योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-89, verse-7
नेदं भूमण्डलं तद्वै तदन्यद्धि मनोमयम् ।
आकाशमात्रकचनमचेत्यं कचनं चितेः ॥ ७ ॥
आकाशमात्रकचनमचेत्यं कचनं चितेः ॥ ७ ॥
nedaṃ bhūmaṇḍalaṃ tadvai tadanyaddhi manomayam ,
ākāśamātrakacanamacetyaṃ kacanaṃ citeḥ 7
ākāśamātrakacanamacetyaṃ kacanaṃ citeḥ 7
7.
na idam bhūmaṇḍalam tat vai tat anyat hi
manomayam ākāśamātrakacanam acetyam kacanam citeḥ
manomayam ākāśamātrakacanam acetyam kacanam citeḥ
7.
idam bhūmaṇḍalam tat vai na hi tat anyat
manomayam ākāśamātrakacanam acetyam citeḥ kacanam
manomayam ākāśamātrakacanam acetyam citeḥ kacanam
7.
This earth-globe is certainly not that (real or tangible thing). Instead, that other (form) is purely mental, merely a vibration of pure space, an unconscious manifestation arising from consciousness (cit).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no, neither
- इदम् (idam) - this, this one
- भूमण्डलम् (bhūmaṇḍalam) - the earth-globe, the terrestrial sphere
- तत् (tat) - refers to something previously understood as real or substantial (that, that one)
- वै (vai) - indeed, surely, certainly
- तत् (tat) - refers to the mental or illusory nature (that, that one)
- अन्यत् (anyat) - other, different
- हि (hi) - indeed, for, because
- मनोमयम् (manomayam) - mind-made, mental, consisting of mind
- आकाशमात्रकचनम् (ākāśamātrakacanam) - merely a vibration or manifestation of space
- अचेत्यम् (acetyam) - unconscious, imperceptible, not to be conceived
- कचनम् (kacanam) - vibration, manifestation, shining
- चितेः (citeḥ) - of consciousness, from consciousness
Words meanings and morphology
न (na) - not, no, neither
(indeclinable)
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one, here
भूमण्डलम् (bhūmaṇḍalam) - the earth-globe, the terrestrial sphere
(noun)
Nominative, neuter, singular of bhūmaṇḍala
bhūmaṇḍala - the earth-globe, the terrestrial sphere
Compound type : tatpuruṣa (bhū+maṇḍala)
- bhū – earth, ground, land
noun (feminine)
Root: bhū (class 1) - maṇḍala – circle, disc, sphere, region, orb
noun (neuter)
तत् (tat) - refers to something previously understood as real or substantial (that, that one)
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one, it
वै (vai) - indeed, surely, certainly
(indeclinable)
तत् (tat) - refers to the mental or illusory nature (that, that one)
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one, it
अन्यत् (anyat) - other, different
(pronoun)
Nominative, neuter, singular of anya
anya - other, different, distinct
हि (hi) - indeed, for, because
(indeclinable)
मनोमयम् (manomayam) - mind-made, mental, consisting of mind
(adjective)
Nominative, neuter, singular of manomaya
manomaya - mind-made, mental, consisting of mind, illusory
Derived from manas with the suffix -maya.
आकाशमात्रकचनम् (ākāśamātrakacanam) - merely a vibration or manifestation of space
(noun)
Nominative, neuter, singular of ākāśamātrakacana
ākāśamātrakacana - merely a vibration, shining, or manifestation of space
Compound type : tatpuruṣa (ākāśa+mātra+kacana)
- ākāśa – space, ether, sky
noun (masculine)
Prefix: ā
Root: kāś (class 1) - mātra – only, mere, just; a measure, quantity
adjective (neuter) - kacana – shining, appearing, vibrating, agitating
noun (neuter)
verbal noun
Derived from root kach.
Root: kach (class 1)
अचेत्यम् (acetyam) - unconscious, imperceptible, not to be conceived
(adjective)
Nominative, neuter, singular of acetya
acetya - unconscious, imperceptible, not to be conceived or perceived
Gerundive/Future Passive Participle (negative)
Negative prefix a- applied to cetya (that which is to be thought/perceived, from root cit).
Compound type : nañ-tatpuruṣa (a+cetya)
- a – not, un-, non-
indeclinable - cetya – to be thought, to be perceived, perceptible
adjective (neuter)
Gerundive/Future Passive Participle
From root cit.
Root: cit (class 1)
कचनम् (kacanam) - vibration, manifestation, shining
(noun)
Nominative, neuter, singular of kacana
kacana - shining, appearing, vibrating, manifestation
verbal noun
Derived from root kach (to shine, to bind).
Root: kach (class 1)
चितेः (citeḥ) - of consciousness, from consciousness
(noun)
Genitive, feminine, singular of cit
cit - consciousness, thought, intelligence (cit)
Root: cit (class 1)