योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-89, verse-15

सर्वं चिन्मात्रमाशान्त प्रकचत्यात्मनात्मनि ।
भूमण्डलात्म दृश्यात्म द्वैतैक्याभ्यां विवर्जितम् ॥ १५ ॥

sarvaṃ cinmātramāśānta prakacatyātmanātmani ,
bhūmaṇḍalātma dṛśyātma dvaitaikyābhyāṃ vivarjitam 15

15. sarvam cinmātram āśānta prakacati ātmanā ātmani
bhūmaṇḍalātma dṛśyātma dvaitaikyābhyām vivarjitam

15. sarvam cinmātram āśānta ātmanā ātmani prakacati
bhūmaṇḍalātma dṛśyātma dvaitaikyābhyām vivarjitam

15. All of existence is pure consciousness (cinmātra), utterly tranquil, manifesting by the Self (ātman) within the Self (ātman). It is devoid of both duality and unity, and free from the nature of the earth-sphere or the visible world.

Words meanings summery:

• सर्वम् (sarvam) - the totality of existence (all, whole, entire, everything)

• चिन्मात्रम् (cinmātram) - the essence of reality as pure consciousness (mere consciousness, pure consciousness, consisting of consciousness alone)

• आशान्त (āśānta) - completely peaceful, very calm, tranquil

• प्रकचति (prakacati) - manifests, shines forth, becomes visible

• आत्मना (ātmanā) - through its own intrinsic nature (ātman) (by the Self, by oneself)

• आत्मनि (ātmani) - within its own being (ātman) (in the Self, in oneself)

• भूमण्डलात्म (bhūmaṇḍalātma) - not limited to or defined by the physical earth (having the nature of the earth-sphere, earth-like)

• दृश्यात्म (dṛśyātma) - not limited to or defined by the visible world (having the nature of the seen, phenomenal, visible)

• द्वैतैक्याभ्याम् (dvaitaikyābhyām) - transcending both concepts of duality and unity (from duality and unity, by duality and unity)

• विवर्जितम् (vivarjitam) - transcendent of, not possessing (devoid of, free from, abandoned, excluded)

Words meanings and morphology

सर्वम् (sarvam) - the totality of existence (all, whole, entire, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

चिन्मात्रम् (cinmātram) - the essence of reality as pure consciousness (mere consciousness, pure consciousness, consisting of consciousness alone)

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - mere consciousness, pure consciousness

Compound type : bahuvrīhi (cit+mātra)

• cit – consciousness, pure intelligence
  noun (feminine)
• mātra – only, merely, measuring
  adjective (neuter)

आशान्त (āśānta) - completely peaceful, very calm, tranquil

(adjective)

Nominative, neuter, singular of āśānta

āśānta - completely peaceful, very calm

Past Passive Participle (from śam with ā)

from ā- (intensive prefix) + śānta (P.P.P. of śam- 'to be calm')

Prefix: ā

Root: śam (class 4)

प्रकचति (prakacati) - manifests, shines forth, becomes visible

(verb)

3rd person , singular, active, present (lat) of prakac

present indicative active 3rd singular

from pra- (forth) + kac- (to shine)

Prefix: pra

Root: kac (class 1)

आत्मना (ātmanā) - through its own intrinsic nature (ātman) (by the Self, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, essence, breath

आत्मनि (ātmani) - within its own being (ātman) (in the Self, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

भूमण्डलात्म (bhūmaṇḍalātma) - not limited to or defined by the physical earth (having the nature of the earth-sphere, earth-like)

(adjective)

Nominative, neuter, singular of bhūmaṇḍalātman

bhūmaṇḍalātman - having the nature of the earth-sphere

Compound type : bahuvrīhi (bhūmaṇḍala+ātman)

• bhūmaṇḍala – earth-sphere, globe, the world
  noun (neuter)
• ātman – Self, nature, essence
  noun (masculine)

Note: Here, ātma is short form for ātman, used as a suffix.

दृश्यात्म (dṛśyātma) - not limited to or defined by the visible world (having the nature of the seen, phenomenal, visible)

(adjective)

Nominative, neuter, singular of dṛśyātman

dṛśyātman - having the nature of the seen

Compound type : bahuvrīhi (dṛśya+ātman)

• dṛśya – visible, perceptible, what is seen
  adjective (neuter)
  Gerundive/Future Passive Participle
  from root dṛś- with suffix -ya
  Root: dṛś (class 1)
• ātman – Self, nature, essence
  noun (masculine)

Note: Here, ātma is short form for ātman, used as a suffix.

द्वैतैक्याभ्याम् (dvaitaikyābhyām) - transcending both concepts of duality and unity (from duality and unity, by duality and unity)

(noun)

Ablative, neuter, dual of dvaitaikya

dvaitaikya - duality and unity

Compound type : dvandva (dvaita+aikya)

• dvaita – duality, dualism
  noun (neuter)
• aikya – unity, oneness, identity
  noun (neuter)

Note: Also could be instrumental dual.

विवर्जितम् (vivarjitam) - transcendent of, not possessing (devoid of, free from, abandoned, excluded)

(adjective)

Nominative, neuter, singular of vivarjita

vivarjita - devoid of, free from, abandoned

Past Passive Participle

from vi- (separation) + varj (to avoid, exclude)

Prefix: vi

Root: vṛj (class 10)