योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-88, verse-7

संविद्बोधोन्नमत्स्वाङ्गकेशोत्थाङ्कुरलोमकम् ।
वारिवाहनविक्षोभनतोन्नतलसत्तलम् ॥ ७ ॥

saṃvidbodhonnamatsvāṅgakeśotthāṅkuralomakam ,
vārivāhanavikṣobhanatonnatalasattalam 7

7. saṃvidbodhonnamat-svāṅgakeśotthāṅkuralomakam
vārivāhanavikṣobhanatonnatalasattalam

7. saṃvidbodhonnamat-svāṅgakeśotthāṅkuralomakam
vārivāhanavikṣobhanatonnatalasattalam

7. It possesses hair-like sprouts that have risen from one's own limbs due to the awakening of consciousness (saṃvid) causing a rising thrill; and its shining surfaces are lowered and raised by the agitation of clouds.

Words meanings summery:

• संविद्बोधोन्नमत्-स्वाङ्गकेशोत्थाङ्कुरलोमकम् (saṁvidbodhonnamat-svāṅgakeśotthāṅkuralomakam) - having hair-like sprouts risen from one's own body due to the rising of awakened consciousness (saṃvid)

• वारिवाहनविक्षोभनतोन्नतलसत्तलम् (vārivāhanavikṣobhanatonnatalasattalam) - having shining surfaces that are lowered and raised by the agitation of clouds

Words meanings and morphology

संविद्बोधोन्नमत्-स्वाङ्गकेशोत्थाङ्कुरलोमकम् (saṁvidbodhonnamat-svāṅgakeśotthāṅkuralomakam) - having hair-like sprouts risen from one's own body due to the rising of awakened consciousness (saṃvid)

(adjective)

Nominative, neuter, singular of saṃvidbodhonnamat-svāṅgakeśotthāṅkuralomaka

saṁvidbodhonnamat-svāṅgakeśotthāṅkuralomaka - having hair-like sprouts risen from one's own body due to the rising of awakened consciousness (saṃvid)

Compound type : Bahuvrihi (saṃvid+bodha+unnamat+svāṅga+keśa+uttha+aṅkura+lomaka)

• saṃvid – consciousness (saṃvid), perfect knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• bodha – awakening, understanding, perception, knowledge
  noun (masculine)
  Derived from root budh
  Root: budh (class 1)
• unnamat – rising, emerging, ascending
  adjective
  Present Active Participle
  Derived from root nam with prefix ud-
  Prefix: ud
  Root: nam (class 1)
• svāṅga – one's own body, own limb
  noun (neuter)
• keśa – hair (on the head)
  noun (masculine)
• uttha – risen, sprung up, produced from
  adjective
  Past Passive Participle
  Derived from root sthā with prefix ut-
  Prefix: ut
  Root: sthā (class 1)
• aṅkura – sprout, shoot, hair of the body (referring to horripilation)
  noun (masculine)
• lomaka – hairy, downy, having small hairs or bristles
  adjective
  Derived from loman (hair of the body)

Note: Used adjectivally, describing a characteristic of the unspecified subject.

वारिवाहनविक्षोभनतोन्नतलसत्तलम् (vārivāhanavikṣobhanatonnatalasattalam) - having shining surfaces that are lowered and raised by the agitation of clouds

(adjective)

Nominative, neuter, singular of vārivāhanavikṣobhanatonnatalasattala

vārivāhanavikṣobhanatonnatalasattala - having shining surfaces that are lowered and raised by the agitation of clouds

Compound type : Bahuvrihi (vārivāhana+vikṣobha+nata+unnata+lasat+tala)

• vārivāhana – cloud (bearer of water)
  noun (masculine)
  Root: vah (class 1)
• vikṣobha – agitation, disturbance, commotion
  noun (masculine)
  Derived from root kṣubh with prefix vi-
  Prefix: vi
  Root: kṣubh (class 1)
• nata – bent, bowed, lowered, depressed
  adjective
  Past Passive Participle
  Derived from root nam with suffix -ta
  Root: nam (class 1)
• unnata – raised, elevated, high, prominent
  adjective
  Past Passive Participle
  Derived from root nam with prefix ud- and suffix -ta
  Prefix: ud
  Root: nam (class 1)
• lasat – shining, appearing, sparkling, playing
  adjective
  Present Active Participle
  Derived from root las with present participle suffix -at
  Root: las (class 1)
• tala – surface, plane, ground, base, level
  noun (neuter)

Note: Used adjectivally, describing a characteristic of the unspecified subject.