योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-89, verse-10

न्यायेनेदमिवानेन न स्थितं वसुधातलम् ।
इदं चैवैकमेवाद्यसर्गस्याद्यमुपागतम् ॥ १० ॥

nyāyenedamivānena na sthitaṃ vasudhātalam ,
idaṃ caivaikamevādyasargasyādyamupāgatam 10

10. nyāyena idam iva anena na sthitam vasudhātalam |
idam ca eva ekam eva adyasargasya adyam upāgatam

10. anena nyāyena idam vasudhātalam iva na sthitam
ca eva idam ekam eva adyam adyasargasya upāgatam

10. By this principle, this earth is not established as truly real. And indeed, this (world) is only one, having emerged as the primordial essence of the original creation.

Words meanings summery:

• न्यायेन (nyāyena) - by reason, by logic, by law, by principle

• इदम् (idam) - this, this (world/earth)

• इव (iva) - as if, like, similar to

• अनेन (anena) - by this, by it

• न (na) - not, no

• स्थितम् (sthitam) - established as real/solid (established, situated, remained)

• वसुधातलम् (vasudhātalam) - the surface of the earth, the earth

• इदम् (idam) - this, this (world)

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• एकम् (ekam) - one, single, unique

• एव (eva) - indeed, only, certainly

• अद्यसर्गस्य (adyasargasya) - of the primordial creation, of the original creation

• अद्यम् (adyam) - the primordial, the first, original state/essence

• उपागतम् (upāgatam) - has attained, has reached, has come into being

Words meanings and morphology

न्यायेन (nyāyena) - by reason, by logic, by law, by principle

(noun)

Instrumental, masculine, singular of nyāya

nyāya - rule, method, logical argument, justice, principle

Prefix: ni

Root: ī (class 2)

इदम् (idam) - this, this (world/earth)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

इव (iva) - as if, like, similar to

(indeclinable)

अनेन (anena) - by this, by it

(pronoun)

Instrumental, masculine/neuter, singular of idam

idam - this, that

Instrumental singular form of `idam` (stem `ana`).

न (na) - not, no

(indeclinable)

स्थितम् (sthitam) - established as real/solid (established, situated, remained)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, established, existing

Past Passive Participle

Root: sthā (class 1)

वसुधातलम् (vasudhātalam) - the surface of the earth, the earth

(noun)

Nominative, neuter, singular of vasudhātala

vasudhātala - earth's surface, the earth

Compound type : tatpurusha (vasudhā+tala)

• vasudhā – earth
  noun (feminine)
• tala – surface, plane, flat ground
  noun (neuter)

इदम् (idam) - this, this (world)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

एव (eva) - indeed, only, certainly

(indeclinable)

अद्यसर्गस्य (adyasargasya) - of the primordial creation, of the original creation

(noun)

Genitive, masculine, singular of adyasarga

adyasarga - primordial creation, original creation

Compound type : tatpurusha (adya+sarga)

• adya – first, original, primary
  adjective (neuter)
• sarga – creation, emanation, discharge
  noun (masculine)
  Root: sṛj (class 6)

अद्यम् (adyam) - the primordial, the first, original state/essence

(adjective)

Nominative, neuter, singular of adya

adya - first, primordial, original, initial

उपागतम् (upāgatam) - has attained, has reached, has come into being

(adjective)

Nominative, neuter, singular of upāgata

upāgata - arrived, approached, attained, come into existence

Past Passive Participle

Prefixes: upa+ā

Root: gam (class 1)