योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-89, verse-11
यथा स्वप्ने पुरत्वेन चिदेव व्योम्नि भासते ।
तथा चिदेव सर्गादाविदं जगदिति स्थितम् ॥ ११ ॥
तथा चिदेव सर्गादाविदं जगदिति स्थितम् ॥ ११ ॥
yathā svapne puratvena cideva vyomni bhāsate ,
tathā cideva sargādāvidaṃ jagaditi sthitam 11
tathā cideva sargādāvidaṃ jagaditi sthitam 11
11.
yathā svapne puratvena cit eva vyomni bhāsate
| tathā cit eva sargādau idam jagat iti sthitam
| tathā cit eva sargādau idam jagat iti sthitam
11.
yathā svapne vyomni cit eva puratvena bhāsate
tathā sargādau cit eva idam jagat iti sthitam
tathā sargādau cit eva idam jagat iti sthitam
11.
Just as in a dream, consciousness (cit) itself appears as a city in the mind's expanse, so too, consciousness (cit) itself is established as 'this world' at the beginning of creation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as, in which way
- स्वप्ने (svapne) - in a dream, in sleep
- पुरत्वेन (puratvena) - as a city, in the form of a city
- चित् (cit) - consciousness, pure consciousness
- एव (eva) - indeed, only, certainly
- व्योम्नि (vyomni) - in the sky, in space, in the mind's space
- भासते (bhāsate) - shines, appears, manifests
- तथा (tathā) - so, similarly, thus
- चित् (cit) - consciousness, pure consciousness
- एव (eva) - indeed, only, certainly
- सर्गादौ (sargādau) - at the beginning of creation
- इदम् (idam) - this, this (world)
- जगत् (jagat) - world, universe, moving
- इति (iti) - thus, so, indicating direct speech or quoted thought
- स्थितम् (sthitam) - established, situated, remained
Words meanings and morphology
यथा (yathā) - just as, as, in which way
(indeclinable)
स्वप्ने (svapne) - in a dream, in sleep
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep
Root: svap (class 2)
पुरत्वेन (puratvena) - as a city, in the form of a city
(noun)
Instrumental, neuter, singular of puratva
puratva - state of being a city, city-ness
Compound type : tatpurusha (pura+tva)
- pura – city, town, fortress
noun (neuter) - tva – suffix denoting abstract noun, 'ness', 'hood'
suffix (neuter)
चित् (cit) - consciousness, pure consciousness
(noun)
Nominative, feminine, singular of cit
cit - consciousness, thought, understanding, spirit
Root: cit (class 1)
एव (eva) - indeed, only, certainly
(indeclinable)
व्योम्नि (vyomni) - in the sky, in space, in the mind's space
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, ether
Root: vi + am
भासते (bhāsate) - shines, appears, manifests
(verb)
3rd person , singular, middle, present indicative (laṭ) of bhās
Root: bhās (class 1)
तथा (tathā) - so, similarly, thus
(indeclinable)
चित् (cit) - consciousness, pure consciousness
(noun)
Nominative, feminine, singular of cit
cit - consciousness, thought, understanding, spirit
Root: cit (class 1)
एव (eva) - indeed, only, certainly
(indeclinable)
सर्गादौ (sargādau) - at the beginning of creation
(noun)
Locative, masculine, singular of sargādi
sargādi - beginning of creation
Compound type : tatpurusha (sarga+ādi)
- sarga – creation, emanation
noun (masculine)
Root: sṛj (class 6) - ādi – beginning, first, origin
noun (masculine)
Root: ād (class 1)
इदम् (idam) - this, this (world)
(pronoun)
Nominative, neuter, singular of idam
idam - this, here
जगत् (jagat) - world, universe, moving
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving (P.A.P. from gam)
Past Active Participle (originally), but often used as a noun
Root: gam (class 1)
इति (iti) - thus, so, indicating direct speech or quoted thought
(indeclinable)
स्थितम् (sthitam) - established, situated, remained
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, situated, established, existing
Past Passive Participle
Root: sthā (class 1)