भगवद्गीता
bhagavad-gītā
-
chapter-5, verse-25
लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः ।
छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः ॥२५॥
छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः ॥२५॥
25. labhante brahmanirvāṇamṛṣayaḥ kṣīṇakalmaṣāḥ ,
chinnadvaidhā yatātmānaḥ sarvabhūtahite ratāḥ.
chinnadvaidhā yatātmānaḥ sarvabhūtahite ratāḥ.
25.
labhante brahmanirvāṇam ṛṣayaḥ kṣīṇakalmaṣāḥ
chinnadvaidhāḥ yatātmānaḥ sarvabhūtahite ratāḥ
chinnadvaidhāḥ yatātmānaḥ sarvabhūtahite ratāḥ
25.
kṣīṇakalmaṣāḥ chinnadvaidhāḥ yatātmānaḥ sarvabhūtahite ratāḥ ṛṣayaḥ brahmanirvāṇam labhante.
25.
The sages (ṛṣayaḥ) whose impurities are extinguished, whose doubts are dispelled, who are self-controlled (yatātmānaḥ), and who are dedicated to the welfare of all beings, attain liberation (nirvāṇa) in brahman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- लभन्ते (labhante) - they attain, they obtain, they get
- ब्रह्मनिर्वाणम् (brahmanirvāṇam) - liberation (nirvāṇa) in brahman, extinction into brahman
- ऋषयः (ṛṣayaḥ) - sages, seers
- क्षीणकल्मषाः (kṣīṇakalmaṣāḥ) - whose sins/impurities are diminished/destroyed, free from sin
- छिन्नद्वैधाः (chinnadvaidhāḥ) - whose doubts are cut, free from duality/doubt
- यतात्मानः (yatātmānaḥ) - self-controlled, whose self (ātman) is controlled
- सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings, devoted to the good of all creatures
- रताः (ratāḥ) - devoted, engaged, delighting in
Words meanings and morphology
लभन्ते (labhante) - they attain, they obtain, they get
(verb)
3rd person , plural, middle, present indicative (laṭ) of labh
Present Middle Indicative
1st class verb conjugated for 3rd person plural
Root: labh (class 1)
ब्रह्मनिर्वाणम् (brahmanirvāṇam) - liberation (nirvāṇa) in brahman, extinction into brahman
(noun)
Accusative, neuter, singular of brahmanirvāṇa
brahmanirvāṇa - liberation (nirvāṇa) in brahman, extinction into brahman
Compound (tatpuruṣa) from brahman (brahman) + nirvāṇa (extinction, liberation)
Compound type : tatpuruṣa (brahman+nirvāṇa)
- brahman – the Absolute, the ultimate reality
noun (neuter)
Root: bṛh (class 1) - nirvāṇa – extinction, cessation, liberation
noun (neuter)
From nir + vā (to blow out)
Prefix: nir
Root: vā (class 2)
Note: Object of 'labhante'.
ऋषयः (ṛṣayaḥ) - sages, seers
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
Root: ṛṣ
Note: Subject of 'labhante'.
क्षीणकल्मषाः (kṣīṇakalmaṣāḥ) - whose sins/impurities are diminished/destroyed, free from sin
(adjective)
Nominative, masculine, plural of kṣīṇakalmaṣa
kṣīṇakalmaṣa - whose sins are destroyed, free from impurity
Compound (bahuvrīhi) from kṣīṇa (diminished) + kalmaṣa (sin, impurity)
Compound type : bahuvrīhi (kṣīṇa+kalmaṣa)
- kṣīṇa – diminished, exhausted, destroyed
adjective (masculine)
Past Passive Participle
From root kṣi (to destroy, to diminish) + kta suffix
Root: kṣi (class 5) - kalmaṣa – sin, impurity, stain
noun (neuter)
Note: Qualifies 'ṛṣayaḥ'.
छिन्नद्वैधाः (chinnadvaidhāḥ) - whose doubts are cut, free from duality/doubt
(adjective)
Nominative, masculine, plural of chinnadvaidhā
chinnadvaidhā - whose doubts are dispelled, free from duality/doubt
Compound (bahuvrīhi) from chinna (cut) + dvaidhā (doubt, duality)
Compound type : bahuvrīhi (chinna+dvaidhā)
- chinna – cut, divided, dispelled
adjective (masculine)
Past Passive Participle
From root chid (to cut) + kta suffix
Root: chid (class 7) - dvaidhā – duality, doubt, indecision
noun (neuter)
From dvi (two)
Note: Qualifies 'ṛṣayaḥ'.
यतात्मानः (yatātmānaḥ) - self-controlled, whose self (ātman) is controlled
(adjective)
Nominative, masculine, plural of yatātman
yatātman - self-controlled, whose self (ātman) is controlled
Compound (bahuvrīhi) from yata (controlled) + ātman (self)
Compound type : bahuvrīhi (yata+ātman)
- yata – controlled, restrained
adjective (masculine)
Past Passive Participle
From root yam (to control) + kta suffix
Root: yam (class 1) - ātman – self, soul, spirit
noun (masculine)
Root: an
Note: Qualifies 'ṛṣayaḥ'.
सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings, devoted to the good of all creatures
(noun)
Locative, neuter, singular of sarvabhūtahita
sarvabhūtahita - welfare of all beings, good of all creatures
Compound (tatpuruṣa) from sarva (all) + bhūta (beings) + hita (welfare)
Compound type : tatpuruṣa (sarva+bhūta+hita)
- sarva – all, every, whole
pronoun (masculine) - bhūta – being, creature, element
noun (neuter)
From root bhū (to be, to become)
Root: bhū (class 1) - hita – welfare, good, beneficial
noun (neuter)
Past Passive Participle (as adjective)
From root dhā (to place) + kta suffix
Root: dhā (class 3)
Note: Governed by 'ratāḥ' (devoted in/to).
रताः (ratāḥ) - devoted, engaged, delighting in
(adjective)
Nominative, masculine, plural of rata
rata - devoted, engaged, delighting in
Past Passive Participle
From root ram (to delight, to enjoy) + kta suffix
Root: ram (class 1)
Note: Qualifies 'ṛṣayaḥ'.