, active voice (root dṛś forms paśya- in present).
Root: dṛś (class 1)
सः (saḥ) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Subject of the second 'paśyati'.
पश्यति (paśyati) - he sees, truly comprehends
(verb)
3rd person , singular, active, present (laṭ) of dṛś
Present active indicative
3rd person singular, present tense, active voice.
Root: dṛś (class 1)