योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-89, verse-12

विद्धि चिदूपबालस्य मनोराज्यं जगत्त्रयम् ।
महीतलादिकं दृश्यमिदं सर्वं च सर्वदा ॥ १२ ॥

viddhi cidūpabālasya manorājyaṃ jagattrayam ,
mahītalādikaṃ dṛśyamidaṃ sarvaṃ ca sarvadā 12

12. viddhi cidrūpabālasya manorājyam jagattrayam
| mahītalādikam dṛśyam idam sarvam ca sarvadā

12. cidrūpabālasya manorājyam jagattrayam
mahītalādikam idam dṛśyam sarvam ca sarvadā viddhi

12. Know that the three worlds (jagattraya), this entire visible realm (dṛśyam), beginning with the earth's surface, is always merely the mental kingdom (manorājya) of the child-like aspect of consciousness (cit).

Words meanings summery:

• विद्धि (viddhi) - know, understand, recognize

• चिद्रूपबालस्य (cidrūpabālasya) - of the child-like form of consciousness, of the child-like aspect of consciousness (cit)

• मनोराज्यम् (manorājyam) - mental kingdom, fantasy, daydream

• जगत्त्रयम् (jagattrayam) - the three worlds (heaven, earth, underworld)

• महीतलादिकम् (mahītalādikam) - beginning with the earth's surface, etc.

• दृश्यम् (dṛśyam) - visible, perceivable, seen

• इदम् (idam) - this, this (realm)

• सर्वम् (sarvam) - all, whole, entire

• च (ca) - and, also

• सर्वदा (sarvadā) - always, at all times

Words meanings and morphology

विद्धि (viddhi) - know, understand, recognize

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative 2nd singular from root `vid` (class 2).

Root: vid (class 2)

चिद्रूपबालस्य (cidrūpabālasya) - of the child-like form of consciousness, of the child-like aspect of consciousness (cit)

(noun)

Genitive, masculine, singular of cidrūpabāla

cidrūpabāla - child-like form/aspect of consciousness

Compound type : tatpurusha (cit+rūpa+bāla)

• cit – consciousness
  noun (feminine)
  Root: cit (class 1)
• rūpa – form, nature, appearance
  noun (neuter)
• bāla – child, young, simple, innocent
  noun (masculine)

मनोराज्यम् (manorājyam) - mental kingdom, fantasy, daydream

(noun)

Accusative, neuter, singular of manorājya

manorājya - mental kingdom, fancy, daydream

Compound type : tatpurusha (manas+rājya)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• rājya – kingdom, realm, government
  noun (neuter)

जगत्त्रयम् (jagattrayam) - the three worlds (heaven, earth, underworld)

(noun)

Accusative, neuter, singular of jagattraya

jagattraya - the three worlds

Compound type : dvigu (jagat+traya)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• traya – trio, three
  noun (neuter)

महीतलादिकम् (mahītalādikam) - beginning with the earth's surface, etc.

(adjective)

Accusative, neuter, singular of mahītalādika

mahītalādika - beginning with the earth's surface

Compound type : tatpurusha (mahītala+ādika)

• mahītala – earth's surface, ground
  noun (neuter)
• ādika – beginning with, and so on, etc.
  adjective/suffix (neuter)

दृश्यम् (dṛśyam) - visible, perceivable, seen

(adjective)

Accusative, neuter, singular of dṛśya

dṛśya - visible, perceivable, object of sight

Gerundive / Future Passive Participle

Root: dṛś (class 1)

इदम् (idam) - this, this (realm)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

च (ca) - and, also

(indeclinable)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Formed with the suffix `dā` from `sarva`.