योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-215, verse-15

मोक्षाभ्युपायाख्यकथाप्रबन्धे याते समाप्तिं सुधिया प्रयत्नात् ।
सुवेश्म दत्त्वाभिमतान्नपानदानेन विप्राः परिपूजनीयाः ॥ १५ ॥

mokṣābhyupāyākhyakathāprabandhe yāte samāptiṃ sudhiyā prayatnāt ,
suveśma dattvābhimatānnapānadānena viprāḥ paripūjanīyāḥ 15

15. mokṣābhyupāyākhyakathāprabandhe
yāte samāptiṃ sudhiyā prayatnāt
suveśma dattvā abhimatānnapānadānena
viprāḥ paripūjanīyāḥ

15. mokṣābhyupāyākhyakathāprabandhe
sudhiyā prayatnāt samāptiṃ
yāte viprāḥ suveśma dattvā
abhimatānnapānadānena paripūjanīyāḥ

15. When this narrative treatise, called 'The Means to Liberation (mokṣa)', has been brought to completion by the wise with diligent effort, Brahmins should be greatly honored by giving them excellent dwellings and desired food and drink.

Words meanings summery:

• मोक्षाभ्युपायाख्यकथाप्रबन्धे (mokṣābhyupāyākhyakathāprabandhe) - in the treatise/narrative named 'Means to Liberation'

• याते (yāte) - having gone, when it has gone

• समाप्तिं (samāptiṁ) - to completion, end

• सुधिया (sudhiyā) - by the wise person, by those with good intellect

• प्रयत्नात् (prayatnāt) - diligently, with effort, through exertion

• सुवेश्म (suveśma) - an excellent abode, a good house

• दत्त्वा (dattvā) - having given

• अभिमतान्नपानदानेन (abhimatānnapānadānena) - by the giving of desired food and drink

• विप्राः (viprāḥ) - Brahmins

• परिपूजनीयाः (paripūjanīyāḥ) - should be greatly honored/worshipped

Words meanings and morphology

मोक्षाभ्युपायाख्यकथाप्रबन्धे (mokṣābhyupāyākhyakathāprabandhe) - in the treatise/narrative named 'Means to Liberation'

(noun)

Locative, masculine, singular of mokṣābhyupāyākhyakathāprabandha

mokṣābhyupāyākhyakathāprabandha - a narrative treatise named 'Means to Liberation'

Tatpuruṣa compound

Compound type : tatpuruṣa (mokṣa+abhyupāya+ākhya+kathā+prabandha)

• mokṣa – liberation, emancipation
  noun (masculine)
  Root: muc (class 6)
• abhyupāya – means, expedient, approach
  noun (masculine)
  from root i (to go) with prefixes abhi and upa
  Prefixes: abhi+upa
  Root: i (class 2)
• ākhya – named, called
  adjective (neuter)
  Gerundive (or nominal derivative)
  from root khyā (to tell) with prefix ā
  Prefix: ā
  Root: khyā (class 2)
• kathā – story, narrative, tale
  noun (feminine)
  Root: kath (class 10)
• prabandha – treatise, composition, continuous series
  noun (masculine)
  from root bandh (to bind) with prefix pra
  Prefix: pra
  Root: bandh (class 1)

Note: part of a locative absolute construction

याते (yāte) - having gone, when it has gone

(adjective)

Locative, masculine, singular of yāta

yāta - gone, arrived, attained

Past Passive Participle

from root yā (to go)

Root: yā (class 2)

Note: part of a locative absolute construction, refers to kathāprabandhe

समाप्तिं (samāptiṁ) - to completion, end

(noun)

Accusative, feminine, singular of samāpti

samāpti - completion, end, conclusion

from root āp (to obtain) with prefix sam

Prefix: sam

Root: āp (class 5)

Note: object of yāte (yā + accusative)

सुधिया (sudhiyā) - by the wise person, by those with good intellect

(noun)

Instrumental, masculine, singular of sudhī

sudhī - wise, intelligent, possessing good intellect

Bahuvrihi compound (su + dhī)

Compound type : bahuvrihi (su+dhī)

• su – good, well, excellent
  indeclinable
  prefix
• dhī – intellect, thought, understanding
  noun (feminine)
  from root dhyai (to think)
  Root: dhyai (class 1)

प्रयत्नात् (prayatnāt) - diligently, with effort, through exertion

(noun)

Ablative, masculine, singular of prayatna

prayatna - effort, exertion, diligence, attempt

from root yat (to strive) with prefix pra

Prefix: pra

Root: yat (class 1)

Note: denotes cause or means

सुवेश्म (suveśma) - an excellent abode, a good house

(noun)

Accusative, neuter, singular of suveśman

suveśman - a good house, an excellent dwelling

Karmadhāraya compound (su + veśman)

Compound type : karmadhāraya (su+veśman)

• su – good, well, excellent
  indeclinable
  prefix
• veśman – house, abode, dwelling
  noun (neuter)
  from root viś (to enter) + manin
  Root: viś (class 6)

Note: object of dattvā

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive (gerund)

from root dā (to give) + ktvā

Root: dā (class 3)

अभिमतान्नपानदानेन (abhimatānnapānadānena) - by the giving of desired food and drink

(noun)

Instrumental, neuter, singular of abhimatānnapānadāna

abhimatānnapānadāna - the giving of desired food and drink

Tatpuruṣa compound

Compound type : tatpuruṣa (abhimata+anna+pāna+dāna)

• abhimata – desired, wished, agreeable
  adjective (neuter)
  Past Passive Participle
  from root man (to think) with prefix abhi
  Prefix: abhi
  Root: man (class 4)
• anna – food, grain
  noun (neuter)
  from root ad (to eat) + nak
  Root: ad (class 2)
• pāna – drink, drinking
  noun (neuter)
  from root pā (to drink) + ghañ (ka)
  Root: pā (class 1)
• dāna – giving, gift, charity (dāna)
  noun (neuter)
  from root dā (to give) + lyuṭ (ana)
  Root: dā (class 3)

Note: denotes means

विप्राः (viprāḥ) - Brahmins

(noun)

Nominative, masculine, plural of vipra

vipra - Brahmin, priest, inspired, wise

Root: vip (class 2)

परिपूजनीयाः (paripūjanīyāḥ) - should be greatly honored/worshipped

(adjective)

Nominative, masculine, plural of paripūjanīya

paripūjanīya - to be greatly honored, to be fully worshipped

Gerundive

from root pūj (to worship) with prefix pari + anīyar

Prefix: pari

Root: pūj (class 10)