भगवद्गीता
bhagavad-gītā
-
chapter-14, verse-15
रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते ।
तथा प्रलीनस्तमसि मूढयोनिषु जायते ॥१५॥
तथा प्रलीनस्तमसि मूढयोनिषु जायते ॥१५॥
15. rajasi pralayaṁ gatvā karmasaṅgiṣu jāyate ,
tathā pralīnastamasi mūḍhayoniṣu jāyate.
tathā pralīnastamasi mūḍhayoniṣu jāyate.
15.
rajasi pralayam gatvā karmasaṅgiṣu jāyate
tathā pralīnaḥ tamasi mūḍhayoniṣu jāyate
tathā pralīnaḥ tamasi mūḍhayoniṣu jāyate
15.
rajasi pralayam gatvā karmasaṅgiṣu जायते
तथा tamasi pralīnaḥ mūḍhayoniṣu जायते
तथा tamasi pralīnaḥ mūḍhayoniṣu जायते
15.
If one dies when the quality of rajas is predominant, one is reborn among those who are attached to their actions (karma). Similarly, if one dies when tamas is predominant, one is reborn into the wombs of the deluded or ignorant.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रजसि (rajasi) - when the quality of rajas is predominant (in rajas)
- प्रलयम् (pralayam) - dissolution, death
- गत्वा (gatvā) - having reached (death) (having gone, having attained)
- कर्मसङ्गिषु (karmasaṅgiṣu) - among those who are attached to their actions (karma) (among those attached to actions)
- जायते (jāyate) - is reborn (is born, arises)
- तथा (tathā) - similarly, thus
- प्रलीनः (pralīnaḥ) - having died (when tamas is predominant) (having dissolved, having perished)
- तमसि (tamasi) - when tamas is predominant (in tamas)
- मूढयोनिषु (mūḍhayoniṣu) - into the wombs of the deluded or ignorant (in the wombs of the deluded, among ignorant beings)
- जायते (jāyate) - is reborn (is born, arises)
Words meanings and morphology
रजसि (rajasi) - when the quality of rajas is predominant (in rajas)
(noun)
Locative, neuter, singular of rajas
rajas - dust, gloom, passion, activity, one of the three guṇas (rajas)
प्रलयम् (pralayam) - dissolution, death
(noun)
Accusative, masculine, singular of pralaya
pralaya - dissolution, destruction, death, reabsorption
From pra-lī (root lī with prefix pra)
Prefix: pra
Root: lī (class 4)
गत्वा (gatvā) - having reached (death) (having gone, having attained)
(indeclinable)
Absolutive (Gerund)
Root: gam (class 1)
कर्मसङ्गिषु (karmasaṅgiṣu) - among those who are attached to their actions (karma) (among those attached to actions)
(adjective)
Locative, masculine, plural of karmasaṅgin
karmasaṅgin - attached to actions, devoted to rites
Compound type : tatpuruṣa (karman+saṅgin)
- karman – action, deed, work, fate (karma)
noun (neuter)
Root: kṛ (class 8) - saṅgin – attached to, adhering to, connected with
adjective (masculine)
From root sañj with suffix -in
Root: sañj (class 1)
जायते (jāyate) - is reborn (is born, arises)
(verb)
3rd person , singular, middle, present (lat) of jan
Root: jan (class 4)
तथा (tathā) - similarly, thus
(indeclinable)
प्रलीनः (pralīnaḥ) - having died (when tamas is predominant) (having dissolved, having perished)
(adjective)
Nominative, masculine, singular of pralīna
pralīna - dissolved, absorbed, perished, dead
Past Passive Participle
From pra-lī (root lī with prefix pra)
Prefix: pra
Root: lī (class 4)
तमसि (tamasi) - when tamas is predominant (in tamas)
(noun)
Locative, neuter, singular of tamas
tamas - darkness, gloom, ignorance, one of the three guṇas (tamas)
मूढयोनिषु (mūḍhayoniṣu) - into the wombs of the deluded or ignorant (in the wombs of the deluded, among ignorant beings)
(adjective)
Locative, masculine, plural of mūḍhayoni
mūḍhayoni - born in an ignorant state, born among fools
Compound type : tatpuruṣa (mūḍha+yoni)
- mūḍha – deluded, ignorant, foolish, bewildered
adjective (masculine)
Past Passive Participle
From root muh
Root: muh (class 4) - yoni – womb, origin, source, race, species
noun (feminine)
जायते (jāyate) - is reborn (is born, arises)
(verb)
3rd person , singular, middle, present (lat) of jan
Root: jan (class 4)