भगवद्गीता
bhagavad-gītā
-
chapter-14, verse-27
ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च ।
शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च ॥२७॥
शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च ॥२७॥
27. brahmaṇo hi pratiṣṭhāhamamṛtasyāvyayasya ca ,
śāśvatasya ca dharmasya sukhasyaikāntikasya ca.
śāśvatasya ca dharmasya sukhasyaikāntikasya ca.
27.
brahmaṇaḥ hi pratiṣṭhā aham amṛtasya avyayasya ca
śāśvatasya ca dharmasya sukhasya aikāntikasya ca
śāśvatasya ca dharmasya sukhasya aikāntikasya ca
27.
hi aham brahmaṇaḥ amṛtasya avyayasya ca śāśvatasya
ca dharmasya aikāntikasya ca sukhasya ca pratiṣṭhā
ca dharmasya aikāntikasya ca sukhasya ca pratiṣṭhā
27.
For I am indeed the foundation of brahman (brahman)—of the immortal, the imperishable, and of the eternal natural law (dharma), and of absolute happiness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मणः (brahmaṇaḥ) - of brahman (brahman)
- हि (hi) - indeed, surely, for
- प्रतिष्ठा (pratiṣṭhā) - foundation, support, basis, abode
- अहम् (aham) - I (am)
- अमृतस्य (amṛtasya) - of the immortal, of immortality
- अव्ययस्य (avyayasya) - of the imperishable, of the immutable
- च (ca) - and
- शाश्वतस्य (śāśvatasya) - of the eternal, perpetual
- च (ca) - and
- धर्मस्य (dharmasya) - of the natural law (dharma), of righteousness
- सुखस्य (sukhasya) - of happiness, of joy
- ऐकान्तिकस्य (aikāntikasya) - of the ultimate, exclusive, absolute
- च (ca) - and
Words meanings and morphology
ब्रह्मणः (brahmaṇaḥ) - of brahman (brahman)
(noun)
Genitive, neuter, singular of brahman
brahman - the Absolute Reality, the Supreme Being, the ultimate principle (brahman)
Root: bṛh (class 1)
हि (hi) - indeed, surely, for
(indeclinable)
प्रतिष्ठा (pratiṣṭhā) - foundation, support, basis, abode
(noun)
Nominative, feminine, singular of pratiṣṭhā
pratiṣṭhā - foundation, support, establishment, fame
From root 'sthā' (to stand) with prefix 'prati'.
Prefix: prati
Root: sthā (class 1)
अहम् (aham) - I (am)
(pronoun)
Nominative, singular of aham
aham - I
अमृतस्य (amṛtasya) - of the immortal, of immortality
(adjective)
Genitive, neuter, singular of amṛta
amṛta - immortal, nectar, immortality
Past Passive Participle
Formed from negative prefix 'a' and root 'mṛ' (to die) with 'kta' suffix.
Compound type : tatpurusha (a+mṛta)
- a – not, non-, un-
indeclinable - mṛta – dead, deceased
adjective
Past Passive Participle
From root 'mṛ' (to die) with 'kta' suffix.
Root: mṛ (class 6)
अव्ययस्य (avyayasya) - of the imperishable, of the immutable
(adjective)
Genitive, neuter, singular of avyaya
avyaya - imperishable, immutable, indeclinable
From negative prefix 'a' and 'vyaya' (perishing, decay).
Compound type : tatpurusha (a+vyaya)
- a – not, non-, un-
indeclinable - vyaya – perishing, decay, expenditure, loss
noun (masculine)
From prefix 'vi' and root 'i' (to go) with 'a' suffix.
Prefix: vi
Root: i (class 2)
च (ca) - and
(indeclinable)
शाश्वतस्य (śāśvatasya) - of the eternal, perpetual
(adjective)
Genitive, neuter, singular of śāśvata
śāśvata - eternal, perpetual, constant
From 'śaśvat' (always) with 'aṇ' suffix.
च (ca) - and
(indeclinable)
धर्मस्य (dharmasya) - of the natural law (dharma), of righteousness
(noun)
Genitive, masculine, singular of dharma
dharma - natural law, righteousness, duty, virtue, intrinsic nature (dharma)
From root 'dhṛ' (to uphold, sustain).
Root: dhṛ (class 1)
सुखस्य (sukhasya) - of happiness, of joy
(noun)
Genitive, neuter, singular of sukha
sukha - happiness, joy, comfort, pleasure
ऐकान्तिकस्य (aikāntikasya) - of the ultimate, exclusive, absolute
(adjective)
Genitive, neuter, singular of aikāntika
aikāntika - exclusive, absolute, devoted to one object, complete, definite
Formed from 'ekānta' (exclusive, absolute) with the suffix 'ṭhak'.
च (ca) - and
(indeclinable)