भगवद्गीता
bhagavad-gītā
-
chapter-14, verse-13
अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च ।
तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन ॥१३॥
तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन ॥१३॥
13. aprakāśo'pravṛttiśca pramādo moha eva ca ,
tamasyetāni jāyante vivṛddhe kurunandana.
tamasyetāni jāyante vivṛddhe kurunandana.
13.
aprakāśaḥ apravṛttiḥ ca pramādaḥ mohaḥ eva
ca tamasi etāni jāyante vivṛddhe kurunandana
ca tamasi etāni jāyante vivṛddhe kurunandana
13.
kurunandana tamasi vivṛddhe aprakāśaḥ apravṛttiḥ
ca pramādaḥ mohaḥ eva ca etāni jāyante
ca pramādaḥ mohaḥ eva ca etāni jāyante
13.
O delight of the Kurus, when the quality of tamas is predominant, darkness, inactivity, heedlessness, and indeed delusion (moha) – these traits arise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अप्रकाशः (aprakāśaḥ) - darkness, absence of light, non-illumination
- अप्रवृत्तिः (apravṛttiḥ) - inaction, cessation of activity, non-exertion
- च (ca) - and
- प्रमादः (pramādaḥ) - heedlessness, carelessness, error, delusion
- मोहः (mohaḥ) - delusion (moha) (delusion, bewilderment, infatuation)
- एव (eva) - indeed, certainly, only
- च (ca) - and
- तमसि (tamasi) - in tamas (the quality of inertia/darkness) (in tamas)
- एतानि (etāni) - these
- जायन्ते (jāyante) - are born, arise
- विवृद्धे (vivṛddhe) - when increased, when predominant, in its developed state
- कुरुनन्दन (kurunandana) - Arjuna (O delight of the Kurus)
Words meanings and morphology
अप्रकाशः (aprakāśaḥ) - darkness, absence of light, non-illumination
(noun)
Nominative, masculine, singular of aprakāśa
aprakāśa - darkness, obscure, not shining, absence of light
Negative particle 'a' + prakāśa
अप्रवृत्तिः (apravṛttiḥ) - inaction, cessation of activity, non-exertion
(noun)
Nominative, feminine, singular of apravṛtti
apravṛtti - inaction, non-performance, cessation of activity
Negative particle 'a' + pravṛtti
च (ca) - and
(indeclinable)
प्रमादः (pramādaḥ) - heedlessness, carelessness, error, delusion
(noun)
Nominative, masculine, singular of pramāda
pramāda - error, carelessness, heedlessness, intoxication, delusion
From pra-mad (root mad with prefix pra)
Prefix: pra
Root: mad (class 4)
मोहः (mohaḥ) - delusion (moha) (delusion, bewilderment, infatuation)
(noun)
Nominative, masculine, singular of moha
moha - bewilderment, delusion, infatuation, unconsciousness (moha)
From root muh
Root: muh (class 4)
एव (eva) - indeed, certainly, only
(indeclinable)
च (ca) - and
(indeclinable)
तमसि (tamasi) - in tamas (the quality of inertia/darkness) (in tamas)
(noun)
Locative, neuter, singular of tamas
tamas - darkness, gloom, ignorance, one of the three guṇas (tamas)
एतानि (etāni) - these
(pronoun)
Nominative, neuter, plural of etat
etat - this, these
जायन्ते (jāyante) - are born, arise
(verb)
3rd person , plural, middle, present (lat) of jan
Root: jan (class 4)
विवृद्धे (vivṛddhe) - when increased, when predominant, in its developed state
(adjective)
Locative, neuter, singular of vivṛddha
vivṛddha - increased, grown, developed, strengthened, predominant
Past Passive Participle
From vi-vṛdh (root vṛdh with prefix vi)
Prefix: vi
Root: vṛdh (class 1)
कुरुनन्दन (kurunandana) - Arjuna (O delight of the Kurus)
(proper noun)
Vocative, masculine, singular of kurunandana
kurunandana - delight of the Kurus
Compound type : tatpuruṣa (kuru+nandana)
- kuru – Kuru (name of an ancient king and his descendants, a dynasty)
proper noun (masculine) - nandana – delighting, gladdening, son, joy
noun (masculine)
From root nand
Root: nand (class 1)