भगवद्गीता
bhagavad-gītā
-
chapter-5, verse-7
योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः ।
सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते ॥७॥
सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते ॥७॥
7. yogayukto viśuddhātmā vijitātmā jitendriyaḥ ,
sarvabhūtātmabhūtātmā kurvannapi na lipyate.
sarvabhūtātmabhūtātmā kurvannapi na lipyate.
7.
yoga-yuktaḥ viśuddha-ātmā vijita-ātmā jita-indriyaḥ
sarva-bhūta-ātma-bhūta-ātmā kurvan api na lipyate
sarva-bhūta-ātma-bhūta-ātmā kurvan api na lipyate
7.
yoga-yuktaḥ viśuddha-ātmā vijita-ātmā jita-indriyaḥ
sarva-bhūta-ātma-bhūta-ātmā kurvan api na lipyate
sarva-bhūta-ātma-bhūta-ātmā kurvan api na lipyate
7.
A person engaged in spiritual discipline (yoga), whose inner self (ātman) is purified, who has mastered their mind (ātman) and conquered their senses, and who perceives their own self (ātman) as the self (ātman) in all beings, remains untainted even while performing actions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- योग-युक्तः (yoga-yuktaḥ) - engaged in spiritual discipline, connected with yoga
- विशुद्ध-आत्मा (viśuddha-ātmā) - one whose self is purified, pure-souled
- विजित-आत्मा (vijita-ātmā) - one who has conquered their mind/self, self-controlled
- जित-इन्द्रियः (jita-indriyaḥ) - one who has conquered their senses, master of senses
- सर्व-भूत-आत्म-भूत-आत्मा (sarva-bhūta-ātma-bhūta-ātmā) - one whose self has become the self of all beings
- कुर्वन् (kurvan) - doing, performing, acting
- अपि (api) - even, also
- न (na) - not
- लिप्यते (lipyate) - is tainted, is smeared, is bound
Words meanings and morphology
योग-युक्तः (yoga-yuktaḥ) - engaged in spiritual discipline, connected with yoga
(adjective)
Nominative, masculine, singular of yoga-yukta
yoga-yukta - connected with spiritual discipline, engaged in yoga (yoga)
Compound type : tatpuruṣa (yoga+yukta)
- yoga – spiritual discipline, union, connection, method (yoga)
noun (masculine) - yukta – joined, connected, engaged, endowed with
adjective (masculine)
Past Passive Participle
Root: yuj (class 7)
Note: Refers to the person.
विशुद्ध-आत्मा (viśuddha-ātmā) - one whose self is purified, pure-souled
(adjective)
Nominative, masculine, singular of viśuddha-ātman
viśuddha-ātman - one whose inner self (ātman) is pure
Compound type : bahuvrīhi (viśuddha+ātman)
- viśuddha – purified, clean, pure
adjective (masculine)
Past Passive Participle
Prefix: vi
Root: śudh (class 4) - ātman – self, soul, mind, essence (ātman)
noun (masculine)
विजित-आत्मा (vijita-ātmā) - one who has conquered their mind/self, self-controlled
(adjective)
Nominative, masculine, singular of vijita-ātman
vijita-ātman - one whose self (ātman) is conquered, self-controlled
Compound type : bahuvrīhi (vijita+ātman)
- vijita – conquered, subdued
adjective (masculine)
Past Passive Participle
Prefix: vi
Root: ji (class 1) - ātman – self, soul, mind, essence (ātman)
noun (masculine)
जित-इन्द्रियः (jita-indriyaḥ) - one who has conquered their senses, master of senses
(adjective)
Nominative, masculine, singular of jita-indriya
jita-indriya - one whose senses are conquered
Compound type : bahuvrīhi (jita+indriya)
- jita – conquered, subdued
adjective (masculine)
Past Passive Participle
Root: ji (class 1) - indriya – sense organ, faculty
noun (neuter)
सर्व-भूत-आत्म-भूत-आत्मा (sarva-bhūta-ātma-bhūta-ātmā) - one whose self has become the self of all beings
(adjective)
Nominative, masculine, singular of sarva-bhūta-ātma-bhūta-ātman
sarva-bhūta-ātma-bhūta-ātman - one whose self (ātman) has become the self (ātman) of all beings
Compound type : bahuvrīhi (sarva+bhūta+ātman+bhūta+ātman)
- sarva – all, every
pronoun/adjective (masculine) - bhūta – being, creature, past (PPP of bhū)
noun (neuter) - ātman – self, soul, mind, essence (ātman)
noun (masculine) - bhūta – become, manifest (PPP of bhū)
adjective (masculine)
Past Passive Participle
Root: bhū (class 1) - ātman – self, soul, mind, essence (ātman)
noun (masculine)
कुर्वन् (kurvan) - doing, performing, acting
(adjective)
Nominative, masculine, singular of kurvat
kurvat - doing, performing
Present Active Participle
Root: kṛ (class 8)
अपि (api) - even, also
(indeclinable)
न (na) - not
(indeclinable)
लिप्यते (lipyate) - is tainted, is smeared, is bound
(verb)
3rd person , singular, middle, present (laṭ) of lip
Root: lip (class 6)
Note: Intransitive in this context (to be tainted).