भगवद्गीता
bhagavad-gītā
-
chapter-14, verse-1
श्रीभगवानुवाच ।
परं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् ।
यज्ज्ञात्वा मुनयः सर्वे परां सिद्धिमितो गताः ॥१॥
परं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् ।
यज्ज्ञात्वा मुनयः सर्वे परां सिद्धिमितो गताः ॥१॥
1. śrībhagavānuvāca ,
paraṁ bhūyaḥ pravakṣyāmi jñānānāṁ jñānamuttamam ,
yajjñātvā munayaḥ sarve parāṁ siddhimito gatāḥ.
paraṁ bhūyaḥ pravakṣyāmi jñānānāṁ jñānamuttamam ,
yajjñātvā munayaḥ sarve parāṁ siddhimito gatāḥ.
1.
śrībhagavān uvāca param bhūyaḥ pravakṣyāmi jñānānām jñānam
uttamam yat jñātvā munayaḥ sarve parām siddhim itaḥ gatāḥ
uttamam yat jñātvā munayaḥ sarve parām siddhim itaḥ gatāḥ
1.
śrībhagavān uvāca aham bhūyaḥ
jñānānām param uttamam jñānam
pravakṣyāmi yat jñātvā sarve
munayaḥ itaḥ parām siddhim gatāḥ
jñānānām param uttamam jñānam
pravakṣyāmi yat jñātvā sarve
munayaḥ itaḥ parām siddhim gatāḥ
1.
The Blessed Lord said: I shall again declare that supreme knowledge (jñāna), the best of all forms of knowledge (jñāna), by knowing which all sages (munayaḥ) have attained the ultimate perfection (siddhi) after departing from this world.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीभगवान् (śrībhagavān) - Lord Krishna (The Blessed Lord, the Lord endowed with opulence)
- उवाच (uvāca) - said, spoke
- परम् (param) - the highest form of (supreme, highest, ultimate)
- भूयः (bhūyaḥ) - again, further, moreover
- प्रवक्ष्यामि (pravakṣyāmi) - I shall declare, I shall explain
- ज्ञानानाम् (jñānānām) - of knowledges, among knowledges
- ज्ञानम् (jñānam) - the specific knowledge being referred to (knowledge, wisdom)
- उत्तमम् (uttamam) - best, excellent, highest
- यत् (yat) - which, that which
- ज्ञात्वा (jñātvā) - having known, after knowing
- मुनयः (munayaḥ) - sages, ascetics, wise persons
- सर्वे (sarve) - all of them, without exception (all, every)
- पराम् (parām) - supreme, highest, ultimate
- सिद्धिम् (siddhim) - ultimate spiritual perfection or liberation (perfection, accomplishment, spiritual attainment)
- इतः (itaḥ) - from this mortal existence (from here, from this (world/life))
- गताः (gatāḥ) - have gone to, have attained (gone, attained, reached)
Words meanings and morphology
श्रीभगवान् (śrībhagavān) - Lord Krishna (The Blessed Lord, the Lord endowed with opulence)
(proper noun)
Nominative, masculine, singular of śrībhagavat
śrībhagavat - the Blessed Lord, the Glorious One, Lord Krishna
Note: Nominative singular of 'śrībhagavat'.
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
Note: Third person singular perfect active of root 'vac'.
परम् (param) - the highest form of (supreme, highest, ultimate)
(adjective)
Accusative, neuter, singular of para
para - supreme, highest, ultimate, beyond
Note: Accusative singular (neuter) modifying 'jñānam'.
भूयः (bhūyaḥ) - again, further, moreover
(indeclinable)
प्रवक्ष्यामि (pravakṣyāmi) - I shall declare, I shall explain
(verb)
1st person , singular, active, future (lṛṭ) of pravac
Prefix: pra
Root: vac (class 2)
Note: First person singular future active of root 'vac' with prefix 'pra'.
ज्ञानानाम् (jñānānām) - of knowledges, among knowledges
(noun)
Genitive, neuter, plural of jñāna
jñāna - knowledge, wisdom, understanding
Derived from root jñā (to know) + lyuṭ suffix.
Root: jñā (class 9)
Note: Genitive plural indicating a partitive relationship ('of all knowledges').
ज्ञानम् (jñānam) - the specific knowledge being referred to (knowledge, wisdom)
(noun)
Accusative, neuter, singular of jñāna
jñāna - knowledge, wisdom, understanding
Derived from root jñā (to know) + lyuṭ suffix.
Root: jñā (class 9)
Note: Accusative singular, object of 'pravakṣyāmi'.
उत्तमम् (uttamam) - best, excellent, highest
(adjective)
Accusative, neuter, singular of uttama
uttama - best, excellent, highest, supreme
Note: Accusative singular (neuter) modifying 'jñānam'.
यत् (yat) - which, that which
(pronoun)
Accusative, neuter, singular of yad
yad - which, who, what (relative pronoun)
Note: Accusative singular (neuter) referring back to 'jñānam'.
ज्ञात्वा (jñātvā) - having known, after knowing
(indeclinable)
absolutive/gerund
Formed from root jñā (to know) with the suffix -tvā.
Root: jñā (class 9)
Note: Gerund or Absolutive expressing an action completed before the main verb.
मुनयः (munayaḥ) - sages, ascetics, wise persons
(noun)
Nominative, masculine, plural of muni
muni - sage, ascetic, seer, silent one
Note: Nominative plural of 'muni'.
सर्वे (sarve) - all of them, without exception (all, every)
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, whole, entire
Note: Nominative plural (masculine) modifying 'munayaḥ'.
पराम् (parām) - supreme, highest, ultimate
(adjective)
Accusative, feminine, singular of para
para - supreme, highest, ultimate, beyond
Note: Accusative singular (feminine) modifying 'siddhim'.
सिद्धिम् (siddhim) - ultimate spiritual perfection or liberation (perfection, accomplishment, spiritual attainment)
(noun)
Accusative, feminine, singular of siddhi
siddhi - perfection, success, accomplishment, supernatural power, liberation
Derived from root sidh (to succeed, attain) + ti suffix.
Root: sidh (class 1)
Note: Accusative singular, object of 'gatāḥ'.
इतः (itaḥ) - from this mortal existence (from here, from this (world/life))
(indeclinable)
Derived from 'idam' (this) + 'tas' suffix indicating 'from'.
गताः (gatāḥ) - have gone to, have attained (gone, attained, reached)
(adjective)
Nominative, masculine, plural of gata
gata - gone, arrived at, obtained, reached
Past Passive Participle
Formed from root gam (to go) + kta suffix.
Root: gam (class 1)
Note: Nominative plural (masculine) describing the 'munayaḥ'.