भगवद्गीता
bhagavad-gītā
-
chapter-14, verse-19
नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति ।
गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ॥१९॥
गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ॥१९॥
19. nānyaṁ guṇebhyaḥ kartāraṁ yadā draṣṭānupaśyati ,
guṇebhyaśca paraṁ vetti madbhāvaṁ so'dhigacchati.
guṇebhyaśca paraṁ vetti madbhāvaṁ so'dhigacchati.
19.
na anyaṃ guṇebhyaḥ kartāram yadā draṣṭā anupaśyati
guṇebhyaḥ ca paraṃ vetti mat bhāvam saḥ adhigacchati
guṇebhyaḥ ca paraṃ vetti mat bhāvam saḥ adhigacchati
19.
yadā draṣṭā guṇebhyaḥ anyaṃ kartāraṃ na anupaśyati
ca guṇebhyaḥ paraṃ vetti saḥ mat bhāvam adhigacchati
ca guṇebhyaḥ paraṃ vetti saḥ mat bhāvam adhigacchati
19.
When the observer (draṣṭā) perceives no other agent of action than the fundamental qualities of nature (guṇas), and also comprehends that which is supreme and distinct from these guṇas, he then attains My essential nature (madbhāva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no, nor
- अन्यम् (anyam) - another, different, other
- गुणेभ्यः (guṇebhyaḥ) - from the guṇas, than the guṇas
- कर्तारम् (kartāram) - the doer, the agent, the creator
- यदा (yadā) - when, at which time
- द्रष्टा (draṣṭā) - the seer, the observer, the witness
- अनुपश्यति (anupaśyati) - sees, perceives, observes
- गुणेभ्यः (guṇebhyaḥ) - from the guṇas, than the guṇas
- च (ca) - and, also
- परम् (param) - supreme, highest, ultimate, beyond
- वेत्ति (vetti) - knows, understands, comprehends
- मत् (mat) - Refers to the divine nature of Krishna/Bhagavan. (My, mine)
- भावम् (bhāvam) - nature, being, state, disposition
- सः (saḥ) - he, that one
- अधिगच्छति (adhigacchati) - attains, reaches, comprehends, obtains
Words meanings and morphology
न (na) - not, no, nor
(indeclinable)
Note: Negating 'anyam kartāram'.
अन्यम् (anyam) - another, different, other
(pronoun)
Accusative, masculine, singular of anya
anya - other, another, different, distinct
Note: Direct object of 'anupaśyati'.
गुणेभ्यः (guṇebhyaḥ) - from the guṇas, than the guṇas
(noun)
Ablative, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature, strand, virtue (guṇa)
Note: Used with 'anyam' to express 'other than the guṇas'.
कर्तारम् (kartāram) - the doer, the agent, the creator
(noun)
Accusative, masculine, singular of kartṛ
kartṛ - doer, agent, maker, creator
Agent Noun
From root kṛ (to do) with agent suffix -tṛ
Root: kṛ (class 8)
Note: Direct object of 'anupaśyati', linked with 'anyam'.
यदा (yadā) - when, at which time
(indeclinable)
द्रष्टा (draṣṭā) - the seer, the observer, the witness
(noun)
Nominative, masculine, singular of draṣṭṛ
draṣṭṛ - seer, observer, witness (draṣṭā)
Agent Noun
From root dṛś (to see) with agent suffix -tṛ
Root: dṛś (class 1)
Note: Subject of 'anupaśyati' and 'vetti'.
अनुपश्यति (anupaśyati) - sees, perceives, observes
(verb)
3rd person , singular, active, present (laṭ) of dṛś
Prefix: anu
Root: dṛś (class 1)
Note: Prefixed by 'anu' (after, along, near).
गुणेभ्यः (guṇebhyaḥ) - from the guṇas, than the guṇas
(noun)
Ablative, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature, strand, virtue (guṇa)
Note: Used with 'param' to express 'beyond the guṇas'.
च (ca) - and, also
(indeclinable)
Note: Connects the two clauses.
परम् (param) - supreme, highest, ultimate, beyond
(adjective)
Accusative, neuter, singular of para
para - supreme, highest, ultimate, other, distant, beyond
Note: Direct object of 'vetti'.
वेत्ति (vetti) - knows, understands, comprehends
(verb)
3rd person , singular, active, present (laṭ) of vid
Root: vid (class 2)
मत् (mat) - Refers to the divine nature of Krishna/Bhagavan. (My, mine)
(pronoun)
Genitive, singular of asmad
asmad - I, me
Note: First part of the compound 'madbhāva'. The final 't' becomes 'd' due to sandhi before 'bh'.
भावम् (bhāvam) - nature, being, state, disposition
(noun)
Accusative, masculine, singular of bhāva
bhāva - being, state, nature, disposition, feeling, existence
Root: bhū (class 1)
Note: Direct object of 'adhigacchati'. Forms the second part of 'madbhāva'.
सः (saḥ) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers back to 'draṣṭā'.
अधिगच्छति (adhigacchati) - attains, reaches, comprehends, obtains
(verb)
3rd person , singular, active, present (laṭ) of gam
Prefix: adhi
Root: gam (class 1)
Note: Prefixed by 'adhi' (over, upon, in addition to).