भगवद्गीता
bhagavad-gītā
-
chapter-14, verse-20
गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् ।
जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते ॥२०॥
जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते ॥२०॥
20. guṇānetānatītya trīndehī dehasamudbhavān ,
janmamṛtyujarāduḥkhairvimukto'mṛtamaśnute.
janmamṛtyujarāduḥkhairvimukto'mṛtamaśnute.
20.
guṇān etān atītya trīn dehī deha-samudbhāvān
janma-mṛtyu-jarā-duḥkhaiḥ vimuktaḥ amṛtam aśnute
janma-mṛtyu-jarā-duḥkhaiḥ vimuktaḥ amṛtam aśnute
20.
dehī deha-samudbhāvān etān trīn guṇān atītya
janma-mṛtyu-jarā-duḥkhaiḥ vimuktaḥ amṛtam aśnute
janma-mṛtyu-jarā-duḥkhaiḥ vimuktaḥ amṛtam aśnute
20.
The embodied being, having transcended these three qualities (guṇas) that arise from the body, becomes liberated from birth, death, and the sorrows of old age, and attains immortality.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गुणान् (guṇān) - qualities, attributes
- एतान् (etān) - these
- अतीत्य (atītya) - having transcended, having overcome
- त्रीन् (trīn) - three
- देही (dehī) - the embodied being, the one possessing a body
- देह-समुद्भावान् (deha-samudbhāvān) - arising from the body, originating from material existence
- जन्म-मृत्यु-जरा-दुःखैः (janma-mṛtyu-jarā-duḥkhaiḥ) - from birth, death, old age, and sorrow
- विमुक्तः (vimuktaḥ) - liberated, freed
- अमृतम् (amṛtam) - immortality, nectar, eternal bliss
- अश्नुते (aśnute) - attains, enjoys, partakes of
Words meanings and morphology
गुणान् (guṇān) - qualities, attributes
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature (prakṛti), thread, string
एतान् (etān) - these
(pronoun)
Accusative, masculine, plural of etad
etad - this, these
अतीत्य (atītya) - having transcended, having overcome
(indeclinable)
Absolutive (gerund)
Prefix: ati
Root: i (class 2)
त्रीन् (trīn) - three
(adjective)
Accusative, masculine, plural of tri
tri - three
देही (dehī) - the embodied being, the one possessing a body
(noun)
Nominative, masculine, singular of dehin
dehin - embodied, soul (ātman), living being, one having a body
देह-समुद्भावान् (deha-samudbhāvān) - arising from the body, originating from material existence
(adjective)
Accusative, masculine, plural of deha-samudbhāva
deha-samudbhāva - arising from the body, originating from material existence
Compound type : Tatpurusha (deha+samudbhāva)
- deha – body, form, person
noun (masculine) - samudbhāva – origination, arising, birth
noun (masculine)
Prefixes: sam+ud
Root: bhū (class 1)
जन्म-मृत्यु-जरा-दुःखैः (janma-mṛtyu-jarā-duḥkhaiḥ) - from birth, death, old age, and sorrow
(noun)
Instrumental, neuter, plural of janma-mṛtyu-jarā-duḥkha
janma-mṛtyu-jarā-duḥkha - the sorrows of birth, death, and old age
Compound type : Dvandva (janman+mṛtyu+jarā+duḥkha)
- janman – birth, production, origin
noun (neuter) - mṛtyu – death, mortality
noun (masculine) - jarā – old age, decay
noun (feminine) - duḥkha – suffering, sorrow, pain, misery
noun (neuter)
विमुक्तः (vimuktaḥ) - liberated, freed
(adjective)
Nominative, masculine, singular of vimukta
vimukta - liberated, released, freed
Past Passive Participle
Prefix: vi
Root: muc (class 6)
अमृतम् (amṛtam) - immortality, nectar, eternal bliss
(noun)
Accusative, neuter, singular of amṛta
amṛta - immortal, nectar, immortality, eternal (often used as a noun for immortality or the state of being immortal)
अश्नुते (aśnute) - attains, enjoys, partakes of
(verb)
3rd person , singular, middle, present (laṭ) of aś
Root: aś (class 5)