भगवद्गीता
bhagavad-gītā
-
chapter-5, verse-26
कामक्रोधवियुक्तानां यतीनां यतचेतसाम् ।
अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम् ॥२६॥
अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम् ॥२६॥
26. kāmakrodhaviyuktānāṁ yatīnāṁ yatacetasām ,
abhito brahmanirvāṇaṁ vartate viditātmanām.
abhito brahmanirvāṇaṁ vartate viditātmanām.
26.
kāmakrodhaviyuktānām yatīnām yatacetasām
abhitaḥ brahmanirvāṇam vartate viditātmanām
abhitaḥ brahmanirvāṇam vartate viditātmanām
26.
kāmakrodhaviyuktānām yatīnām yatacetasām viditātmanām (janānām) abhitaḥ brahmanirvāṇam vartate.
26.
For ascetics (yatīnām) who are liberated from desire (kāma) and anger (krodha), who have controlled their minds, and who have realized the self (ātman), liberation (nirvāṇa) in brahman is present all around them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कामक्रोधवियुक्तानाम् (kāmakrodhaviyuktānām) - of those free from desire (kāma) and anger (krodha)
- यतीनाम् (yatīnām) - of ascetics, of renunciates, of those who strive
- यतचेतसाम् (yatacetasām) - of those whose minds are controlled, of self-controlled minds
- अभितः (abhitaḥ) - all around, completely present (on all sides, around, near, completely, verily)
- ब्रह्मनिर्वाणम् (brahmanirvāṇam) - liberation (nirvāṇa) in brahman, extinction into brahman
- वर्तते (vartate) - is present, exists (exists, is, dwells, turns, proceeds)
- विदितात्मनाम् (viditātmanām) - of those who have known the self (ātman), of self-realized ones
Words meanings and morphology
कामक्रोधवियुक्तानाम् (kāmakrodhaviyuktānām) - of those free from desire (kāma) and anger (krodha)
(adjective)
Genitive, masculine, plural of kāmakrodhaviyukta
kāmakrodhaviyukta - free from desire (kāma) and anger (krodha)
Compound (tatpuruṣa) from kāma (desire), krodha (anger), and viyukta (separated, free from)
Compound type : tatpuruṣa (kāma+krodha+viyukta)
- kāma – desire, lust
noun (masculine)
Root: kam (class 1) - krodha – anger, wrath
noun (masculine)
from krudh (to be angry)
Root: krudh (class 4) - viyukta – separated, free from, devoid of
adjective (masculine)
Past Passive Participle
From vi + yuj (to join) + kta suffix; here, vi-yuj means to disjoin/separate
Prefix: vi
Root: yuj (class 7)
Note: Qualifies 'yatīnām'.
यतीनाम् (yatīnām) - of ascetics, of renunciates, of those who strive
(noun)
Genitive, masculine, plural of yatin
yatin - ascetic, renunciate, one who strives
From root yat (to strive, control) + in suffix
Root: yat (class 1)
यतचेतसाम् (yatacetasām) - of those whose minds are controlled, of self-controlled minds
(adjective)
Genitive, masculine, plural of yatacetas
yatacetas - whose mind is controlled, self-controlled in mind
Compound (bahuvrīhi) from yata (controlled) + cetas (mind)
Compound type : bahuvrīhi (yata+cetas)
- yata – controlled, restrained
adjective (masculine)
Past Passive Participle
From root yam (to control) + kta suffix
Root: yam (class 1) - cetas – mind, consciousness, heart
noun (neuter)
From root cit (to perceive)
Root: cit (class 1)
Note: Qualifies 'yatīnām'.
अभितः (abhitaḥ) - all around, completely present (on all sides, around, near, completely, verily)
(indeclinable)
From abhi (prefix) + tas (suffix)
Note: Adverbial.
ब्रह्मनिर्वाणम् (brahmanirvāṇam) - liberation (nirvāṇa) in brahman, extinction into brahman
(noun)
Nominative, neuter, singular of brahmanirvāṇa
brahmanirvāṇa - liberation (nirvāṇa) in brahman, extinction into brahman
Compound (tatpuruṣa) from brahman (brahman) + nirvāṇa (extinction, liberation)
Compound type : tatpuruṣa (brahman+nirvāṇa)
- brahman – the Absolute, the ultimate reality
noun (neuter)
Root: bṛh (class 1) - nirvāṇa – extinction, cessation, liberation
noun (neuter)
From nir + vā (to blow out)
Prefix: nir
Root: vā (class 2)
Note: Subject of 'vartate'.
वर्तते (vartate) - is present, exists (exists, is, dwells, turns, proceeds)
(verb)
3rd person , singular, middle, present indicative (laṭ) of vṛt
Present Middle Indicative
1st class verb conjugated for 3rd person singular
Root: vṛt (class 1)
विदितात्मनाम् (viditātmanām) - of those who have known the self (ātman), of self-realized ones
(adjective)
Genitive, masculine, plural of viditātman
viditātman - having known the self (ātman), self-realized
Compound (bahuvrīhi) from vidita (known) + ātman (self)
Compound type : bahuvrīhi (vidita+ātman)
- vidita – known, understood
adjective (masculine)
Past Passive Participle
From root vid (to know) + kta suffix
Root: vid (class 2) - ātman – self, soul, spirit
noun (masculine)
Root: an
Note: Qualifies 'yatīnām'.